योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-90, verse-22

जीवन्मुक्तमनोनाशे सत्त्वनाम्नि हिमालये ।
वसन्त इव मञ्जर्यः स्फुरन्ति गुणसंपदः ॥ २२ ॥

jīvanmuktamanonāśe sattvanāmni himālaye ,
vasanta iva mañjaryaḥ sphuranti guṇasaṃpadaḥ 22

22. jīvan-mukta-mano-nāśe sattva-nāmni himālaye
vasantaḥ iva mañjaryaḥ sphuranti guṇa-sampadaḥ

22. jīvan-mukta-mano-nāśe sattva-nāmni himālaye,
guṇa-sampadaḥ vasantaḥ iva mañjaryaḥ sphuranti.

22. In the mind-destruction (manonāśa) of the living liberated one (jīvan-mukta)—which is like a Himalaya mountain named 'sattva' (pure being)—the abundances of virtues (guṇa) burst forth like blossoms in springtime.

Words meanings summery:

• जीवन्-मुक्त-मनो-नाशे (jīvan-mukta-mano-nāśe) - in the state of mind-destruction (manonāśa) for the living liberated one (jīvan-mukta) (in the mind-destruction of the living liberated one)

• सत्त्व-नाम्नि (sattva-nāmni) - named 'sattva' (pure being) (in that which is named sattva, named pure being)

• हिमालये (himālaye) - in the Himalaya mountain (as a metaphor for a vast, pure, and elevated state) (in the Himalayas, in the abode of snow)

• वसन्तः (vasantaḥ) - springtime (spring (season))

• इव (iva) - like (like, as, as it were)

• मञ्जर्यः (mañjaryaḥ) - blossoms (blossoms, shoots, clusters, flower-buds)

• स्फुरन्ति (sphuranti) - they burst forth, blossom (they burst forth, manifest, quiver, throb)

• गुण-सम्पदः (guṇa-sampadaḥ) - abundances of virtues (guṇa) (abundance of virtues, wealth of qualities)

Words meanings and morphology

जीवन्-मुक्त-मनो-नाशे (jīvan-mukta-mano-nāśe) - in the state of mind-destruction (manonāśa) for the living liberated one (jīvan-mukta) (in the mind-destruction of the living liberated one)

(noun)

Locative, masculine, singular of jīvan-mukta-mano-nāśa

jīvan-mukta-mano-nāśa - the destruction of mind in a living liberated person (jīvan-mukta)

Compound of `jīvan-mukta` and `mano-nāśa`.

Compound type : tatpurusha (jīvan-mukta+mano-nāśa)

• jīvan-mukta – one who is liberated while living, a living liberated being (jīvan-mukta)
  noun (masculine)
  Compound of `jīvan` (living, present active participle) and `mukta` (liberated).
• mano-nāśa – destruction of the mind, cessation of mental activity (manonāśa)
  noun (masculine)
  Compound of `manas` (mind) and `nāśa` (destruction).

Note: Indicates the location or context for the blossoming of virtues.

सत्त्व-नाम्नि (sattva-nāmni) - named 'sattva' (pure being) (in that which is named sattva, named pure being)

(adjective)

Locative, neuter, singular of sattva-nāman

sattva-nāman - having `sattva` as its name, named `sattva`

Compound of `sattva` and `nāman` (name).

Compound type : tatpurusha (sattva+nāman)

• sattva – being, existence, reality, essence, spirit, goodness (a guṇa), vital breath, inner nature (sattva)
  noun (neuter)
  From `sat` (being) + `tva` (abstract noun suffix).
  Root: √as (class 2)
• nāman – name, appellation, noun
  noun (neuter)

Note: Qualifies `himālaye`.

हिमालये (himālaye) - in the Himalaya mountain (as a metaphor for a vast, pure, and elevated state) (in the Himalayas, in the abode of snow)

(noun)

Locative, masculine, singular of himālaya

himālaya - the Himalayas (literally 'abode of snow')

Compound of `hima` (snow) and `ālaya` (abode).

Compound type : tatpurusha (hima+ālaya)

• hima – snow, frost, cold
  noun (masculine)
• ālaya – abode, dwelling, house, receptacle
  noun (masculine)
  From `ā-√lī` (to cling, adhere) or `ā-√laya` (to dissolve).
  Prefix: ā

Note: Used metaphorically to describe the purity and height of the `manonāśa`.

वसन्तः (vasantaḥ) - springtime (spring (season))

(noun)

Nominative, masculine, singular of vasanta

vasanta - spring, springtime

Note: Used in comparison with the blossoming of virtues.

इव (iva) - like (like, as, as it were)

(indeclinable)

मञ्जर्यः (mañjaryaḥ) - blossoms (blossoms, shoots, clusters, flower-buds)

(noun)

Nominative, feminine, plural of mañjarī

mañjarī - a cluster of blossoms, flower-bud, shoot, sprig, spike

Note: Used in comparison with `guṇa-sampadaḥ`.

स्फुरन्ति (sphuranti) - they burst forth, blossom (they burst forth, manifest, quiver, throb)

(verb)

3rd person , plural, active, present (laṭ) of √sphur

Present Active

3rd person plural present active form of `√sphur` (class 6).

Root: √sphur (class 6)

Note: Main verb of the sentence.

गुण-सम्पदः (guṇa-sampadaḥ) - abundances of virtues (guṇa) (abundance of virtues, wealth of qualities)

(noun)

Nominative, feminine, plural of guṇa-sampad

guṇa-sampad - abundance of virtues, wealth of qualities, excellence of attributes

Compound of `guṇa` and `sampad` (abundance).

Compound type : tatpurusha (guṇa+sampad)

• guṇa – quality, virtue, attribute, constituent (guṇa)
  noun (masculine)
• sampad – abundance, prosperity, wealth, success, perfection
  noun (feminine)
  From `sam-√pad` (to fall together, to happen, to be successful).
  Prefix: sam
  Root: √pad (class 4)

Note: Subject of `sphuranti`.