योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-90, verse-17
तस्य सत्त्वविलासस्य चित्तनाशस्य राघव ।
जीवन्मुक्तस्वभावस्य कैश्चिच्चित्ताभिधा कृता ॥ १७ ॥
जीवन्मुक्तस्वभावस्य कैश्चिच्चित्ताभिधा कृता ॥ १७ ॥
tasya sattvavilāsasya cittanāśasya rāghava ,
jīvanmuktasvabhāvasya kaiściccittābhidhā kṛtā 17
jīvanmuktasvabhāvasya kaiściccittābhidhā kṛtā 17
17.
tasya sattvavilāsasya cittanāśasya rāghava
jīvanmuktasvabhāvasya kaiścit cittābhidhā kṛtā
jīvanmuktasvabhāvasya kaiścit cittābhidhā kṛtā
17.
rāghava kaiścit tasya sattvavilāsasya cittanāśasya
jīvanmuktasvabhāvasya cittābhidhā kṛtā
jīvanmuktasvabhāvasya cittābhidhā kṛtā
17.
O Rāghava, some have given the designation 'citta' to that manifestation of pure being which is the destruction of the mind and has the intrinsic nature of one liberated while living.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - referring to the 'sattvam' mentioned in the previous verse. (of that, of him, of it)
- सत्त्वविलासस्य (sattvavilāsasya) - of the manifestation of pure being, of the play of sattva
- चित्तनाशस्य (cittanāśasya) - of the destruction of the mind
- राघव (rāghava) - Addressing Lord Rāma. (O descendant of Raghu! O Rāma!)
- जीवन्मुक्तस्वभावस्य (jīvanmuktasvabhāvasya) - of the intrinsic nature of one liberated while living
- कैश्चित् (kaiścit) - by some, by a few
- चित्ताभिधा (cittābhidhā) - the designation 'citta' (mind), the name 'mind'
- कृता (kṛtā) - was given (a name) (made, done, performed)
Words meanings and morphology
तस्य (tasya) - referring to the 'sattvam' mentioned in the previous verse. (of that, of him, of it)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, it
सत्त्वविलासस्य (sattvavilāsasya) - of the manifestation of pure being, of the play of sattva
(noun)
Genitive, masculine, singular of sattvavilāsa
sattvavilāsa - manifestation/play/display of pure being (sattva)
compound
Compound type : ṣaṣṭhī-tatpuruṣa (sattva+vilāsa)
- sattva – pure being, existence, reality, goodness, the quality of goodness/purity, essence
noun (neuter)
from 'sat' (being) + 'tva' (suffix)
Root: as (class 2) - vilāsa – play, sport, manifestation, display
noun (masculine)
verbal noun
verbal noun from 'las' with 'vi'
Prefix: vi
Root: las (class 1)
चित्तनाशस्य (cittanāśasya) - of the destruction of the mind
(noun)
Genitive, masculine, singular of cittanāśa
cittanāśa - destruction of the mind (cittanāśa)
compound of 'citta' and 'nāśa'
Compound type : ṣaṣṭhī-tatpuruṣa (citta+nāśa)
- citta – mind, consciousness
noun (neuter) - nāśa – destruction, perishing, loss
noun (masculine)
verbal noun
from root 'naś' (Class 4)
Root: naś (class 4)
राघव (rāghava) - Addressing Lord Rāma. (O descendant of Raghu! O Rāma!)
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu (a king in the Solar dynasty), a patronymic for Rāma
From 'raghu' + 'aṇ' suffix.
जीवन्मुक्तस्वभावस्य (jīvanmuktasvabhāvasya) - of the intrinsic nature of one liberated while living
(noun)
Genitive, masculine, singular of jīvanmuktasvabhāva
jīvanmuktasvabhāva - intrinsic nature (svabhāva) of a jīvanmukta (one liberated while living)
compound
Compound type : ṣaṣṭhī-tatpuruṣa (jīvanmukta+svabhāva)
- jīvanmukta – liberated while living, one who has attained liberation (mokṣa) in this life
adjective (masculine)
compound
compound of 'jīvan' (living) and 'mukta' (liberated) - svabhāva – intrinsic nature, inherent disposition, essential character
noun (masculine)
from 'sva' (self, own) + 'bhāva' (state of being)
Root: bhū (class 1)
कैश्चित् (kaiścit) - by some, by a few
(pronoun)
Instrumental, masculine, plural of kaścid
kaścid - someone, some, a certain (indefinite pronoun)
from 'kim' (interrogative pronoun) + 'cid' (particle)
चित्ताभिधा (cittābhidhā) - the designation 'citta' (mind), the name 'mind'
(noun)
Nominative, feminine, singular of cittābhidhā
cittābhidhā - the designation 'citta' (mind), the name 'mind'
compound of 'citta' and 'abhidhā'
Compound type : karmadhāraya (citta+abhidhā)
- citta – mind, consciousness
noun (neuter) - abhidhā – name, designation, appellation
noun (feminine)
verbal noun
verbal noun from 'dhā' with 'abhi'
Prefix: abhi
Root: dhā (class 3)
कृता (kṛtā) - was given (a name) (made, done, performed)
(adjective)
Nominative, feminine, singular of kṛta
kṛta - made, done, performed
Past Passive Participle
from root 'kṛ' (to do, make)
Root: kṛ (class 8)
Note: The verb 'to be' (asti) is implied.