योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-12, verse-24

महत्तामलमालम्ब्य त्यक्त्वेदमवहेलया ।
असक्तबुद्धिः सर्वत्र भव भव्य भवक्षयी ॥ २४ ॥

mahattāmalamālambya tyaktvedamavahelayā ,
asaktabuddhiḥ sarvatra bhava bhavya bhavakṣayī 24

24. mahattām amalām ālambya tyaktvā idam avahelayā
asaktabuddhiḥ sarvatra bhava bhavya bhavakṣayī

24. bhavya,
amalām mahattām ālambya,
idam avahelayā tyaktvā,
sarvatra asaktabuddhiḥ bhava,
bhavakṣayī bhava

24. O noble one, by taking refuge in the pure greatness [of the Self] and abandoning this [world] with indifference, become one whose intellect is unattached everywhere, and thus become one who eradicates cyclic existence (saṃsāra).

Words meanings summery:

• महत्ताम् (mahattām) - greatness, vastness, magnanimity

• अमलाम् (amalām) - pure, spotless, stainless

• आलम्ब्य (ālambya) - having recourse to, having relied upon, taking hold of

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• इदम् (idam) - this cyclic existence, the material world (this (world, existence))

• अवहेलया (avahelayā) - with disdain, contemptuously, with indifference

• असक्तबुद्धिः (asaktabuddhiḥ) - one whose intellect is unattached, having an unattached mind

• सर्वत्र (sarvatra) - everywhere, in all circumstances

• भव (bhava) - become, be

• भव्य (bhavya) - O auspicious one, O noble one, O good one

• भवक्षयी (bhavakṣayī) - destroyer of existence (saṃsāra), one who puts an end to rebirth

Words meanings and morphology

महत्ताम् (mahattām) - greatness, vastness, magnanimity

(noun)

Accusative, feminine, singular of mahattā

mahattā - greatness, vastness, importance, magnanimity

अमलाम् (amalām) - pure, spotless, stainless

(adjective)

Accusative, feminine, singular of amala

amala - pure, spotless, stainless, immaculate

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non
  indeclinable
• mala – impurity, stain, dirt
  noun (masculine)

आलम्ब्य (ālambya) - having recourse to, having relied upon, taking hold of

(indeclinable)

Absolutive (gerund)

Formed from the root lamb with prefix ā.

Prefix: ā

Root: lamb (class 1)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (gerund)

Formed from the root tyaj with suffix -tvā.

Root: tyaj (class 1)

इदम् (idam) - this cyclic existence, the material world (this (world, existence))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

अवहेलया (avahelayā) - with disdain, contemptuously, with indifference

(noun)

Instrumental, feminine, singular of avahelā

avahelā - disdain, contempt, indifference

असक्तबुद्धिः (asaktabuddhiḥ) - one whose intellect is unattached, having an unattached mind

(adjective)

Nominative, masculine, singular of asaktabuddhi

asaktabuddhi - one whose intellect is unattached or indifferent

Compound type : bahuvrīhi (asakta+buddhi)

• asakta – unattached, not clinging, indifferent
  adjective (masculine)
  Past Passive Participle
  Prefix: a
  Root: sañj (class 1)
• buddhi – intellect, understanding, discernment
  noun (feminine)

सर्वत्र (sarvatra) - everywhere, in all circumstances

(indeclinable)

भव (bhava) - become, be

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

भव्य (bhavya) - O auspicious one, O noble one, O good one

(adjective)

Vocative, masculine, singular of bhavya

bhavya - auspicious, good, noble, beautiful, proper

Gerundive

From root bhū with suffix -ya (kṛtya).

Root: bhū (class 1)

भवक्षयी (bhavakṣayī) - destroyer of existence (saṃsāra), one who puts an end to rebirth

(adjective)

Nominative, masculine, singular of bhavakṣayin

bhavakṣayin - destroyer of existence or rebirth (saṃsāra)

Compound type : tatpuruṣa (bhava+kṣayin)

• bhava – existence, birth, world, cyclic existence (saṃsāra)
  noun (masculine)
• kṣayin – destroying, perishing, diminishing, causing to cease
  adjective (masculine)
  Root: kṣi (class 1)