योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-90, verse-24

समग्राग्र्यगुणाधारमपि सत्त्वं प्रलीयते ।
विदेहमुक्ते विमले पदे परमपावने ॥ २४ ॥

samagrāgryaguṇādhāramapi sattvaṃ pralīyate ,
videhamukte vimale pade paramapāvane 24

24. samagrāgryaguṇādhāram api sattvam pralīyate
videhamukte vimale pade paramapāvane

24. api samagrāgryaguṇādhāram sattvam videhamukte
vimale paramapāvane pade pralīyate

24. Even `sattva`, the repository of all excellent qualities, dissolves in that pure, supremely sanctifying state of bodiless liberation (mokṣa).

Words meanings summery:

• समग्राग्र्यगुणाधारम् (samagrāgryaguṇādhāram) - that which is the basis of all excellent qualities; repository of all foremost attributes

• अपि (api) - also, even, too

• सत्त्वम् (sattvam) - the quality of purity/goodness (sattva); existence; essence; being

• प्रलीयते (pralīyate) - dissolves, merges, ceases to exist, disappears

• विदेहमुक्ते (videhamukte) - in the state of final liberation (mokṣa) where one is free from the body (in the state of bodiless liberation (mokṣa); in the liberated state without a body)

• विमले (vimale) - in the pure, in the stainless

• पदे (pade) - in the state, in the abode, in the condition

• परमपावने (paramapāvane) - in the supremely purifying; in the most sacred; in the most sanctifying

Words meanings and morphology

समग्राग्र्यगुणाधारम् (samagrāgryaguṇādhāram) - that which is the basis of all excellent qualities; repository of all foremost attributes

(adjective)

Nominative, neuter, singular of samagrāgryaguṇādhāra

samagrāgryaguṇādhāra - that which is the basis of all excellent qualities; repository of all foremost attributes

Compound type : bahuvrīhi (samagra+āgrya+guṇa+ādhāra)

• samagra – all, entire, complete
  adjective
• āgrya – foremost, principal, excellent
  adjective
• guṇa – quality, attribute, constituent (of prakṛti)
  noun (masculine)
• ādhāra – support, basis, receptacle, foundation
  noun (masculine)
  Prefix: ā
  Root: dhṛ (class 1)

Note: Agrees with 'sattvam'.

अपि (api) - also, even, too

(indeclinable)

सत्त्वम् (sattvam) - the quality of purity/goodness (sattva); existence; essence; being

(noun)

Nominative, neuter, singular of sattva

sattva - purity, goodness, reality, existence, essence, spirit, life, being; the sattva guṇa

प्रलीयते (pralīyate) - dissolves, merges, ceases to exist, disappears

(verb)

3rd person , singular, middle, present indicative (lat) of pralī

root 'lī' (4th class, Ātmanepada) with prefix 'pra'

Prefix: pra

Root: lī (class 4)

विदेहमुक्ते (videhamukte) - in the state of final liberation (mokṣa) where one is free from the body (in the state of bodiless liberation (mokṣa); in the liberated state without a body)

(adjective)

Locative, neuter, singular of videhamukta

videhamukta - bodilessly liberated; freed from the body

Compound type : bahuvrīhi (videha+mukta)

• videha – bodiless, without a body
  adjective
  Prefix: vi
• mukta – liberated, released, freed
  adjective
  Past Passive Participle
  From root 'muc' (to free, release)
  Root: muc (class 6)

Note: Agrees with 'pade'.

विमले (vimale) - in the pure, in the stainless

(adjective)

Locative, neuter, singular of vimala

vimala - pure, spotless, stainless, clear, free from impurity

Compound type : bahuvrīhi (vi+mala)

• vi – without, free from, apart
  indeclinable
• mala – impurity, dirt, stain, defect
  noun (masculine)

Note: Agrees with 'pade'.

पदे (pade) - in the state, in the abode, in the condition

(noun)

Locative, neuter, singular of pada

pada - step, foot, place, state, condition, abode, word

परमपावने (paramapāvane) - in the supremely purifying; in the most sacred; in the most sanctifying

(adjective)

Locative, neuter, singular of paramapāvana

paramapāvana - supremely pure; most sacred; supremely sanctifying

Compound type : tatpuruṣa (parama+pāvana)

• parama – supreme, highest, ultimate, most excellent
  adjective
• pāvana – purifying, sacred, holy; clean, pure
  adjective
  Present Active Participle (secondary derivative)
  From root 'pū' (to purify)
  Root: pū (class 1)

Note: Agrees with 'pade'.