योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-90, verse-19

व्याप्तं वासनया यत्स्याद्भूया जननमुक्तया ।
जीवन्मुक्तमनःसत्ता राम तत्सत्त्वमुच्यते ॥ १९ ॥

vyāptaṃ vāsanayā yatsyādbhūyā jananamuktayā ,
jīvanmuktamanaḥsattā rāma tatsattvamucyate 19

19. vyāptam vāsanayā yat syāt bhūyā jananamuktayā
jīvanmuktamanaḥsattā rāma tat sattvam ucyate

19. rāma bhūyā jananamuktayā vāsanayā vyāptam yat
jīvanmuktamanaḥsattā syāt tat sattvam ucyate

19. O Rāma, that existence of the mind of a liberated-while-living person, which is pervaded by a latent tendency that is more freed from rebirth (saṃsāra), that is called pure being.

Words meanings summery:

• व्याप्तम् (vyāptam) - pervaded, filled, spread over, encompassed

• वासनया (vāsanayā) - by latent tendency, by impression

• यत् (yat) - referring to 'jīvanmuktamanaḥsattā' (which, that which)

• स्यात् (syāt) - implies possibility or a general statement of fact (may be, should be, would be, is (potential mood))

• भूया (bhūyā) - Here, 'bhūyā' (instrumental singular feminine of 'bhūyas', the comparative of 'bahu') functions as an adjective modifying 'jananamuktayā vāsanayā', implying "by a latent tendency that is more freed from rebirth." (by a greater, by a more; greatly, entirely (adverbial sense))

• जननमुक्तया (jananamuktayā) - by that which is freed from birth/rebirth

• जीवन्मुक्तमनःसत्ता (jīvanmuktamanaḥsattā) - Refers to the purified state of mind of a jīvanmukta. (the existence/state of mind of a liberated-while-living person)

• राम (rāma) - Addressing Lord Rāma. (O Rāma!)

• तत् (tat) - refers back to 'yat jīvanmuktamanaḥsattā' (that)

• सत्त्वम् (sattvam) - pure consciousness or existential reality (pure being, reality, goodness, the quality of goodness/purity, essence)

• उच्यते (ucyate) - is called, is said, is designated

Words meanings and morphology

व्याप्तम् (vyāptam) - pervaded, filled, spread over, encompassed

(adjective)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, filled, spread over, encompassed

Past Passive Participle

from root 'āp' with prefix 'vi'

Prefix: vi

Root: āp (class 5)

वासनया (vāsanayā) - by latent tendency, by impression

(noun)

Instrumental, feminine, singular of vāsanā

vāsanā - latent tendency, impression, subconscious imprint, desire, imagination

from root 'vas' (to dwell, perfume)

Root: vas (class 1)

यत् (yat) - referring to 'jīvanmuktamanaḥsattā' (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

स्यात् (syāt) - implies possibility or a general statement of fact (may be, should be, would be, is (potential mood))

(verb)

3rd person , singular, active, potential (liṅ) of as

potential mood 3rd person singular

'as' (root, Class 2, adādi)

Root: as (class 2)

भूया (bhūyā) - Here, 'bhūyā' (instrumental singular feminine of 'bhūyas', the comparative of 'bahu') functions as an adjective modifying 'jananamuktayā vāsanayā', implying "by a latent tendency that is more freed from rebirth." (by a greater, by a more; greatly, entirely (adverbial sense))

(adjective)

Instrumental, feminine, singular of bhūyas

bhūyas - more, greater, abundant, strong (comparative of 'bahu')

comparative of 'bahu' (much, many)

Note: Used to intensify the liberation from rebirth.

जननमुक्तया (jananamuktayā) - by that which is freed from birth/rebirth

(adjective)

Instrumental, feminine, singular of jananamuktā

jananamuktā - freed from birth/rebirth

compound

Compound type : pañcamī-tatpuruṣa (janana+muktā)

• janana – birth, production, causing
  noun (neuter)
  verbal noun
  from root 'jan'
  Root: jan (class 4)
• muktā – freed, liberated, released
  adjective (feminine)
  Past Passive Participle
  from root 'muc'
  Root: muc (class 6)

जीवन्मुक्तमनःसत्ता (jīvanmuktamanaḥsattā) - Refers to the purified state of mind of a jīvanmukta. (the existence/state of mind of a liberated-while-living person)

(noun)

Nominative, feminine, singular of jīvanmuktamanaḥsattā

jīvanmuktamanaḥsattā - the existence/state of mind (manas) of a jīvanmukta

compound

Compound type : tatpuruṣa (jīvanmukta+manas+sattā)

• jīvanmukta – liberated while living, one who has attained liberation (mokṣa) in this life
  adjective (masculine)
  compound
  compound of 'jīvan' (living) and 'mukta' (liberated)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• sattā – existence, being, reality, state
  noun (feminine)
  from root 'as' with 'tā' suffix
  Root: as (class 2)

Note: This is the subject of 'syāt'.

राम (rāma) - Addressing Lord Rāma. (O Rāma!)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of the seventh avatāra of Viṣṇu)

Root: ram (class 1)

तत् (tat) - refers back to 'yat jīvanmuktamanaḥsattā' (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

सत्त्वम् (sattvam) - pure consciousness or existential reality (pure being, reality, goodness, the quality of goodness/purity, essence)

(noun)

Nominative, neuter, singular of sattva

sattva - pure being, existence, reality, goodness, the quality of goodness/purity, essence

from 'sat' (being) + 'tva' (suffix)

Root: as (class 2)

उच्यते (ucyate) - is called, is said, is designated

(verb)

3rd person , singular, passive, present (laṭ) of vac

present 3rd person singular passive

passive form of 'vac' (root, Class 2, adādi)

Root: vac (class 2)