योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-90, verse-8

विद्यमानं मनो यावत्तावद्दुःखक्षयः कुतः ।
मनस्यस्तं गते जन्तोः संसारोऽस्तमुपागतः ॥ ८ ॥

vidyamānaṃ mano yāvattāvadduḥkhakṣayaḥ kutaḥ ,
manasyastaṃ gate jantoḥ saṃsāro'stamupāgataḥ 8

8. vidyamānam manaḥ yāvat tāvat duḥkhakṣayaḥ kutaḥ
manasi astam gate jantoḥ saṃsāraḥ astam upāgataḥ

8. yāvat manaḥ vidyamānam tāvat duḥkhakṣayaḥ kutaḥ
manasi astam gate jantoḥ saṃsāraḥ astam upāgataḥ

8. As long as the mind (manas) exists, how can there be an end to suffering (duḥkha)? When the mind (manas) of a living being ceases to be, the cycle of rebirth (saṃsāra) also comes to an end.

Words meanings summery:

• विद्यमानम् (vidyamānam) - existing, being present, abiding

• मनः (manaḥ) - mind, intellect, heart, consciousness

• यावत् (yāvat) - as long as, as far as, as much as

• तावत् (tāvat) - so long, so far, so much, then

• दुःखक्षयः (duḥkhakṣayaḥ) - destruction of suffering, cessation of misery

• कुतः (kutaḥ) - from where, whence, why, how

• मनसि (manasi) - in the mind, concerning the mind

• अस्तम् (astam) - disappearance, ceasing to be (setting, disappearance, home, end)

• गते (gate) - having disappeared, having ceased (gone, reached, approached, attained, disappeared)

• जन्तोः (jantoḥ) - of a living being, of a creature, of an animal

• संसारः (saṁsāraḥ) - transmigration, cycle of rebirth, worldly existence, wandering

• अस्तम् (astam) - disappearance, ceasing to be (setting, disappearance, home, end)

• उपागतः (upāgataḥ) - has come to an end, has disappeared (approached, arrived, reached, attained, ceased)

Words meanings and morphology

विद्यमानम् (vidyamānam) - existing, being present, abiding

(adjective)

Nominative, neuter, singular of vidyamāna

vidyamāna - existing, being present, abiding

Present Active Participle

Derived from the root √vid (to be, exist) with the present participle suffix -māna.

Root: vid (class 2)

मनः (manaḥ) - mind, intellect, heart, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

यावत् (yāvat) - as long as, as far as, as much as

(indeclinable)

तावत् (tāvat) - so long, so far, so much, then

(indeclinable)

दुःखक्षयः (duḥkhakṣayaḥ) - destruction of suffering, cessation of misery

(noun)

Nominative, masculine, singular of duḥkhakṣaya

duḥkhakṣaya - destruction of suffering, cessation of misery

Compound of 'duḥkha' and 'kṣaya'.

Compound type : tatpuruṣa (duḥkha+kṣaya)

• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• kṣaya – destruction, loss, decay, end
  noun (masculine)
  Derived from the root √kṣi (to decay, to destroy).
  Root: kṣi (class 1)

कुतः (kutaḥ) - from where, whence, why, how

(indeclinable)

Ablative of 'kim' used as an interrogative adverb.

मनसि (manasi) - in the mind, concerning the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

अस्तम् (astam) - disappearance, ceasing to be (setting, disappearance, home, end)

(noun)

Accusative, masculine, singular of asta

asta - setting, disappearance, home, end

Often used with 'gam' or 'gata' to mean 'to set' or 'to disappear'.

गते (gate) - having disappeared, having ceased (gone, reached, approached, attained, disappeared)

(adjective)

Locative, neuter, singular of gata

gata - gone, reached, approached, attained, disappeared

Past Passive Participle

Derived from the root √gam (to go, move, attain).

Root: gam (class 1)

जन्तोः (jantoḥ) - of a living being, of a creature, of an animal

(noun)

Genitive, masculine, singular of jantu

jantu - living being, creature, animal, man

संसारः (saṁsāraḥ) - transmigration, cycle of rebirth, worldly existence, wandering

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of rebirth, worldly existence, wandering

Derived from √sṛ (to flow, run) with prefix 'sam-' (together, completely).

Prefix: sam

Root: sṛ (class 1)

अस्तम् (astam) - disappearance, ceasing to be (setting, disappearance, home, end)

(noun)

Accusative, masculine, singular of asta

asta - setting, disappearance, home, end

Often used with 'gam' or 'gata' to mean 'to set' or 'to disappear'.

उपागतः (upāgataḥ) - has come to an end, has disappeared (approached, arrived, reached, attained, ceased)

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, arrived, reached, attained, ceased

Past Passive Participle

Derived from the root √gam (to go) with upasargas 'upa-' and 'ā-'.

Prefixes: upa+ā

Root: gam (class 1)