योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-14, verse-5

कथाप्रसङ्गे कस्मिंश्चिदथ तत्राभ्युवाच ह ।
शातातपो नाम मुनिमौनी मानी महामतिः ॥ ५ ॥

kathāprasaṅge kasmiṃścidatha tatrābhyuvāca ha ,
śātātapo nāma munimaunī mānī mahāmatiḥ 5

5. kathāprasaṅge kasmin cit atha tatra abhyuvāca
ha śātātapaḥ nāma muni maunī mānī mahāmatiḥ

5. atha kasmin cit kathāprasaṅge tatra śātātapaḥ
nāma muni maunī mānī mahāmatiḥ ha abhyuvāca

5. Then, during a certain discussion, a greatly intelligent sage named Śātātapa, who was contemplative and self-respecting, spoke there.

Words meanings summery:

• कथाप्रसङ्गे (kathāprasaṅge) - in the context of a story, during a discussion

• कस्मिन् (kasmin) - in which, in some, in a certain

• चित् (cit) - a certain, some, any (particle for indefiniteness)

• अथ (atha) - then, next, now, thereafter

• तत्र (tatra) - there, in that place, on that occasion

• अभ्युवाच (abhyuvāca) - spoke, said, addressed

• ह (ha) - indeed, certainly, an emphatic particle

• शातातपः (śātātapaḥ) - Śātātapa

• नाम (nāma) - named, by name

• मुनि (muni) - sage, ascetic, contemplative person

• मौनी (maunī) - silent, observant of silence, contemplative

• मानी (mānī) - respected, proud, self-respecting, honorable

• महामतिः (mahāmatiḥ) - great-minded, of great intellect

Words meanings and morphology

कथाप्रसङ्गे (kathāprasaṅge) - in the context of a story, during a discussion

(noun)

Locative, masculine, singular of kathāprasaṅga

kathāprasaṅga - discussion in the course of a story; narrative context

Compound type : tatpuruṣa (kathā+prasaṅga)

• kathā – story, tale, narrative
  noun (feminine)
• prasaṅga – attachment, connection, context, occasion, topic
  noun (masculine)
  Prefix: pra
  Root: sañj (class 1)

कस्मिन् (kasmin) - in which, in some, in a certain

(pronoun)

Locative, masculine, singular of kim

kim - what, which, who, a certain

चित् (cit) - a certain, some, any (particle for indefiniteness)

(indeclinable)

अथ (atha) - then, next, now, thereafter

(indeclinable)

तत्र (tatra) - there, in that place, on that occasion

(indeclinable)

Derived from pronominal root `tad` + suffix `tra`.

अभ्युवाच (abhyuvāca) - spoke, said, addressed

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active (liṭ)

Formed from `abhi` + perfect form `uvāca` of `√vac` (2nd class). The `i` of `abhi` becomes `y` before the `u` of `uvāca`.

Prefix: abhi

Root: vac (class 2)

ह (ha) - indeed, certainly, an emphatic particle

(indeclinable)

शातातपः (śātātapaḥ) - Śātātapa

(proper noun)

Nominative, masculine, singular of śātātapa

śātātapa - name of a famous ancient sage or author of a Dharmaśāstra (dharma)

नाम (nāma) - named, by name

(indeclinable)

मुनि (muni) - sage, ascetic, contemplative person

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, holy man, contemplative person

From `√man` 'to think' with `i` suffix.

Root: man (class 4)

मौनी (maunī) - silent, observant of silence, contemplative

(adjective)

Nominative, masculine, singular of maunin

maunin - silent, observant of silence, an ascetic who practices silence, contemplative

From `mauna` (silence) + `in` (possessive suffix).

मानी (mānī) - respected, proud, self-respecting, honorable

(adjective)

Nominative, masculine, singular of mānin

mānin - proud, haughty, self-respecting, respected, honored

From `māna` (honor, pride) + `in` (possessive suffix).

महामतिः (mahāmatiḥ) - great-minded, of great intellect

(adjective)

Nominative, masculine, singular of mahāmati

mahāmati - great intellect, great mind; one possessing great intellect

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective
• mati – mind, intelligence, understanding, thought
  noun (feminine)
  Root: man (class 4)