योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-12, verse-21

तां त्वं दृष्टिमवष्टभ्य राघवाऽघविनाशिनीम् ।
अनहंकृत्यहंकारो विहरस्व यथाक्रमम् ॥ २१ ॥

tāṃ tvaṃ dṛṣṭimavaṣṭabhya rāghavā'ghavināśinīm ,
anahaṃkṛtyahaṃkāro viharasva yathākramam 21

21. tām tvam dṛṣṭim avaṣṭabhya rāghava aghavināśinīm
anahaṅkṛtya ahaṅkāraḥ viharasva yathākramam

21. rāghava tvam aghavināśinīm tām dṛṣṭim avaṣṭabhya
anahaṅkṛtya ahaṅkāraḥ yathākramam viharasva

21. O Rāghava, adopting that perspective which destroys evil, and being free from ego (ahaṅkāra), conduct yourself in due course.

Words meanings summery:

• ताम् (tām) - that

• त्वम् (tvam) - you

• दृष्टिम् (dṛṣṭim) - view, vision, perspective, insight

• अवष्टभ्य (avaṣṭabhya) - having grasped, having adopted, holding onto, relying upon

• राघव (rāghava) - O Rāma (O descendent of Raghu (Rāma))

• अघविनाशिनीम् (aghavināśinīm) - destroying evil, annihilating sin

• अनहङ्कृत्य (anahaṅkṛtya) - without egoism, without acting with ego

• अहङ्कारः (ahaṅkāraḥ) - you who are free from ego (ahaṅkāra) (egoism, self-sense (ahaṅkāra))

• विहरस्व (viharasva) - conduct yourself (live, act, sport, roam)

• यथाक्रमम् (yathākramam) - in due course, appropriately, according to order

Words meanings and morphology

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, it

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

दृष्टिम् (dṛṣṭim) - view, vision, perspective, insight

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, sight, vision, view, opinion, perspective, insight

from root dṛś

Root: dṛś (class 1)

अवष्टभ्य (avaṣṭabhya) - having grasped, having adopted, holding onto, relying upon

(indeclinable)

Absolutive

from root stambh with prefix ava

Prefix: ava

Root: stambh (class 5)

राघव (rāghava) - O Rāma (O descendent of Raghu (Rāma))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet for Rāma

अघविनाशिनीम् (aghavināśinīm) - destroying evil, annihilating sin

(adjective)

Accusative, feminine, singular of aghavināśin

aghavināśin - destroying sin or evil

Compound type : tatpuruṣa (agha+vināśin)

• agha – evil, sin, distress, misfortune
  noun (neuter)
• vināśin – destroying, annihilating, causing ruin
  adjective (masculine)
  Prefix: vi
  Root: naś (class 4)

Note: Agrees with 'dṛṣṭim'.

अनहङ्कृत्य (anahaṅkṛtya) - without egoism, without acting with ego

(indeclinable)

Absolutive

from root kṛ with prefix an-ahaṅ

Compound type : bahuvrīhi (an+ahaṅkṛtya)

• an – not, un-
  prefix
• ahaṅkṛtya – having made ego, having acted with ego
  absolutive
  Absolutive
  from root kṛ with stem 'ahaṅ'
  Root: kṛ (class 8)

Note: Expresses 'without having made ego'.

अहङ्कारः (ahaṅkāraḥ) - you who are free from ego (ahaṅkāra) (egoism, self-sense (ahaṅkāra))

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - egoism, self-sense, conceit (ahaṅkāra)

Compound type : tatpuruṣa (aham+kāra)

• aham – I, self
  pronoun
• kāra – maker, doer, making, doing
  noun (masculine)
  Root: kṛ (class 8)

विहरस्व (viharasva) - conduct yourself (live, act, sport, roam)

(verb)

2nd person , singular, middle, imperative (loṭ) of vi-hṛ

Imperative

2nd singular Imperative middle voice (ātmanepada)

Prefix: vi

Root: hṛ (class 1)

यथाक्रमम् (yathākramam) - in due course, appropriately, according to order

(indeclinable)

Compound type : avyayībhāva (yathā+krama)

• yathā – as, like, according to
  indeclinable
• krama – order, course, succession, method
  noun (masculine)
  Root: kram (class 1)