योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-14, verse-12

इति तेन भुशुण्डोऽसौ भूयः पृष्टेन वर्णितः ।
यथावदेव देवानां सभायां सत्यमुक्तवान् ॥ १२ ॥

iti tena bhuśuṇḍo'sau bhūyaḥ pṛṣṭena varṇitaḥ ,
yathāvadeva devānāṃ sabhāyāṃ satyamuktavān 12

12. iti tena bhūṣuṇḍaḥ asau bhūyaḥ pṛṣṭena varṇitaḥ
yathāvat eva devānām sabhāyām satyam uktavān

12. iti tena bhūyaḥ pṛṣṭena asau bhūṣuṇḍaḥ varṇitaḥ.
(saḥ bhūṣuṇḍaḥ) devānām sabhāyām yathāvat eva satyam uktavān.

12. Thus, this Bhūṣuṇḍa was described again by the one who had been questioned. He (Bhūṣuṇḍa) had indeed spoken the truth accurately in the assembly of the gods.

Words meanings summery:

• इति (iti) - Refers to the preceding description of Bhūṣuṇḍa. (thus, so, in this manner)

• तेन (tena) - By the narrator (e.g., Vasiṣṭha) who was questioned. (by him, by that)

• भूषुण्डः (bhūṣuṇḍaḥ) - The name of the revered crow sage. (Bhūṣuṇḍa (proper noun))

• असौ (asau) - Referring to Bhūṣuṇḍa. (this one, he)

• भूयः (bhūyaḥ) - Again, implying a repetition of being questioned or describing. (again, further, more)

• पृष्टेन (pṛṣṭena) - By the narrator, who was the one questioned (e.g., by Rāma). (by the one questioned, by having been asked)

• वर्णितः (varṇitaḥ) - Described (in the preceding verses 9-11). (described, enumerated, colored)

• यथावत् (yathāvat) - truly, properly, accurately, as it is

• एव (eva) - indeed, certainly, only

• देवानाम् (devānām) - of the gods, among the gods

• सभायाम् (sabhāyām) - in the assembly, in the gathering, in the court

• सत्यम् (satyam) - truth, reality

• उक्तवान् (uktavān) - spoke, said, stated

Words meanings and morphology

इति (iti) - Refers to the preceding description of Bhūṣuṇḍa. (thus, so, in this manner)

(indeclinable)

तेन (tena) - By the narrator (e.g., Vasiṣṭha) who was questioned. (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person speaking (the narrator).

भूषुण्डः (bhūṣuṇḍaḥ) - The name of the revered crow sage. (Bhūṣuṇḍa (proper noun))

(proper noun)

Nominative, masculine, singular of bhūṣuṇḍa

bhūṣuṇḍa - Bhūṣuṇḍa (name of a legendary crow-sage)

Note: The subject of 'varṇitaḥ'.

असौ (asau) - Referring to Bhūṣuṇḍa. (this one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - this, that (near or remote), he, she, it

Note: In apposition to 'Bhūṣuṇḍaḥ'.

भूयः (bhūyaḥ) - Again, implying a repetition of being questioned or describing. (again, further, more)

(indeclinable)

Note: Modifies 'pṛṣṭena' or 'varṇitaḥ'.

पृष्टेन (pṛṣṭena) - By the narrator, who was the one questioned (e.g., by Rāma). (by the one questioned, by having been asked)

(adjective)

Instrumental, masculine, singular of pṛṣṭa

pṛṣṭa - questioned, asked, interrogated, one who has been asked

past passive participle

From root 'prach' (to ask).

Root: prach (class 6)

Note: Used substantively as 'by the questioned one'.

वर्णितः (varṇitaḥ) - Described (in the preceding verses 9-11). (described, enumerated, colored)

(adjective)

Nominative, masculine, singular of varṇita

varṇita - described, narrated, praised, colored, painted

past passive participle

From root 'varṇ' (to describe, color).

Root: varṇ (class 10)

यथावत् (yathāvat) - truly, properly, accurately, as it is

(indeclinable)

From 'yathā' + suffix '-vat'.

Note: Modifies 'uktavān'.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphasizes 'yathāvat'.

देवानाम् (devānām) - of the gods, among the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Possessive for 'sabhāyām'.

सभायाम् (sabhāyām) - in the assembly, in the gathering, in the court

(noun)

Locative, feminine, singular of sabhā

sabhā - assembly, congregation, council, court, meeting hall

From 'sa' (with) + root 'bhā' (to shine).

Root: bhā (class 2)

सत्यम् (satyam) - truth, reality

(noun)

Accusative, neuter, singular of satya

satya - true, real, truth, reality

From 'sat' (being, existing).

Root: as (class 2)

Note: Object of 'uktavān'.

उक्तवान् (uktavān) - spoke, said, stated

(adjective)

Nominative, masculine, singular of uktavat

uktavat - having spoken, said, told

past active participle (kṛt)

From root 'vac' (to speak) with 'ktavat' suffix.

Root: vac (class 2)

Note: Used substantively, 'he who spoke'.