योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-90, verse-3

ब्रह्मण्यस्तं गते चित्ते कस्य मैत्र्यादयो गुणाः ।
क्व वा परिस्फुरन्तीति वद मे वदतां वर ॥ ३ ॥

brahmaṇyastaṃ gate citte kasya maitryādayo guṇāḥ ,
kva vā parisphurantīti vada me vadatāṃ vara 3

3. brahmaṇi astam gate citte kasya maitryādayaḥ guṇāḥ.
kva vā parisphuranti iti vada me vadatām vara.

3. vadatām vara,
me vada iti (yat) brahmaṇi citte astam gate,
kasya maitryādayaḥ guṇāḥ,
vā kva parisphuranti?

3. When the mind (citta) has subsided into Brahman (brahman), whose are virtues like friendliness, or where do they manifest? Tell this to me, O best among speakers!

Words meanings summery:

• ब्रह्मणि (brahmaṇi) - in Brahman (brahman)

• अस्तम् (astam) - setting, disappearance

• गते (gate) - gone, subsided, reached

• चित्ते (citte) - in the mind, when the mind

• कस्य (kasya) - whose? of whom?

• मैत्र्यादयः (maitryādayaḥ) - friendliness and other (qualities), qualities beginning with friendliness

• गुणाः (guṇāḥ) - qualities, virtues, attributes

• क्व (kva) - where?

• वा (vā) - or, either

• परिस्फुरन्ति (parisphuranti) - they manifest, they appear, they vibrate

• इति (iti) - thus, so, in this manner

• वद (vada) - tell, speak

• मे (me) - to me, for me

• वदताम् (vadatām) - of those who speak, among speakers

• वर (vara) - best, excellent, superior

Words meanings and morphology

ब्रह्मणि (brahmaṇi) - in Brahman (brahman)

(noun)

Locative, neuter, singular of brahman

brahman - the ultimate reality, the absolute, universal spirit

root bṛh (to grow)

Root: bṛh (class 1)

Note: In a locative absolute construction with citte astam gate

अस्तम् (astam) - setting, disappearance

(indeclinable)

adverbial use with gam to mean 'to set, disappear'

गते (gate) - gone, subsided, reached

(participle)

Locative, neuter, singular of gata

gata - gone, moved, attained

Past Passive Participle

From root gam

Root: gam (class 1)

चित्ते (citte) - in the mind, when the mind

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, heart

From root cit

Root: cit (class 1)

कस्य (kasya) - whose? of whom?

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

Interrogative pronoun

मैत्र्यादयः (maitryādayaḥ) - friendliness and other (qualities), qualities beginning with friendliness

(noun)

Nominative, masculine, plural of maitryādi

maitryādi - friendliness etc., qualities like friendliness

maitrī + ādi (beginning with)

Compound type : dvandva (maitrī+ādi)

• maitrī – friendliness, benevolence
  noun (feminine)
  From mitra (friend)
• ādi – beginning, etcetera, and so on
  noun (masculine)

गुणाः (guṇāḥ) - qualities, virtues, attributes

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, virtue, merit

क्व (kva) - where?

(indeclinable)

interrogative adverb

वा (vā) - or, either

(indeclinable)

Particle

परिस्फुरन्ति (parisphuranti) - they manifest, they appear, they vibrate

(verb)

3rd person , plural, active, present (lat) of parisphur

Present Active Indicative

pari-sphur

Prefix: pari

Root: sphur (class 6)

इति (iti) - thus, so, in this manner

(indeclinable)

Particle

वद (vada) - tell, speak

(verb)

2nd person , singular, active, imperative (lot) of vad

Imperative Active

Root: vad (class 1)

Note: Command to Vasiṣṭha

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, we

First person pronoun

वदताम् (vadatām) - of those who speak, among speakers

(participle)

Genitive, masculine, plural of vadat

vadat - speaking, telling

Present Active Participle

From root vad

Root: vad (class 1)

वर (vara) - best, excellent, superior

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, superior; boon, wish

From root vṛ (to choose)

Root: vṛ (class 5)

Note: Addresses Vasiṣṭha