योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-12, verse-3

इत्यलक्ष्यचमत्कारा नारायणभुजा इव ।
ऋजवः स्खलिताकारा अपरा इव मेरवः ॥ ३ ॥

ityalakṣyacamatkārā nārāyaṇabhujā iva ,
ṛjavaḥ skhalitākārā aparā iva meravaḥ 3

3. iti alakṣyacamatskārāḥ nārāyaṇabhujā iva
ṛjavaḥ skhalitākārāḥ aparāḥ iva meravaḥ

3. iti nārāyaṇabhujā iva alakṣyacamatskārāḥ
ṛjavaḥ aparāḥ meravaḥ iva skhalitākārāḥ

3. Thus, these individuals, whose marvels are imperceptible, are like the arm of Nārāyaṇa. They are intrinsically upright, yet their outward forms may appear to stumble or be imperfect, resembling other Meru mountains.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• अलक्ष्यचमत्स्काराः (alakṣyacamatskārāḥ) - whose wonders are imperceptible, having invisible marvels

• नारायणभुजा (nārāyaṇabhujā) - the arm of Nārāyaṇa, the two arms of Nārāyaṇa

• इव (iva) - like, as if, as

• ऋजवः (ṛjavaḥ) - straight, upright, honest, simple

• स्खलिताकाराः (skhalitākārāḥ) - whose forms appear to stumble/falter/be imperfect, having transient/irregular forms

• अपराः (aparāḥ) - other, subsequent, inferior

• इव (iva) - like, as if, as

• मेरवः (meravaḥ) - Meru mountains (plural)

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

अलक्ष्यचमत्स्काराः (alakṣyacamatskārāḥ) - whose wonders are imperceptible, having invisible marvels

(adjective)

Nominative, masculine, plural of alakṣyacamatskāra

alakṣyacamatskāra - having imperceptible wonders/marvels

Compound type : bahuvrīhi (alakṣya+camatskāra)

• alakṣya – imperceptible, invisible, unnoticeable
  adjective (masculine)
  Gerundive/Future Passive Participle
  negative prefix 'a' + 'lakṣya' (from root lakṣ, 'to perceive')
  Root: lakṣ (class 10)
• camatskāra – wonder, marvel, surprise, miracle, charm
  noun (masculine)

नारायणभुजा (nārāyaṇabhujā) - the arm of Nārāyaṇa, the two arms of Nārāyaṇa

(noun)

Nominative, feminine, singular of nārāyaṇabhujā

nārāyaṇabhujā - arm of Nārāyaṇa

Compound type : tatpuruṣa (nārāyaṇa+bhujā)

• nārāyaṇa – Vishnu, preserver of humans, son of Nara
  proper noun (masculine)
• bhujā – arm, hand, branch
  noun (feminine)

Note: Often used in dual 'bhujau' or plural 'bhujāḥ' when referring to divine arms. The given `bhujā` can be singular or dual.

इव (iva) - like, as if, as

(indeclinable)

Note: particle of comparison

ऋजवः (ṛjavaḥ) - straight, upright, honest, simple

(adjective)

Nominative, masculine, plural of ṛju

ṛju - straight, direct, upright, honest, simple

स्खलिताकाराः (skhalitākārāḥ) - whose forms appear to stumble/falter/be imperfect, having transient/irregular forms

(adjective)

Nominative, masculine, plural of skhalitākāra

skhalitākāra - having a form that stumbles, falters, or appears imperfect/irregular

Compound type : bahuvrīhi (skhalita+ākāra)

• skhalita – stumbled, fallen, slipped, erred, failed, transient, imperfect
  adjective (masculine)
  Past Passive Participle
  from root skhal (to stumble, totter)
  Root: skhal (class 1)
• ākāra – form, shape, appearance, aspect
  noun (masculine)

Note: restoring visarga for grammatical agreement with other plural adjectives, despite its potential absence in the source text's Devanagari

अपराः (aparāḥ) - other, subsequent, inferior

(adjective)

Nominative, masculine, plural of apara

apara - other, another, subsequent, inferior, western

Note: restoring visarga for grammatical agreement with meravaḥ, despite its potential absence in the source text's Devanagari

इव (iva) - like, as if, as

(indeclinable)

Note: particle of comparison

मेरवः (meravaḥ) - Meru mountains (plural)

(proper noun)

Nominative, masculine, plural of meru

meru - Mount Meru, a mythical sacred mountain, center of the universe