योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-14, verse-24

शिलाविश्रान्तविबुधमिथुनाश्रितकन्दरम् ।
वराम्बराजिनं शुभ्रगङ्गायज्ञोपवीति च ॥ २४ ॥

śilāviśrāntavibudhamithunāśritakandaram ,
varāmbarājinaṃ śubhragaṅgāyajñopavīti ca 24

24. śilā-viśrānta-vibudha-mithuna-āśrita-kandaram
vara-ambara-ājinam śubhra-gaṅgā-yajñopavītī ca

24. śilā-viśrānta-vibudha-mithuna-āśrita-kandaram
vara-ambara-ājinam ca śubhra-gaṅgā-yajñopavītī

24. It possesses caves frequented by divine couples resting on rocks. It is adorned with excellent garments and (animal) hides, and it wears the pure Ganga as its sacred thread (yajñopavīta).

Words meanings summery:

• शिला-विश्रान्त-विबुध-मिथुन-आश्रित-कन्दरम् (śilā-viśrānta-vibudha-mithuna-āśrita-kandaram) - having caves resorted to by divine couples resting on rocks

• वर-अम्बर-आजिनम् (vara-ambara-ājinam) - having excellent garments and animal skins

• शुभ्र-गङ्गा-यज्ञोपवीती (śubhra-gaṅgā-yajñopavītī) - wearing the pure Ganga as a sacred thread (yajñopavīta)

• च (ca) - and

Words meanings and morphology

शिला-विश्रान्त-विबुध-मिथुन-आश्रित-कन्दरम् (śilā-viśrānta-vibudha-mithuna-āśrita-kandaram) - having caves resorted to by divine couples resting on rocks

(noun)

Accusative, neuter, singular of śilā-viśrānta-vibudha-mithuna-āśrita-kandara

śilā-viśrānta-vibudha-mithuna-āśrita-kandara - having caves resorted to by divine couples resting on rocks

Compound type : Bahuvrihi (śilā+viśrānta+vibudha+mithuna+āśrita+kandara)

• śilā – rock, stone
  noun (feminine)
• viśrānta – rested, reposed, ceased
  adjective
  Past Passive Participle
  Past passive participle from root śram (to be weary) with prefix vi-
  Prefix: vi
  Root: śram (class 4)
• vibudha – god, deity, wise person
  noun (masculine)
• mithuna – couple, pair, union
  noun (neuter)
• āśrita – resorted to, inhabited, dependent on
  adjective
  Past Passive Participle
  Past passive participle from root śri (to resort to) with prefix ā-
  Prefix: ā
  Root: śri (class 1)
• kandara – cave, grotto
  noun (masculine/neuter)

वर-अम्बर-आजिनम् (vara-ambara-ājinam) - having excellent garments and animal skins

(adjective)

Accusative, neuter, singular of vara-ambara-ājina

vara-ambara-ājina - having excellent garments and animal skins

Compound type : Bahuvrihi (vara+ambara+ājina)

• vara – excellent, best, boon, choice
  adjective
• ambara – garment, sky, atmosphere
  noun (neuter)
• ājina – animal skin, hide (especially deer skin for ascetics)
  noun (neuter)

शुभ्र-गङ्गा-यज्ञोपवीती (śubhra-gaṅgā-yajñopavītī) - wearing the pure Ganga as a sacred thread (yajñopavīta)

(adjective)

Nominative, masculine, singular of śubhra-gaṅgā-yajñopavītin

śubhra-gaṅgā-yajñopavītin - one who has the pure Ganga as a sacred thread

Possessive adjective formed from 'yajñopavīta' with the suffix -in, combined with 'śubhra-gaṅgā'

Compound type : Bahuvrihi (śubhra+gaṅgā+yajñopavītin)

• śubhra – white, pure, bright, splendid
  adjective
• gaṅgā – the river Ganga
  proper noun (feminine)
• yajñopavītin – wearing a sacred thread
  adjective (masculine)
  Possessive adjective formed from 'yajñopavīta' with the suffix -in

च (ca) - and

(indeclinable)