योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-14, verse-10

स दीर्घायुः स नीरागः स श्रीमान्स महामतिः ।
स विश्रान्तमतिः शान्तः स कान्तः कालकोविदः ॥ १० ॥

sa dīrghāyuḥ sa nīrāgaḥ sa śrīmānsa mahāmatiḥ ,
sa viśrāntamatiḥ śāntaḥ sa kāntaḥ kālakovidaḥ 10

10. saḥ dīrghāyuḥ saḥ nīrāgaḥ saḥ śrīmān saḥ mahāmatiḥ
saḥ viśrāntamatiḥ śāntaḥ saḥ kāntaḥ kālakovidaḥ

10. saḥ dīrghāyuḥ saḥ nīrāgaḥ saḥ śrīmān saḥ mahāmatiḥ
saḥ viśrāntamatiḥ śāntaḥ saḥ kāntaḥ kālakovidaḥ

10. He is long-lived, free from passion, glorious, and great-minded. He is one whose mind is tranquil, peaceful, charming, and an expert in time.

Words meanings summery:

• सः (saḥ) - Referring to the person being praised. (he, that)

• दीर्घायुः (dīrghāyuḥ) - long-lived

• सः (saḥ) - Referring to the person being praised. (he, that)

• नीरागः (nīrāgaḥ) - free from passion, dispassionate, unattached

• सः (saḥ) - Referring to the person being praised. (he, that)

• श्रीमान् (śrīmān) - glorious, prosperous, endowed with beauty/wealth

• सः (saḥ) - Referring to the person being praised. (he, that)

• महामतिः (mahāmatiḥ) - great-minded, highly intelligent, wise

• सः (saḥ) - Referring to the person being praised. (he, that)

• विश्रान्तमतिः (viśrāntamatiḥ) - one whose mind is at rest, calm, tranquil-minded

• शान्तः (śāntaḥ) - peaceful, tranquil, calm

• सः (saḥ) - Referring to the person being praised. (he, that)

• कान्तः (kāntaḥ) - charming, lovely, desired, beloved

• कालकोविदः (kālakovidaḥ) - expert in time, knowing time

Words meanings and morphology

सः (saḥ) - Referring to the person being praised. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

दीर्घायुः (dīrghāyuḥ) - long-lived

(adjective)

Nominative, masculine, singular of dīrghāyus

dīrghāyus - long-lived, having a long life

From 'dīrgha' (long) + 'āyus' (life).

Compound type : bahuvrīhi (dīrgha+āyus)

• dīrgha – long, tall, extensive
  adjective (masculine)
• āyus – life, vitality, duration of life
  noun (neuter)
  Stem form: āyus.
  Root: i (class 2)

सः (saḥ) - Referring to the person being praised. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नीरागः (nīrāgaḥ) - free from passion, dispassionate, unattached

(adjective)

Nominative, masculine, singular of nīrāga

nīrāga - free from passion or desire, dispassionate, unattached

From 'nis' (without) + 'rāga' (passion, attachment).

Compound type : prādisamāsa (nis+rāga)

• nis – without, out, away
  indeclinable
  Prefix for negation/absence.
• rāga – color, passion, affection, attachment, desire
  noun (masculine)
  From root rañj (to color, dye).
  Root: rañj (class 1)

सः (saḥ) - Referring to the person being praised. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

श्रीमान् (śrīmān) - glorious, prosperous, endowed with beauty/wealth

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, prosperous, endowed with fortune/beauty/wealth

From 'śrī' (glory, prosperity) with suffix 'matup'.

सः (saḥ) - Referring to the person being praised. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

महामतिः (mahāmatiḥ) - great-minded, highly intelligent, wise

(adjective)

Nominative, masculine, singular of mahāmati

mahāmati - great-minded, wise, intelligent, having great intellect

From 'mahā' (great) + 'mati' (mind, intellect).

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective
• mati – mind, intellect, thought, intention
  noun (feminine)
  From root man (to think).
  Root: man (class 4)

सः (saḥ) - Referring to the person being praised. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विश्रान्तमतिः (viśrāntamatiḥ) - one whose mind is at rest, calm, tranquil-minded

(adjective)

Nominative, masculine, singular of viśrāntamati

viśrāntamati - one whose mind is at rest, calm-minded, tranquil

From 'viśrānta' (rested, calm) + 'mati' (mind).

Compound type : bahuvrīhi (viśrānta+mati)

• viśrānta – rested, calm, tranquil
  adjective (masculine)
  Past Passive Participle
  From root śram (to be weary) with prefix vi.
  Prefix: vi
  Root: śram (class 4)
• mati – mind, intellect, thought, intention
  noun (feminine)
  From root man (to think).
  Root: man (class 4)

शान्तः (śāntaḥ) - peaceful, tranquil, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, calm, tranquil, appeased, ceased

past passive participle

From root 'śam' (to be calm, to cease).

Root: śam (class 4)

सः (saḥ) - Referring to the person being praised. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कान्तः (kāntaḥ) - charming, lovely, desired, beloved

(adjective)

Nominative, masculine, singular of kānta

kānta - charming, lovely, desired, beloved, beautiful

past passive participle

From root 'kam' (to desire, love).

Root: kam (class 1)

कालकोविदः (kālakovidaḥ) - expert in time, knowing time

(adjective)

Nominative, masculine, singular of kālakovida

kālakovida - knowing time, expert in time, prudent (regarding time)

From 'kāla' (time) + 'kovida' (skilled, knowing).

Compound type : tatpuruṣa (kāla+kovida)

• kāla – time, period, proper time
  noun (masculine)
  Root: kal (class 1)
• kovida – skilled, clever, knowing, expert
  adjective (masculine)
  From prefix 'ko' (related to 'ku' for 'little' or 'good') + 'vid' (to know). Here 'ko' likely indicates a good knowledge.
  Root: vid (class 2)