योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-90, verse-25

विदेहमुक्तविषये तस्मिन्सत्त्वक्षयात्मके ।
वित्तनाशे विरूपाख्ये न किंचिदपि विद्यते ॥ २५ ॥

videhamuktaviṣaye tasminsattvakṣayātmake ,
vittanāśe virūpākhye na kiṃcidapi vidyate 25

25. videhamuktaviṣaye tasmin sattvakṣayātmake
vittanāśe virūpākhye na kiṃcit api vidyate

25. tasmin videhamuktaviṣaye sattvakṣayātmake
virūpākhye vittanāśe kiṃcit api na vidyate

25. In that realm of bodiless liberation (mokṣa), which is characterized by the destruction of `sattva`, called `virūpa` (formless) and marked by the annihilation of all mental constructs or experienced phenomena, nothing whatsoever exists.

Words meanings summery:

• विदेहमुक्तविषये (videhamuktaviṣaye) - in the realm of bodiless liberation (mokṣa); in the sphere of liberation without a body

• तस्मिन् (tasmin) - in that

• सत्त्वक्षयात्मके (sattvakṣayātmake) - characterized by the destruction of `sattva`; whose nature is the cessation of `sattva`

• वित्तनाशे (vittanāśe) - in the destruction of mental constructs/experienced phenomena; in the annihilation of acquired knowledge or objects of experience

• विरूपाख्ये (virūpākhye) - in that called `virūpa` (formless); in that named formless

• न (na) - not, no

• किंचित् (kiṁcit) - anything, something, whatever

• अपि (api) - also, even, too, whatsoever (in context of 'na kiṃcit api')

• विद्यते (vidyate) - exists, is present, is found

Words meanings and morphology

विदेहमुक्तविषये (videhamuktaviṣaye) - in the realm of bodiless liberation (mokṣa); in the sphere of liberation without a body

(noun)

Locative, masculine, singular of videhamuktaviṣaya

videhamuktaviṣaya - the subject/realm of bodiless liberation (mokṣa); the sphere of freedom from the body

Compound type : tatpuruṣa (videhamukti+viṣaya)

• videhamukti – bodiless liberation (mokṣa); liberation from the body
  noun (feminine)
• viṣaya – realm, sphere, object, subject, domain
  noun (masculine)

तस्मिन् (tasmin) - in that

(pronoun)

Locative, masculine, singular of tad

tad - that, those

Note: Refers to 'videhamuktaviṣaye'.

सत्त्वक्षयात्मके (sattvakṣayātmake) - characterized by the destruction of `sattva`; whose nature is the cessation of `sattva`

(adjective)

Locative, masculine, singular of sattvakṣayātmaka

sattvakṣayātmaka - having the nature of the destruction of sattva; essentially the cessation of sattva

Compound type : bahuvrīhi (sattva+kṣaya+ātmaka)

• sattva – purity, goodness; the sattva guṇa
  noun (neuter)
• kṣaya – destruction, decay, cessation, loss
  noun (masculine)
  Root: kṣi (class 1)
• ātmaka – having the nature of, consisting of, characterized by
  adjective

Note: Agrees with 'videhamuktaviṣaye'.

वित्तनाशे (vittanāśe) - in the destruction of mental constructs/experienced phenomena; in the annihilation of acquired knowledge or objects of experience

(noun)

Locative, masculine, singular of vittanāśa

vittanāśa - destruction of wealth, knowledge, or perceived objects/phenomena

Compound type : tatpuruṣa (vitta+nāśa)

• vitta – found, acquired, known; wealth, property, thing found
  adjective (neuter)
  Past Passive Participle
  From root 'vid' (to know, find, exist)
  Root: vid (class 2)
• nāśa – destruction, loss, ruin, disappearance
  noun (masculine)
  Root: naś (class 4)

Note: Agrees with 'videhamuktaviṣaye'.

विरूपाख्ये (virūpākhye) - in that called `virūpa` (formless); in that named formless

(adjective)

Locative, masculine, singular of virūpākhya

virūpākhya - named virūpa (formless); called formless

Compound type : tatpuruṣa (virūpa+ākhya)

• virūpa – formless, without form; deformed, ugly
  adjective
• ākhya – named, called, designated as
  adjective
  Gerundive/Future Passive Participle
  From root 'khyā' (to tell, relate) with prefix 'ā'
  Prefix: ā
  Root: khyā (class 2)

Note: Agrees with 'videhamuktaviṣaye'.

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - anything, something, whatever

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, whatsoever; a little; a certain thing

अपि (api) - also, even, too, whatsoever (in context of 'na kiṃcit api')

(indeclinable)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present indicative (lat) of vid

root 'vid' (4th class, Ātmanepada) - meaning 'to exist'

Root: vid (class 4)