योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-14, verse-18

उत्क्रान्तिं कुर्वतो मेरोर्ब्रह्मनाड्येव निर्गतम् ।
मूर्धानमागतं कान्तं वाडवं जठरानलम् ॥ १८ ॥

utkrāntiṃ kurvato merorbrahmanāḍyeva nirgatam ,
mūrdhānamāgataṃ kāntaṃ vāḍavaṃ jaṭharānalam 18

18. utkrāntim kurvataḥ meroḥ brahmanāḍyā iva nirgatam
mūrdhānam āgatam kāntam vāḍavam jaṭharānalam

18. meroḥ utkrāntim kurvataḥ brahmanāḍyā iva nirgatam,
mūrdhānam āgatam,
kāntam vāḍavam jaṭharānalam

18. It was the shining *vāḍava* fire, the digestive fire (jaṭharānala), which had emerged as if from the *brahmanāḍī* as Mount Meru was making its upward ascent (utkrānti), and had reached the summit.

Words meanings summery:

• उत्क्रान्तिम् (utkrāntim) - upward ascent, transcendence, departure

• कुर्वतः (kurvataḥ) - of (Meru) making (doing, making, performing (of))

• मेरोः (meroḥ) - of Meru (mythical mountain)

• ब्रह्मनाड्या (brahmanāḍyā) - by the *brahmanāḍī*

• इव (iva) - like, as, as if

• निर्गतम् (nirgatam) - emerged, gone out, issued forth

• मूर्धानम् (mūrdhānam) - head, summit, top

• आगतम् (āgatam) - arrived, come, reached

• कान्तम् (kāntam) - shining, radiant (beautiful, beloved, shining, desired)

• वाडवम् (vāḍavam) - submarine fire

• जठरानलम् (jaṭharānalam) - gastric fire, digestive fire

Words meanings and morphology

उत्क्रान्तिम् (utkrāntim) - upward ascent, transcendence, departure

(noun)

Accusative, feminine, singular of utkrānti

utkrānti - rising, going forth, upward ascent, transcendence, departure, death

action noun

Derived from prefix ut + root kram (to step)

Prefix: ut

Root: kram (class 1)

कुर्वतः (kurvataḥ) - of (Meru) making (doing, making, performing (of))

(adjective)

Genitive, masculine, singular of kurvat

kurvat - doing, making, performing

Present Active Participle

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

Note: Modifies Meru

मेरोः (meroḥ) - of Meru (mythical mountain)

(proper noun)

Genitive, masculine, singular of meru

meru - Meru, a mythical sacred mountain, considered the center of the universe

ब्रह्मनाड्या (brahmanāḍyā) - by the *brahmanāḍī*

(noun)

Instrumental, feminine, singular of brahmanāḍī

brahmanāḍī - the central subtle energy channel in the yogic body, through which the kundalini rises

Compound type : tatpurusha (brahman+nāḍī)

• brahman – Brahman (the Absolute Reality); sacred utterance, prayer
  noun (neuter)
• nāḍī – tube, pipe, vein, artery; a subtle channel for vital energy in the body
  noun (feminine)

इव (iva) - like, as, as if

(indeclinable)

निर्गतम् (nirgatam) - emerged, gone out, issued forth

(adjective)

Accusative, neuter, singular of nirgata

nirgata - gone out, emerged, issued forth, departed

Past Passive Participle

Derived from prefix nir + root gam (to go)

Prefix: nir

Root: gam (class 1)

Note: Agrees with 'vāḍavam jaṭharānalam'

मूर्धानम् (mūrdhānam) - head, summit, top

(noun)

Accusative, masculine, singular of mūrdhan

mūrdhan - head, summit, top, peak

आगतम् (āgatam) - arrived, come, reached

(adjective)

Accusative, neuter, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from prefix ā + root gam (to go)

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'vāḍavam jaṭharānalam'

कान्तम् (kāntam) - shining, radiant (beautiful, beloved, shining, desired)

(adjective)

Accusative, neuter, singular of kānta

kānta - desired, beloved, lovely, beautiful, shining

Past Passive Participle

Derived from root kam (to desire)

Root: kam (class 1)

Note: Agrees with 'vāḍavam jaṭharānalam'

वाडवम् (vāḍavam) - submarine fire

(noun)

Accusative, masculine, singular of vāḍava

vāḍava - submarine fire, mare's fire (often depicted as a fire-breathing horse)

जठरानलम् (jaṭharānalam) - gastric fire, digestive fire

(noun)

Accusative, masculine, singular of jaṭharānala

jaṭharānala - gastric fire, digestive fire; internal heat

Compound type : tatpurusha (jaṭhara+anala)

• jaṭhara – belly, stomach, interior
  noun (neuter)
• anala – fire; god of fire
  noun (masculine)