योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-12, verse-26

श्रीराम उवाच ।
अहो न भगवन्नूनं सम्यग्जातमलक्षयः ।
त्वत्प्रसादात्प्रबुद्धोऽस्मि सूर्यसङ्गादिवाम्बुजम् ॥ २६ ॥

śrīrāma uvāca ,
aho na bhagavannūnaṃ samyagjātamalakṣayaḥ ,
tvatprasādātprabuddho'smi sūryasaṅgādivāmbujam 26

26. śrīrāma uvāca aho na bhagavan nūnam samyak jātam alakṣayaḥ
tvatprasādāt prabuddhaḥ asmi sūryasaṅgāt iva ambujam

26. śrīrāma uvāca aho bhagavan nūnam tvatprasādāt alakṣayaḥ
samyak jātam ambujam iva sūryasaṅgāt prabuddhaḥ asmi

26. Śrī Rāma said: O Lord, indeed, through your grace, the imperceptible has properly manifested, and I am awakened, just as a lotus blooms from its contact with the sun.

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rāma, Śrī Rāma

• उवाच (uvāca) - he said, spoke

• अहो (aho) - Expressing wonder and joy at the realization. (Oh!, indeed!, alas!, an exclamation of wonder or sorrow)

• न (na) - Emphasizing the certainty, or expressing 'no longer' the previous state, combined with 'nūnam'. (not, no, nor, indeed)

• भगवन् (bhagavan) - Addressed to Sage Vasiṣṭha. (O Lord, O venerable one, O divine one)

• नूनम् (nūnam) - Emphasizing the certainty of the transformation. (certainly, indeed, assuredly, undoubtedly)

• सम्यक् (samyak) - Describes how the imperceptible has manifested. (completely, properly, entirely, perfectly)

• जातम् (jātam) - The imperceptible has arisen/occurred/manifested. (born, arisen, produced, occurred)

• अलक्षयः (alakṣayaḥ) - Refers to the ultimate reality or pure state of consciousness which is beyond sensory perception and definition, which has now manifested. (imperceptible, invisible, undefined, without mark/sign)

• त्वत्प्रसादात् (tvatprasādāt) - By the grace of Sage Vasiṣṭha. (from your grace, by your favor)

• प्रबुद्धः (prabuddhaḥ) - Awakened to spiritual knowledge and ultimate reality. (awakened, enlightened, aware)

• अस्मि (asmi) - I am

• सूर्यसङ्गात् (sūryasaṅgāt) - As a simile for the effect of Vasiṣṭha's grace. (from contact with the sun, by the sun's touch)

• इव (iva) - Introducing a simile. (like, as, as if)

• अम्बुजम् (ambujam) - The object that blooms in the sun, completing the simile. (lotus)

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rāma, Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect tense, 3rd person singular

Irregular perfect formation from root vac.

Root: vac (class 2)

अहो (aho) - Expressing wonder and joy at the realization. (Oh!, indeed!, alas!, an exclamation of wonder or sorrow)

(indeclinable)

Interjection.

न (na) - Emphasizing the certainty, or expressing 'no longer' the previous state, combined with 'nūnam'. (not, no, nor, indeed)

(indeclinable)

Negative particle or emphatic particle.

भगवन् (bhagavan) - Addressed to Sage Vasiṣṭha. (O Lord, O venerable one, O divine one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, venerable, Lord (a common epithet for deities or revered persons)

From 'bhaga' (fortune, glory) + 'vat' (possessing).

Root: bhaj (class 1)

नूनम् (nūnam) - Emphasizing the certainty of the transformation. (certainly, indeed, assuredly, undoubtedly)

(indeclinable)

Adverb.

सम्यक् (samyak) - Describes how the imperceptible has manifested. (completely, properly, entirely, perfectly)

(indeclinable)

Adverb.

Root: añc (class 1)

जातम् (jātam) - The imperceptible has arisen/occurred/manifested. (born, arisen, produced, occurred)

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, occurred, become

Past Passive Participle

From root 'jan' (to be born, to produce).

Root: jan (class 4)

Note: Impersonal usage.

अलक्षयः (alakṣayaḥ) - Refers to the ultimate reality or pure state of consciousness which is beyond sensory perception and definition, which has now manifested. (imperceptible, invisible, undefined, without mark/sign)

(noun)

Nominative, masculine, singular of alakṣaya

alakṣaya - imperceptible, invisible, undefined, without mark/sign

From 'a-' (negation) + 'lakṣaya' (perceptible, having a mark).

Compound type : nañ-tatpuruṣa (a+lakṣaya)

• a – not, non
  indeclinable
  Negative prefix.
• lakṣaya – perceptible, mark, sign, goal
  noun (masculine)
  From root lakṣ.
  Root: lakṣ (class 10)

त्वत्प्रसादात् (tvatprasādāt) - By the grace of Sage Vasiṣṭha. (from your grace, by your favor)

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - your grace/favor

Compound 'tvat' (your) + 'prasāda' (grace, favor).

Compound type : tatpuruṣa (tvat+prasāda)

• tvat – your, from you
  pronoun
  Root 'tvad', ablative form or possessive stem.
• prasāda – grace, favor, clearness, calmness
  noun (masculine)
  From pra-sad.
  Prefix: pra
  Root: sad (class 1)

प्रबुद्धः (prabuddhaḥ) - Awakened to spiritual knowledge and ultimate reality. (awakened, enlightened, aware)

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, aware, come to consciousness

Past Passive Participle

From 'pra-budh' (to awaken, perceive).

Prefix: pra

Root: budh (class 1)

Note: Modifies the implied subject 'aham' (I).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (Laṭ) of as

Present tense, 1st person singular

From root 'as'.

Root: as (class 2)

सूर्यसङ्गात् (sūryasaṅgāt) - As a simile for the effect of Vasiṣṭha's grace. (from contact with the sun, by the sun's touch)

(noun)

Ablative, masculine, singular of sūryasaṅga

sūryasaṅga - contact with the sun, union with the sun

Compound 'sūrya' (sun) + 'saṅga' (contact, union).

Compound type : tatpuruṣa (sūrya+saṅga)

• sūrya – sun
  noun (masculine)
• saṅga – contact, union, attachment
  noun (masculine)
  From sam-gam.
  Prefix: sam
  Root: gam (class 1)

इव (iva) - Introducing a simile. (like, as, as if)

(indeclinable)

Particle of comparison.

अम्बुजम् (ambujam) - The object that blooms in the sun, completing the simile. (lotus)

(noun)

Nominative, neuter, singular of ambuja

ambuja - lotus (born in water)

Compound 'ambas' (water) + 'ja' (born).

Compound type : tatpuruṣa (ambas+ja)

• ambas – water
  noun (neuter)
• ja – born, produced from
  adjective
  Kṛt suffix
  From root jan (to be born).
  Root: jan (class 4)

Note: Used in a simile, parallel to 'aham prabuddhaḥ asmi'.