योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-12, verse-22

यथाभूतामिमामेव पश्यत्सर्गपरम्पराम् ।
मेरुस्थितोऽब्धिगम्भीरः सममास्स्व गतभ्रमः ॥ २२ ॥

yathābhūtāmimāmeva paśyatsargaparamparām ,
merusthito'bdhigambhīraḥ samamāssva gatabhramaḥ 22

22. yathābhūtām imām eva paśyat sargaparampārām
merusthitaḥ abdhigambhīraḥ samam āssva gatabhramaḥ

22. gatabhramaḥ merusthitaḥ abdhigambhīraḥ yathābhūtām
imām eva sargaparampārām paśyat samam āssva

22. Remain steady like Mount Meru, profound like the ocean, and free from delusion, abiding in equanimity, seeing this entire flow of creation exactly as it truly is.

Words meanings summery:

• यथाभूताम् (yathābhūtām) - as it truly is, in its true nature, as it has become

• इमाम् (imām) - this

• एव (eva) - indeed, only, very

• पश्यत् (paśyat) - seeing, while seeing

• सर्गपरम्पाराम् (sargaparampārām) - the succession of creation, the flow of existence

• मेरुस्थितः (merusthitaḥ) - standing firm like Mount Meru, established on Meru

• अब्धिगम्भीरः (abdhigambhīraḥ) - deep like the ocean, ocean-profound

• समम् (samam) - evenly, impartially, in equanimity

• आस्स्व (āssva) - remain, be, abide

• गतभ्रमः (gatabhramaḥ) - free from delusion, one whose delusion is gone

Words meanings and morphology

यथाभूताम् (yathābhūtām) - as it truly is, in its true nature, as it has become

(adjective)

Accusative, feminine, singular of yathābhūta

yathābhūta - as it has become, existing as it is, real

Past Passive Participle

From yathā (as) + bhūta (become, pp. of bhū).

Root: bhū (class 1)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

एव (eva) - indeed, only, very

(indeclinable)

पश्यत् (paśyat) - seeing, while seeing

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing, beholding

Present Active Participle

From root dṛś (to see), stem paśya, śatṛ affix.

Root: dṛś (class 1)

Note: Modifies the implicit subject of 'āssva' (you).

सर्गपरम्पाराम् (sargaparampārām) - the succession of creation, the flow of existence

(noun)

Accusative, feminine, singular of sargaparampārā

sargaparampārā - succession of creation, flow of existence

Compound type : tatpuruṣa (sarga+paramparā)

• sarga – creation, emission, discharge
  noun (masculine)
  Root: sṛj (class 6)
• paramparā – succession, series, tradition, lineage
  noun (feminine)

मेरुस्थितः (merusthitaḥ) - standing firm like Mount Meru, established on Meru

(adjective)

Nominative, masculine, singular of merusthita

merusthita - situated on Mount Meru, firm like Meru

Compound type : tatpuruṣa (meru+sthita)

• meru – Mount Meru (mythical mountain)
  proper noun (masculine)
• sthita – standing, firm, situated, established
  adjective (masculine)
  Past Passive Participle
  Root: sthā (class 1)

अब्धिगम्भीरः (abdhigambhīraḥ) - deep like the ocean, ocean-profound

(adjective)

Nominative, masculine, singular of abdhigambhīra

abdhigambhīra - deep as the ocean, profound like the ocean

Compound type : ṣaṣṭhī-tatpuruṣa (abdhi+gambhīra)

• abdhi – ocean, sea
  noun (masculine)
• gambhīra – deep, profound, serious
  adjective (masculine)

समम् (samam) - evenly, impartially, in equanimity

(indeclinable)

आस्स्व (āssva) - remain, be, abide

(verb)

2nd person , singular, middle, imperative (loṭ) of ās

Root: ās (class 2)

गतभ्रमः (gatabhramaḥ) - free from delusion, one whose delusion is gone

(adjective)

Nominative, masculine, singular of gatabhrama

gatabhrama - one from whom delusion has gone, free from error or illusion

Compound type : bahuvrīhi (gata+bhrama)

• gata – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  Root: gam (class 1)
• bhrama – delusion, error, illusion, wandering
  noun (masculine)