योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-90, verse-28

न वासना न रचना नेहानीहे न रञ्जना ।
न सत्ता नापि वाऽसत्ता नच साध्यं हि तत्पदम् ॥ २८ ॥

na vāsanā na racanā nehānīhe na rañjanā ,
na sattā nāpi vā'sattā naca sādhyaṃ hi tatpadam 28

28. na vāsanā na racanā na īhānīhe na rañjanā na
sattā na api vā asattā na ca sādhyam hi tatpadam

28. tatpadam hi na vāsanā na racanā na īhānīhe na
rañjanā na sattā na api vā asattā na ca sādhyam

28. That ultimate state (tatpadam) is neither driven by inherent tendencies (vāsanā), nor is it a creation (racanā). It is free from both desire and non-desire (īhānīhe), and it is not attachment (rañjanā). It is not existence (sattā), nor is it non-existence (asattā). Indeed, that state is not something to be achieved (sādhyam).

Words meanings summery:

• न (na) - not, nor, neither

• वासना (vāsanā) - inherent tendency, latent impression, desire, longing

• न (na) - not, nor, neither

• रचना (racanā) - creation, formation, arrangement

• न (na) - not, nor, neither

• ईहानीहे (īhānīhe) - desire and non-desire (as a pair)

• न (na) - not, nor, neither

• रञ्जना (rañjanā) - attachment (delight, pleasure, attachment, coloring)

• न (na) - not, nor, neither

• सत्ता (sattā) - existence, being, reality

• न (na) - not, nor, neither

• अपि (api) - also, even, too

• वा (vā) - or, either

• असत्ता (asattā) - non-existence, unreality

• न (na) - not, nor, neither

• च (ca) - nor (and, also)

• साध्यम् (sādhyam) - to be accomplished, to be achieved, goal, objective

• हि (hi) - indeed (indeed, surely, for, because)

• तत्पदम् (tatpadam) - that state, that abode, that reality, the supreme state

Words meanings and morphology

न (na) - not, nor, neither

(indeclinable)

वासना (vāsanā) - inherent tendency, latent impression, desire, longing

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - inherent tendency, latent impression, desire, longing

Root: vas (class 1)

न (na) - not, nor, neither

(indeclinable)

रचना (racanā) - creation, formation, arrangement

(noun)

Nominative, feminine, singular of racanā

racanā - creation, formation, arrangement, composition

Root: rac (class 10)

न (na) - not, nor, neither

(indeclinable)

ईहानीहे (īhānīhe) - desire and non-desire (as a pair)

(noun)

Nominative, feminine, dual of īhānīhā

īhānīhā - desire and non-desire; striving and non-striving

Dvandva compound of `īhā` (desire) and `anīhā` (non-desire).

Compound type : dvandva (īhā+anīhā)

• īhā – desire, wish, striving
  noun (feminine)
  Root: īh (class 1)
• anīhā – non-desire, lack of striving
  noun (feminine)
  Derived from `an` (negation) + `īhā` (desire).

Note: Represents the dual pair of desire and non-desire, which is negated by the preceding 'na'.

न (na) - not, nor, neither

(indeclinable)

रञ्जना (rañjanā) - attachment (delight, pleasure, attachment, coloring)

(noun)

Nominative, feminine, singular of rañjanā

rañjanā - delight, pleasure, attachment, coloring, causing delight

Root: rañj (class 1)

न (na) - not, nor, neither

(indeclinable)

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

Root: as (class 2)

न (na) - not, nor, neither

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

वा (vā) - or, either

(indeclinable)

असत्ता (asattā) - non-existence, unreality

(noun)

Nominative, feminine, singular of asattā

asattā - non-existence, unreality

Nañ-tatpuruṣa compound of `a` (negation) + `sattā` (existence).

Compound type : nañ-tatpuruṣa (a+sattā)

• a – not, non-
  indeclinable
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)

न (na) - not, nor, neither

(indeclinable)

च (ca) - nor (and, also)

(indeclinable)

Note: In combination with preceding `na`, it means 'nor'.

साध्यम् (sādhyam) - to be accomplished, to be achieved, goal, objective

(adjective)

Nominative, neuter, singular of sādhya

sādhya - to be accomplished, to be achieved, practicable, goal, objective

Gerundive/Future Passive Participle

Formed from root `sādh` (to accomplish) with suffix `-ya`.

Root: sādh (class 5)

Note: Acts as a predicative adjective for `tatpadam`.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Note: Emphasizes the statement.

तत्पदम् (tatpadam) - that state, that abode, that reality, the supreme state

(noun)

Nominative, neuter, singular of tatpada

tatpada - that state, that abode, that reality, the supreme state

Compound of `tad` (that) and `pada` (state/foot/abode).

Compound type : tatpuruṣa (tad+pada)

• tad – that
  pronoun (neuter)
• pada – foot, step, state, position, abode, ultimate state
  noun (neuter)
  Root: pad (class 4)

Note: The subject of the negation.