योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-12, verse-13

मनस्तेषां तु नीरागमनुपाधि गतभ्रमम् ।
असक्तं मुक्तमाशान्तं परं सत्वपदं गतम् ॥ १३ ॥

manasteṣāṃ tu nīrāgamanupādhi gatabhramam ,
asaktaṃ muktamāśāntaṃ paraṃ satvapadaṃ gatam 13

13. manaḥ teṣām tu nīrāgam anupādhi gatabhramam
asaktam muktam āśāntam param sattvapadam gatam

13. teṣām manaḥ tu nīrāgam anupādhi gatabhramam
asaktam muktam āśāntam param sattvapadam gatam

13. But their mind was indeed free from desire, unconditioned, devoid of delusion, unattached, liberated, utterly peaceful, and had attained the supreme state of being (sattva).

Words meanings summery:

• मनः (manaḥ) - mind, intellect, heart.

• तेषाम् (teṣām) - of them, their.

• तु (tu) - but, indeed, however.

• नीरागम् (nīrāgam) - free from passion/desire, dispassionate.

• अनुपाधि (anupādhi) - unconditioned, without limiting adjuncts.

• गतभ्रमम् (gatabhramam) - free from delusion, whose delusion has departed.

• असक्तम् (asaktam) - unattached, unadhering.

• मुक्तम् (muktam) - liberated, released, free.

• आशान्तम् (āśāntam) - completely peaceful, very calm.

• परम् (param) - supreme, highest, ultimate.

• सत्त्वपदम् (sattvapadam) - the supreme state of being (sattva). (the state of being/reality, the state of purity.)

• गतम् (gatam) - attained, gone to, reached.

Words meanings and morphology

मनः (manaḥ) - mind, intellect, heart.

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, inner sense.

From root `man` (to think).

Root: man (class 4)

तेषाम् (teṣām) - of them, their.

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it.

Demonstrative pronoun.

Note: Refers to the people described in the previous verses.

तु (tu) - but, indeed, however.

(indeclinable)

Particle.

नीरागम् (nīrāgam) - free from passion/desire, dispassionate.

(adjective)

neuter, singular of nīrāga

nīrāga - free from passion, dispassionate, free from attachment.

Bahuvrīhi compound.

Compound type : bahuvrīhi (nis+rāga)

• nis – out, without, free from.
  indeclinable
  Prefix. `nis` becomes `nīr` before `r`.
• rāga – color, passion, desire, attachment, love.
  noun (masculine)
  From root `rañj` (to color, dye).
  Root: rañj (class 1)

Note: Agrees with `manaḥ`.

अनुपाधि (anupādhi) - unconditioned, without limiting adjuncts.

(adjective)

neuter, singular of anupādhi

anupādhi - without limiting condition/adjunct, unconditioned.

Nañ-bahuvrīhi compound.

Compound type : nañ-bahuvrīhi (an+upādhi)

• an – not, without.
  indeclinable
  Negative prefix `a` before a vowel becomes `an`.
• upādhi – limiting adjunct, condition, distinguishing attribute, disguise.
  noun (masculine)
  From `upa` + `dhā` (to place).
  Prefix: upa
  Root: dhā (class 3)

Note: Agrees with `manaḥ`.

गतभ्रमम् (gatabhramam) - free from delusion, whose delusion has departed.

(adjective)

neuter, singular of gatabhrama

gatabhrama - whose delusion has departed.

Bahuvrīhi compound.

Compound type : bahuvrīhi (gata+bhrama)

• gata – gone, departed, reached.
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root `gam` (to go).
  Root: gam (class 1)
• bhrama – wandering, error, delusion, confusion.
  noun (masculine)
  From root `bhram` (to wander, err).
  Root: bhram (class 1)

Note: Agrees with `manaḥ`.

असक्तम् (asaktam) - unattached, unadhering.

(adjective)

neuter, singular of asakta

asakta - unattached, not clinging, not adhering.

Nañ-tatpuruṣa compound.

Compound type : nañ-tatpuruṣa (a+sakta)

• a – not, un-.
  indeclinable
  Negative prefix.
• sakta – attached, clinging, adhering, capable.
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root `sañj` (to cling, attach).
  Root: sañj (class 1)

Note: Agrees with `manaḥ`.

मुक्तम् (muktam) - liberated, released, free.

(adjective)

neuter, singular of mukta

mukta - liberated (mokṣa), released, free, loosened.

Past Passive Participle

From root `muc` (to release, liberate).

Root: muc (class 6)

Note: Agrees with `manaḥ`.

आशान्तम् (āśāntam) - completely peaceful, very calm.

(adjective)

neuter, singular of āśānta

āśānta - completely calm, perfectly peaceful.

Tatpuruṣa compound.

Compound type : tatpuruṣa (ā+śānta)

• ā – up to, towards, completely, thoroughly.
  indeclinable
• śānta – peaceful, calm, tranquil, quieted, ceased.
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root `śam` (to be calm, to cease).
  Root: śam (class 4)

Note: Agrees with `manaḥ`.

परम् (param) - supreme, highest, ultimate.

(adjective)

neuter, singular of para

para - supreme, highest, ultimate, other, distant.

Note: Agrees with `manaḥ` or `sattvapadam`.

सत्त्वपदम् (sattvapadam) - the supreme state of being (sattva). (the state of being/reality, the state of purity.)

(noun)

neuter, singular of sattvapada

sattvapada - state of being, state of truth/reality, state of purity (sattva).

Tatpuruṣa compound.

Compound type : tatpuruṣa (sattva+pada)

• sattva – being, existence, essence, reality, purity, goodness (a guṇa).
  noun (neuter)
  From root `as` (to be).
  Root: as (class 2)
• pada – foot, step, place, state, word.
  noun (neuter)
  From root `pad` (to go).
  Root: pad (class 4)

Note: Object of `gatam` or predicate nominative.

गतम् (gatam) - attained, gone to, reached.

(adjective)

neuter, singular of gata

gata - gone, departed, reached, attained.

Past Passive Participle

From root `gam` (to go).

Root: gam (class 1)

Note: Agrees with `manaḥ`.