योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-14, verse-13

कथावसरसंशान्तावथ याते सुरव्रजे ।
भुशुण्डं विहगं द्रष्टुमहं यातः कुतूहलात् ॥ १३ ॥

kathāvasarasaṃśāntāvatha yāte suravraje ,
bhuśuṇḍaṃ vihagaṃ draṣṭumahaṃ yātaḥ kutūhalāt 13

13. kathāvasarasaṃśāntau atha yāte suravraje
bhusuṇḍam vihagam draṣṭum aham yātaḥ kutūhalāt

13. atha suravraje yāte kathāvasarasaṃśāntau aham
kutūhalāt bhusuṇḍam vihagam draṣṭum yātaḥ

13. Then, after the time for the story had concluded and the host of gods had departed, I, out of curiosity, went to see the bird Bhusuṇḍa.

Words meanings summery:

• कथावसरसंशान्तौ (kathāvasarasaṁśāntau) - at the cessation of the occasion for the story; when the story's occasion had ceased

• अथ (atha) - then, thereupon, now

• याते (yāte) - having gone, departed

• सुरव्रजे (suravraje) - in the host of gods

• भुसुण्डम् (bhusuṇḍam) - Bhusuṇḍa

• विहगम् (vihagam) - bird

• द्रष्टुम् (draṣṭum) - to see

• अहम् (aham) - I

• यातः (yātaḥ) - gone, proceeded

• कुतूहलात् (kutūhalāt) - from curiosity, out of curiosity

Words meanings and morphology

कथावसरसंशान्तौ (kathāvasarasaṁśāntau) - at the cessation of the occasion for the story; when the story's occasion had ceased

(adjective)

Locative, masculine, singular of kathāvasarasaṃśānta

kathāvasarasaṁśānta - that in which the occasion for the story has ceased

Past Passive Participle (part of compound)

Compound of kathā (story), avasara (occasion), and saṃśānta (ceased, from sam-śam)

Compound type : tatpuruṣa-bahuvrīhi (kathā+avasara+saṃśānta)

• kathā – story, narrative, tale
  noun (feminine)
• avasara – occasion, opportunity, time
  noun (masculine)
• saṃśānta – ceased, quieted, tranquilized, ended
  adjective (masculine)
  Past Passive Participle
  Derived from the root śam (to be calm) with prefix sam-
  Prefix: sam
  Root: śam (class 4)

अथ (atha) - then, thereupon, now

(indeclinable)

याते (yāte) - having gone, departed

(adjective)

Locative, masculine, singular of yāta

yāta - gone, departed, arrived

Past Passive Participle

Derived from the root yā (to go)

Root: yā (class 2)

सुरव्रजे (suravraje) - in the host of gods

(noun)

Locative, masculine, singular of suravraja

suravraja - host of gods, multitude of deities

Compound of sura (god) and vraja (multitude, host)

Compound type : tatpuruṣa (sura+vraja)

• sura – god, deity
  noun (masculine)
• vraja – herd, flock, multitude, host
  noun (masculine)
  Root: vraj (class 1)

भुसुण्डम् (bhusuṇḍam) - Bhusuṇḍa

(proper noun)

Accusative, masculine, singular of bhusuṇḍa

bhusuṇḍa - name of a legendary crow-sage (Cārvāka)

विहगम् (vihagam) - bird

(noun)

Accusative, masculine, singular of vihaga

vihaga - bird (literally 'moving in the sky')

Compound type : tatpuruṣa (vi+haga)

• vi – in the sky, bird (part of a compound)
  indeclinable
• haga – going (derived from gam)
  adjective (masculine)
  Root: gam (class 1)

द्रष्टुम् (draṣṭum) - to see

(indeclinable)

Infinitive

Infinitive form of the root dṛś

Root: dṛś (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

यातः (yātaḥ) - gone, proceeded

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, departed, arrived

Past Passive Participle

Derived from the root yā (to go)

Root: yā (class 2)

कुतूहलात् (kutūhalāt) - from curiosity, out of curiosity

(noun)

Ablative, neuter, singular of kutūhala

kutūhala - curiosity, eagerness, wonder