योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-12, verse-23

चिन्मात्रं सर्वमेवेदमित्थमाभासतां गतम् ।
नेह सत्यमसत्यं वा क्वचिदस्ति न किंचन ॥ २३ ॥

cinmātraṃ sarvamevedamitthamābhāsatāṃ gatam ,
neha satyamasatyaṃ vā kvacidasti na kiṃcana 23

23. citmātram sarvam eva idam ittham ābhāsatām gatam
na iha satyam asatyam vā kvacit asti na kiñcana

23. idam sarvam eva citmātram ittham ābhāsatām gatam
iha kvacit satyam asatyam vā kiñcana na asti

23. All this is merely pure consciousness (cit), having manifested in this way. Here, neither the real nor the unreal, nor anything whatsoever, truly exists anywhere.

Words meanings summery:

• चित्मात्रम् (citmātram) - merely consciousness, pure consciousness

• सर्वम् (sarvam) - all, everything

• एव (eva) - indeed, only, very

• इदम् (idam) - this

• इत्थम् (ittham) - thus, in this manner

• आभासताम् (ābhāsatām) - appearance, manifestation

• गतम् (gatam) - become manifest (gone, attained, become)

• न (na) - not

• इह (iha) - here, in this world

• सत्यम् (satyam) - truth, reality, real

• असत्यम् (asatyam) - untruth, unreality, unreal

• वा (vā) - or

• क्वचित् (kvacit) - anywhere, somewhere

• अस्ति (asti) - is, exists

• न (na) - not

• किञ्चन (kiñcana) - anything at all, whatsoever

Words meanings and morphology

चित्मात्रम् (citmātram) - merely consciousness, pure consciousness

(adjective)

Nominative, neuter, singular of citmātra

citmātra - consisting of consciousness alone, pure consciousness

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, pure intelligence (brahman)
  noun (feminine)
• mātra – only, merely, solely
  adjective (neuter)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

एव (eva) - indeed, only, very

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

इत्थम् (ittham) - thus, in this manner

(indeclinable)

आभासताम् (ābhāsatām) - appearance, manifestation

(noun)

Accusative, feminine, singular of ābhāsatā

ābhāsatā - appearance, manifestation, luminosity

गतम् (gatam) - become manifest (gone, attained, become)

(adjective)

Nominative, neuter, singular of gata

gata - gone, attained, reached, become

Past Passive Participle

Root: gam (class 1)

न (na) - not

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

सत्यम् (satyam) - truth, reality, real

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, real, true

असत्यम् (asatyam) - untruth, unreality, unreal

(noun)

Nominative, neuter, singular of asatya

asatya - untruth, unreality, false, unreal

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non
  indeclinable
• satya – truth, reality
  noun (neuter)

वा (vā) - or

(indeclinable)

क्वचित् (kvacit) - anywhere, somewhere

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not

(indeclinable)

किञ्चन (kiñcana) - anything at all, whatsoever

(indeclinable)

Formed from kim (what) + cana (a particle for indefinite sense).