योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-90, verse-20

संप्रत्येवानुभूतत्वात्सत्त्वाप्त्या तन्वसंयुतः ।
सरूपोऽसौ मनोनाशो जीवन्मुक्तस्य विद्यते ॥ २० ॥

saṃpratyevānubhūtatvātsattvāptyā tanvasaṃyutaḥ ,
sarūpo'sau manonāśo jīvanmuktasya vidyate 20

20. samprati eva anubhūtatvāt sattva āptyā tanu-saṃyutaḥ
sa-rūpaḥ asau mano-nāśaḥ jīvan-muktasya vidyate

20. asau sa-rūpaḥ mano-nāśaḥ jīvan-muktasya vidyate.
samprati eva anubhūtatvāt,
sattva-āptyā,
tanu-saṃyutaḥ ca.

20. This discernible destruction of the mind (manonāśa), which is associated with the body, exists for the living liberated one (jīvan-mukta). This is because it is directly experienced at present, having been attained through pure being (sattva).

Words meanings summery:

• सम्प्रति (samprati) - at the present moment (now, at present, exactly)

• एव (eva) - indeed, certainly (only, just, indeed, certainly)

• अनुभूतत्वात् (anubhūtatvāt) - on account of being experienced (because of being experienced, from the state of being perceived)

• सत्त्व (sattva) - pure being (existence, reality, pure being, goodness)

• आप्त्या (āptyā) - by the attainment (by attainment, by acquisition, by reaching)

• तनु-संयुतः (tanu-saṁyutaḥ) - associated with the body (associated with the body, connected to the body)

• स-रूपः (sa-rūpaḥ) - having a discernible form or characteristic (perceptible) (having form, perceptible, similar, identical)

• असौ (asau) - this (destruction of mind) (that, this, he, she, it (referring to something distant or known))

• मनो-नाशः (mano-nāśaḥ) - destruction of the mind (manonāśa) (destruction of the mind)

• जीवन्-मुक्तस्य (jīvan-muktasya) - of the living liberated one (jīvan-mukta) (of the living liberated one)

• विद्यते (vidyate) - exists (exists, is found, is present)

Words meanings and morphology

सम्प्रति (samprati) - at the present moment (now, at present, exactly)

(indeclinable)

एव (eva) - indeed, certainly (only, just, indeed, certainly)

(indeclinable)

अनुभूतत्वात् (anubhūtatvāt) - on account of being experienced (because of being experienced, from the state of being perceived)

(noun)

Ablative, neuter, singular of anubhūtatva

anubhūtatva - the state of being experienced or perceived

Derived from `anubhūta` (experienced) + `tva` (suffix forming abstract nouns).

Note: Formed from `anubhūta` (past passive participle of `anu-bhū`) and the abstract noun suffix `-tva`.

सत्त्व (sattva) - pure being (existence, reality, pure being, goodness)

(noun)

neuter, singular of sattva

sattva - being, existence, reality, essence, spirit, goodness (a guṇa), vital breath, inner nature (sattva)

From `sat` (being) + `tva` (abstract noun suffix).

Root: √as (class 2)

Note: First member of the compound `sattva-āptyā`.

आप्त्या (āptyā) - by the attainment (by attainment, by acquisition, by reaching)

(noun)

Instrumental, feminine, singular of āpti

āpti - attainment, acquisition, reaching, obtainment, success

From `āp` (to obtain, reach) + `ti` (feminine suffix).

Root: √āp (class 5)

Note: Forms `sattvāptyā` (by the attainment of pure being) when combined with `sattva`.

तनु-संयुतः (tanu-saṁyutaḥ) - associated with the body (associated with the body, connected to the body)

(adjective)

Nominative, masculine, singular of tanu-saṃyuta

tanu-saṁyuta - connected with the body, embodied

Formed from `tanu` and `saṃyuta`.

Compound type : tatpurusha (tanu+saṃyuta)

• tanu – body, limb, form, self
  noun (feminine)
• saṃyuta – joined, united, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from `sam-√yuj` (to join).
  Prefix: sam
  Root: √yuj (class 7)

Note: Qualifies `mano-nāśaḥ`.

स-रूपः (sa-rūpaḥ) - having a discernible form or characteristic (perceptible) (having form, perceptible, similar, identical)

(adjective)

Nominative, masculine, singular of sa-rūpa

sa-rūpa - having form, endowed with form, similar, identical, handsome

From `sa` (with) + `rūpa` (form).

Compound type : bahuvrihi (sa+rūpa)

• sa – with, together with
  indeclinable
• rūpa – form, shape, appearance, nature, image
  noun (neuter)

Note: Qualifies `mano-nāśaḥ`.

असौ (asau) - this (destruction of mind) (that, this, he, she, it (referring to something distant or known))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it

Demonstrative pronoun.

Note: Refers to `mano-nāśaḥ`.

मनो-नाशः (mano-nāśaḥ) - destruction of the mind (manonāśa) (destruction of the mind)

(noun)

Nominative, masculine, singular of mano-nāśa

mano-nāśa - destruction of the mind, cessation of mental activity

Compound of `manas` (mind) and `nāśa` (destruction).

Compound type : tatpurusha (manas+nāśa)

• manas – mind, intellect, thought, intention
  noun (neuter)
  Root: √man (class 4)
• nāśa – destruction, ruin, loss, disappearance
  noun (masculine)
  From `√naś` (to perish, disappear).
  Root: √naś (class 4)

Note: The subject of the sentence.

जीवन्-मुक्तस्य (jīvan-muktasya) - of the living liberated one (jīvan-mukta) (of the living liberated one)

(noun)

Genitive, masculine, singular of jīvan-mukta

jīvan-mukta - one who is liberated while living, a living liberated being (jīvan-mukta)

Compound of `jīvan` (living, present active participle) and `mukta` (liberated).

Compound type : tatpurusha (jīvan+mukta)

• jīvan – living, existing, alive
  adjective (masculine)
  Present Active Participle
  Derived from `√jīv` (to live).
  Root: √jīv (class 1)
• mukta – liberated, released, freed
  adjective (masculine)
  Past Passive Participle
  Derived from `√muc` (to free, release).
  Root: √muc (class 6)

Note: Indicates possession or relation to the `mano-nāśa`.

विद्यते (vidyate) - exists (exists, is found, is present)

(verb)

3rd person , singular, middle, present (laṭ) of √vid

Present Middle

3rd person singular present middle form of `√vid` (class 4, 'to be').

Root: √vid (class 4)

Note: The main verb of the sentence.