योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-45, verse-15
तस्मात्परममज्जा तु यासौ स्वात्मचमत्कृतिः ।
अनन्तरक्षितो नित्यमनन्यः श्रीफलं गतः ॥ १५ ॥
अनन्तरक्षितो नित्यमनन्यः श्रीफलं गतः ॥ १५ ॥
tasmātparamamajjā tu yāsau svātmacamatkṛtiḥ ,
anantarakṣito nityamananyaḥ śrīphalaṃ gataḥ 15
anantarakṣito nityamananyaḥ śrīphalaṃ gataḥ 15
15.
tasmāt paramamajjā tu yā asau svātmacamatkṛtiḥ
anantararakṣitaḥ nityam ananyaḥ śrīphalam gataḥ
anantararakṣitaḥ nityam ananyaḥ śrīphalam gataḥ
15.
tasmāt tu yā asau paramamajjā svātmacamatkṛtiḥ,
(ātman) anantararakṣitaḥ nityam ananyaḥ śrīphalam gataḥ
(ātman) anantararakṣitaḥ nityam ananyaḥ śrīphalam gataḥ
15.
Therefore, that supreme essence (majjā) is indeed the wondrous nature of one's own self (ātman). This (self), perpetually protected and non-separate, has attained the fruit of auspiciousness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्मात् (tasmāt) - therefore, from that, hence
- परममज्जा (paramamajjā) - supreme essence, highest marrow
- तु (tu) - indeed, but, on the other hand, however
- या (yā) - who, which (feminine)
- असौ (asau) - that, she (feminine)
- स्वात्मचमत्कृतिः (svātmacamatkṛtiḥ) - the wonder of one's own self, the marvel of one's own self
- अनन्तररक्षितः (anantararakṣitaḥ) - endlessly protected, perpetually guarded
- नित्यम् (nityam) - used as an adverb (always, perpetually, eternally, constantly)
- अनन्यः (ananyaḥ) - non-other, unique, not different, exclusive
- श्रीफलम् (śrīphalam) - the fruit of prosperity, the fruit of auspiciousness, glorious fruit
- गतः (gataḥ) - gone, attained, reached
Words meanings and morphology
तस्मात् (tasmāt) - therefore, from that, hence
(pronoun)
Ablative, neuter, singular of tad
tad - that, he, she, it
परममज्जा (paramamajjā) - supreme essence, highest marrow
(noun)
Nominative, feminine, singular of paramamajjā
paramamajjā - supreme essence
Compound type : karmadhāraya (parama+majjā)
- parama – supreme, highest, utmost, excellent
adjective - majjā – marrow, essence, pith, core
noun (feminine)
तु (tu) - indeed, but, on the other hand, however
(indeclinable)
या (yā) - who, which (feminine)
(pronoun)
Nominative, feminine, singular of yad
yad - which, who, what
असौ (asau) - that, she (feminine)
(pronoun)
Nominative, feminine, singular of adas
adas - that, this, yonder (referring to something more remote or indefinite)
स्वात्मचमत्कृतिः (svātmacamatkṛtiḥ) - the wonder of one's own self, the marvel of one's own self
(noun)
Nominative, feminine, singular of svātmacamatkṛti
svātmacamatkṛti - the wonder or marvel of the self
Compound type : tatpuruṣa (sva+ātman+camatkṛti)
- sva – own, one's own
pronoun - ātman – self, soul, spirit, essential nature
noun (masculine) - camatkṛti – wonder, marvel, astonishment, surprise, charm
noun (feminine)
अनन्तररक्षितः (anantararakṣitaḥ) - endlessly protected, perpetually guarded
(adjective)
Nominative, masculine, singular of anantararakṣita
anantararakṣita - protected without end or interval
Past Passive Participle
Compound of ananta (endless) and rakṣita (protected, past passive participle of √rakṣ)
Compound type : tatpuruṣa (ananta+rakṣita)
- ananta – endless, infinite, boundless
adjective - rakṣita – protected, guarded, preserved
adjective (masculine)
Past Passive Participle
Past Passive Participle of the root √rakṣ (to protect)
Root: rakṣ (class 1)
नित्यम् (nityam) - used as an adverb (always, perpetually, eternally, constantly)
(indeclinable)
Note: Used adverbially here.
अनन्यः (ananyaḥ) - non-other, unique, not different, exclusive
(adjective)
Nominative, masculine, singular of ananya
ananya - not another, identical, unique, exclusive
Compound type : nañ-tatpuruṣa (an+anya)
- an – not, un-
indeclinable - anya – other, another, different
pronoun (masculine)
श्रीफलम् (śrīphalam) - the fruit of prosperity, the fruit of auspiciousness, glorious fruit
(noun)
Accusative, neuter, singular of śrīphala
śrīphala - fruit of prosperity/beauty/glory
Compound type : tatpuruṣa (śrī+phala)
- śrī – prosperity, wealth, glory, beauty, auspiciousness
noun (feminine) - phala – fruit, result, consequence, reward
noun (neuter)
गतः (gataḥ) - gone, attained, reached
(adjective)
Nominative, masculine, singular of gata
gata - gone, arrived, obtained, known
Past Passive Participle
Past Passive Participle of the root √gam (to go)
Root: gam (class 1)