योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-14, verse-9

स यथा जगतां कोशे जीवतीह सुराश्चिरम् ।
चिरंजीवी तथा स्वर्गे न भूतो न भविष्यति ॥ ९ ॥

sa yathā jagatāṃ kośe jīvatīha surāściram ,
ciraṃjīvī tathā svarge na bhūto na bhaviṣyati 9

9. saḥ yathā jagatām kośe jīvati iha surāḥ ciram
cirañjīvī tathā svarge na bhūtaḥ na bhaviṣyati

9. saḥ yathā iha jagatām kośe ciram jīvati surāḥ,
tathā svarge na cirañjīvī bhūtaḥ na bhaviṣyati

9. Just as he lives for a long time here in the realm of beings, like the gods (who also live long), so no other long-lived one has ever existed in heaven, nor will one exist.

Words meanings summery:

• सः (saḥ) - Referring to the person being praised for their longevity. (he, that)

• यथा (yathā) - just as, as, according to

• जगताम् (jagatām) - of the realm of embodied beings. (of the worlds, of moving beings)

• कोशे (kośe) - In the realm of existence or embodied beings. (in the sheath, in the treasury, in the receptacle, in the realm)

• जीवति (jīvati) - lives, exists

• इह (iha) - here, in this world

• सुराः (surāḥ) - Used in a comparative sense, implying 'like the gods' who are known for longevity, despite the singular verb 'jīvati'. (gods, deities)

• चिरम् (ciram) - for a long time, long

• चिरञ्जीवी (cirañjīvī) - long-lived, immortal

• तथा (tathā) - so, thus, in that manner

• स्वर्गे (svarge) - in heaven, in the sky

• न (na) - not, nor

• भूतः (bhūtaḥ) - one who has existed. (has been, existed, a being, past)

• न (na) - not, nor

• भविष्यति (bhaviṣyati) - will be, will exist

Words meanings and morphology

सः (saḥ) - Referring to the person being praised for their longevity. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

यथा (yathā) - just as, as, according to

(indeclinable)

जगताम् (jagatām) - of the realm of embodied beings. (of the worlds, of moving beings)

(noun)

Genitive, neuter, plural of jagat

jagat - moving, living beings, the world, universe

present active participle

From root 'gam' (to go) with reduplication 'ja-'.

Root: gam (class 1)

कोशे (kośe) - In the realm of existence or embodied beings. (in the sheath, in the treasury, in the receptacle, in the realm)

(noun)

Locative, masculine, singular of kośa

kośa - sheath, treasury, casket, receptacle, covering, dictionary

Root: kuṣ (class 1)

जीवति (jīvati) - lives, exists

(verb)

3rd person , singular, active, present (laṭ) of jīv

present active indicative

3rd person singular, parasmaipada.

Root: jīv (class 1)

इह (iha) - here, in this world

(indeclinable)

सुराः (surāḥ) - Used in a comparative sense, implying 'like the gods' who are known for longevity, despite the singular verb 'jīvati'. (gods, deities)

(noun)

Nominative, masculine, plural of sura

sura - god, deity

Root: su

चिरम् (ciram) - for a long time, long

(indeclinable)

चिरञ्जीवी (cirañjīvī) - long-lived, immortal

(adjective)

Nominative, masculine, singular of cirañjīvin

cirañjīvin - long-lived, immortal, having a long life

From 'cira' (long time) + 'jīvin' (living).

Compound type : bahuvrīhi (cira+jīvin)

• cira – long (time), ancient
  indeclinable
• jīvin – living, alive, one who lives
  adjective (masculine)
  agent noun/adjective
  Derived from root jīv with suffix -in.
  Root: jīv (class 1)

तथा (tathā) - so, thus, in that manner

(indeclinable)

स्वर्गे (svarge) - in heaven, in the sky

(noun)

Locative, masculine, singular of svarga

svarga - heaven, celestial world, paradise

From 'su' (good) + 'ga' (going), or related to root 'sṛj'.

Root: sṛj (class 1)

न (na) - not, nor

(indeclinable)

भूतः (bhūtaḥ) - one who has existed. (has been, existed, a being, past)

(adjective)

Nominative, masculine, singular of bhūta

bhūta - been, become, existed, a being, element, past

past passive participle

From root 'bhū' (to be, become).

Root: bhū (class 1)

न (na) - not, nor

(indeclinable)

भविष्यति (bhaviṣyati) - will be, will exist

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future active indicative

3rd person singular, parasmaipada.

Root: bhū (class 1)