योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-12, verse-10

सचराचरभूतेषु विश्रान्ताखिलजन्तुषु ।
यज्ञक्रियाकलापेषु गार्हस्थ्येषु यथाक्रमम् ॥ १० ॥

sacarācarabhūteṣu viśrāntākhilajantuṣu ,
yajñakriyākalāpeṣu gārhasthyeṣu yathākramam 10

10. sacarācarabhūteṣu viśrāntākhilajantuṣu
yajñakriyākalāpeṣu gārhasthyeṣu yathākramam

10. sacarācarabhūteṣu viśrāntākhilajantuṣu
yajñakriyākalāpeṣu gārhasthyeṣu yathākramam

10. They remained, in their proper sequence, among all animate and inanimate beings, in whom all creatures find repose, amidst the various sacrificial rites (yajña), and engaged in householder duties.

Words meanings summery:

• सचराचरभूतेषु (sacarācarabhūteṣu) - among all moving and non-moving beings; among all animate and inanimate creatures.

• विश्रान्ताखिलजन्तुषु (viśrāntākhilajantuṣu) - in whom all creatures find rest/repose.

• यज्ञक्रियाकलापेषु (yajñakriyākalāpeṣu) - in the array of sacrificial rites; amidst the various sacrificial ceremonies.

• गार्हस्थ्येषु (gārhasthyeṣu) - in householder duties; in domestic affairs.

• यथाक्रमम् (yathākramam) - in due order; successively; properly.

Words meanings and morphology

सचराचरभूतेषु (sacarācarabhūteṣu) - among all moving and non-moving beings; among all animate and inanimate creatures.

(noun)

Locative, neuter, plural of sacarācarabhūta

sacarācarabhūta - all moving and non-moving beings, all animate and inanimate creatures.

Compound type : bahuvrīhi (sa+carācara+bhūta)

• sa – with, accompanied by, together with, all.
  indeclinable
• carācara – moving and non-moving, animate and inanimate.
  noun (neuter)
• bhūta – being, creature, element, past, happened.
  noun (neuter)
  Past Passive Participle
  Derived from root `bhū` (to be, to exist).
  Root: bhū (class 1)

विश्रान्ताखिलजन्तुषु (viśrāntākhilajantuṣu) - in whom all creatures find rest/repose.

(adjective)

Locative, neuter, plural of viśrāntākhilajantu

viśrāntākhilajantu - one in whom all creatures have found rest.

Bahuvrīhi compound.

Compound type : bahuvrīhi (viśrānta+akhila+jantu)

• viśrānta – rested, reposed, ceased.
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root `śram` (to be weary, to rest) with prefix `vi`.
  Prefix: vi
  Root: śram (class 4)
• akhila – all, whole, entire, complete.
  adjective (neuter)
  `a` (not) + `khila` (gap, remnant). Literally "without gap/remnant".
• jantu – creature, living being, animal.
  noun (masculine)
  From root `jan` (to be born).
  Root: jan (class 4)

Note: Agrees in case, gender, and number with `sacarācarabhūteṣu`.

यज्ञक्रियाकलापेषु (yajñakriyākalāpeṣu) - in the array of sacrificial rites; amidst the various sacrificial ceremonies.

(noun)

Locative, masculine, plural of yajñakriyākalāpa

yajñakriyākalāpa - collection of sacrificial activities.

Compound type : tatpuruṣa (yajña+kriyā+kalāpa)

• yajña – sacrifice, ritual, worship.
  noun (masculine)
  From root `yaj` (to sacrifice).
  Root: yaj (class 1)
• kriyā – action, activity, deed, rite, ritual.
  noun (feminine)
  From root `kṛ` (to do, make).
  Root: kṛ (class 8)
• kalāpa – collection, aggregate, multitude, bundle.
  noun (masculine)

गार्हस्थ्येषु (gārhasthyeṣu) - in householder duties; in domestic affairs.

(noun)

Locative, neuter, plural of gārhasthya

gārhasthya - householdership, domestic life, duties of a householder.

From `gṛhastha` (householder) + suffix `ya`.

यथाक्रमम् (yathākramam) - in due order; successively; properly.

(indeclinable)

Avyayībhāva compound of `yathā` (as, according to) and `krama` (order).

Compound type : avyayībhāva (yathā+krama)

• yathā – as, just as, according to.
  indeclinable
• krama – order, sequence, method, step.
  noun (masculine)
  From root `kram` (to step, to go).
  Root: kram (class 1)

Note: Adverbial.