योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-12, verse-21

तां त्वं दृष्टिमवष्टभ्य राघवाऽघविनाशिनीम् ।
अनहंकृत्यहंकारो विहरस्व यथाक्रमम् ॥ २१ ॥

tāṃ tvaṃ dṛṣṭimavaṣṭabhya rāghavā'ghavināśinīm ,
anahaṃkṛtyahaṃkāro viharasva yathākramam 21

21. tām tvam dṛṣṭim avaṣṭabhya rāghava aghavināśinīm
anahaṅkṛtya ahaṅkāraḥ viharasva yathākramam

21. rāghava tvam aghavināśinīm tām dṛṣṭim avaṣṭabhya
anahaṅkṛtya ahaṅkāraḥ yathākramam viharasva

21. O Rāghava, adopting that perspective which destroys evil, and being free from ego (ahaṅkāra), conduct yourself in due course.

21. הישען על ראייה זו, הוֹ רָאָגְהָוָוה, המכלה כל חטא, ועשה את מעשיך בעולם באופן טבעי, כשהנך חופשי מזהות הַאַהַנְקָארָה (תחושת האגו).

Words meanings summery:

• ताम् (tām) - that

• त्वम् (tvam) - you

• दृष्टिम् (dṛṣṭim) - view, vision, perspective, insight

• अवष्टभ्य (avaṣṭabhya) - having grasped, having adopted, holding onto, relying upon

• राघव (rāghava) - O Rāma (O descendent of Raghu (Rāma))

• अघविनाशिनीम् (aghavināśinīm) - destroying evil, annihilating sin

• अनहङ्कृत्य (anahaṅkṛtya) - without egoism, without acting with ego

• अहङ्कारः (ahaṅkāraḥ) - you who are free from ego (ahaṅkāra) (egoism, self-sense (ahaṅkāra))

• विहरस्व (viharasva) - conduct yourself (live, act, sport, roam)

• यथाक्रमम् (yathākramam) - in due course, appropriately, according to order

Words meanings and morphology

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, it

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

दृष्टिम् (dṛṣṭim) - view, vision, perspective, insight

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, sight, vision, view, opinion, perspective, insight

from root dṛś

Root: dṛś (class 1)

अवष्टभ्य (avaṣṭabhya) - having grasped, having adopted, holding onto, relying upon

(indeclinable)

Absolutive

from root stambh with prefix ava

Prefix: ava

Root: stambh (class 5)

राघव (rāghava) - O Rāma (O descendent of Raghu (Rāma))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet for Rāma

अघविनाशिनीम् (aghavināśinīm) - destroying evil, annihilating sin

(adjective)

Accusative, feminine, singular of aghavināśin

aghavināśin - destroying sin or evil

Compound type : tatpuruṣa (agha+vināśin)

• agha – evil, sin, distress, misfortune
  noun (neuter)
• vināśin – destroying, annihilating, causing ruin
  adjective (masculine)
  Prefix: vi
  Root: naś (class 4)

Note: Agrees with 'dṛṣṭim'.

अनहङ्कृत्य (anahaṅkṛtya) - without egoism, without acting with ego

(indeclinable)

Absolutive

from root kṛ with prefix an-ahaṅ

Compound type : bahuvrīhi (an+ahaṅkṛtya)

• an – not, un-
  prefix
• ahaṅkṛtya – having made ego, having acted with ego
  absolutive
  Absolutive
  from root kṛ with stem 'ahaṅ'
  Root: kṛ (class 8)

Note: Expresses 'without having made ego'.

अहङ्कारः (ahaṅkāraḥ) - you who are free from ego (ahaṅkāra) (egoism, self-sense (ahaṅkāra))

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - egoism, self-sense, conceit (ahaṅkāra)

Compound type : tatpuruṣa (aham+kāra)

• aham – I, self
  pronoun
• kāra – maker, doer, making, doing
  noun (masculine)
  Root: kṛ (class 8)

विहरस्व (viharasva) - conduct yourself (live, act, sport, roam)

(verb)

2nd person , singular, middle, imperative (loṭ) of vi-hṛ

Imperative

2nd singular Imperative middle voice (ātmanepada)

Prefix: vi

Root: hṛ (class 1)

यथाक्रमम् (yathākramam) - in due course, appropriately, according to order

(indeclinable)

Compound type : avyayībhāva (yathā+krama)

• yathā – as, like, according to
  indeclinable
• krama – order, course, succession, method
  noun (masculine)
  Root: kram (class 1)

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