योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-12, verse-12

तस्थुः परुषचित्तासु हृतवित्तोद्धतासु च ।
संरम्भक्षोभरौद्रीषु सर्वासु द्वन्द्वरीतिषु ॥ १२ ॥

tasthuḥ paruṣacittāsu hṛtavittoddhatāsu ca ,
saṃrambhakṣobharaudrīṣu sarvāsu dvandvarītiṣu 12

12. tathuḥ paruṣacittāsu hṛtavittoddhatāsu ca
saṃrambhakṣobharaudrīṣu sarvāsu dvandvarītiṣu

12. tathuḥ sarvāsu dvandvarītiṣu paruṣacittāsu
hṛtavittoddhatāsu ca saṃrambhakṣobharaudrīṣu

12. They remained steadfast in all forms of dualistic conflict, which were marked by harshness of mind, by the arrogance of those whose wealth had been plundered, and by fierce agitation and rage.

Words meanings summery:

• तथुः (tathuḥ) - they stood, they remained, they stood firm.

• परुषचित्तासु (paruṣacittāsu) - in harsh-hearted ones; in situations characterized by cruel minds.

• हृतवित्तोद्धतासु (hṛtavittoddhatāsu) - in those made arrogant by plundered wealth; in situations where arrogance arises from seized riches.

• च (ca) - and.

• संरम्भक्षोभरौद्रीषु (saṁrambhakṣobharaudrīṣu) - in those fierce with fury and agitation; in situations characterized by vehement anger and turmoil.

• सर्वासु (sarvāsu) - in all, in every.

• द्वन्द्वरीतिषु (dvandvarītiṣu) - in modes of duality; in situations of conflict/opposition.

Words meanings and morphology

तथुः (tathuḥ) - they stood, they remained, they stood firm.

(verb)

3rd person , plural, active, perfect (Lit) of sthā

Perfect 3rd plural active.

Derived from root `sthā` (to stand).

Root: sthā (class 1)

Note: Represents the perfect tense, indicating a completed action in the past.

परुषचित्तासु (paruṣacittāsu) - in harsh-hearted ones; in situations characterized by cruel minds.

(adjective)

Locative, feminine, plural of paruṣacittā

paruṣacittā - having a harsh mind; cruel-hearted.

Bahuvrīhi compound.

Compound type : bahuvrīhi (paruṣa+citta)

• paruṣa – harsh, rough, cruel, severe.
  adjective (masculine/feminine/neuter)
• citta – mind, thought, consciousness.
  noun (neuter)
  Past Passive Participle
  Root: cit (class 1)

Note: Agrees with `dvandvarītiṣu`.

हृतवित्तोद्धतासु (hṛtavittoddhatāsu) - in those made arrogant by plundered wealth; in situations where arrogance arises from seized riches.

(adjective)

Locative, feminine, plural of hṛtavittoddhatā

hṛtavittoddhatā - made arrogant by plundered wealth.

Bahuvrīhi compound.

Compound type : bahuvrīhi (hṛta+vitta+uddhata)

• hṛta – seized, taken, plundered, carried away.
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root `hṛ` (to take, to carry, to seize).
  Root: hṛ (class 1)
• vitta – wealth, property, riches, found.
  noun (neuter)
  Past Passive Participle
  From root `vid` (to find).
  Root: vid (class 2)
• uddhata – arrogant, haughty, proud, excited, uplifted.
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root `dhṛ` (to hold) with prefix `ud`.
  Prefix: ud
  Root: dhṛ (class 1)

Note: Agrees with `dvandvarītiṣu`.

च (ca) - and.

(indeclinable)

संरम्भक्षोभरौद्रीषु (saṁrambhakṣobharaudrīṣu) - in those fierce with fury and agitation; in situations characterized by vehement anger and turmoil.

(adjective)

Locative, feminine, plural of saṃrambhakṣobharaudrī

saṁrambhakṣobharaudrī - fierce with fury and agitation.

Bahuvrīhi compound.

Compound type : bahuvrīhi (saṃrambha+kṣobha+raudra)

• saṃrambha – fury, rage, vehemence, vehement anger.
  noun (masculine)
  From `sam` + `rabh` (to seize, begin).
  Prefix: sam
  Root: rabh (class 1)
• kṣobha – agitation, disturbance, commotion, turmoil.
  noun (masculine)
  From root `kṣubh` (to be agitated).
  Root: kṣubh (class 1)
• raudra – fierce, terrible, cruel, related to Rudra.
  adjective (feminine)
  From `rudra`.

Note: Agrees with `dvandvarītiṣu`.

सर्वासु (sarvāsu) - in all, in every.

(adjective)

Locative, feminine, plural of sarva

sarva - all, every, whole, complete.

Note: Agrees with `dvandvarītiṣu`.

द्वन्द्वरीतिषु (dvandvarītiṣu) - in modes of duality; in situations of conflict/opposition.

(noun)

Locative, feminine, plural of dvandvarīti

dvandvarīti - mode/way of duality, conflict, opposition.

Tatpuruṣa compound.

Compound type : tatpuruṣa (dvandva+rīti)

• dvandva – pair, couple, duality, conflict, opposition.
  noun (neuter)
  From `dvau dvau` (two by two).
• rīti – way, mode, manner, custom, style.
  noun (feminine)
  From root `rī` (to go, flow).
  Root: rī (class 5)