योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-90, verse-21

मैत्र्यादयोऽथ मुदिताः शशाङ्क इव दीप्तयः ।
जीवन्मुक्तमनोनाशे सर्वदा सर्वथा स्थिताः ॥ २१ ॥

maitryādayo'tha muditāḥ śaśāṅka iva dīptayaḥ ,
jīvanmuktamanonāśe sarvadā sarvathā sthitāḥ 21

21. maitrī-ādayaḥ atha muditāḥ śaśāṅkaḥ iva dīptayaḥ
jīvan-mukta-mano-nāśe sarvadā sarvathā sthitāḥ

21. atha maitrī-ādayaḥ muditāḥ dīptayaḥ śaśāṅkaḥ iva,
jīvan-mukta-mano-nāśe sarvadā sarvathā sthitāḥ.

21. Moreover, virtues like friendliness (maitrī) and sympathetic joy (muditā)—resplendent like the moon's rays—are always and in every way firmly established in the state of mind-destruction (manonāśa) for the living liberated one (jīvan-mukta).

Words meanings summery:

• मैत्री-आदयः (maitrī-ādayaḥ) - virtues such as friendliness (maitrī), compassion, and sympathetic joy (muditā) (friendliness and others, virtues beginning with friendliness)

• अथ (atha) - moreover (then, moreover, now)

• मुदिताः (muditāḥ) - sympathetic joy (muditā) (joyful, delighted, sympathetic joy)

• शशाङ्कः (śaśāṅkaḥ) - the moon (moon, rabbit-marked)

• इव (iva) - like (like, as, as it were)

• दीप्तयः (dīptayaḥ) - resplendent qualities/rays (rays, splendors, luminosities, radiant qualities)

• जीवन्-मुक्त-मनो-नाशे (jīvan-mukta-mano-nāśe) - in the state of mind-destruction (manonāśa) for the living liberated one (jīvan-mukta) (in the mind-destruction of the living liberated one)

• सर्वदा (sarvadā) - always (always, at all times)

• सर्वथा (sarvathā) - in every way (in every way, by all means)

• स्थिताः (sthitāḥ) - firmly established (established, present, abiding, standing)

Words meanings and morphology

मैत्री-आदयः (maitrī-ādayaḥ) - virtues such as friendliness (maitrī), compassion, and sympathetic joy (muditā) (friendliness and others, virtues beginning with friendliness)

(noun)

Nominative, masculine, plural of maitrī-ādi

maitrī-ādi - friendliness and the like; qualities like maitrī (friendliness), karuṇā (compassion), muditā (sympathetic joy), upekṣā (equanimity)

Compound of `maitrī` and `ādi` (etc.).

Compound type : tatpurusha (maitrī+ādi)

• maitrī – friendliness, benevolence, good will
  noun (feminine)
  From `mitra` (friend).
• ādi – beginning, initial, etcetera, and others
  noun (masculine)

Note: Subject of the sentence.

अथ (atha) - moreover (then, moreover, now)

(indeclinable)

मुदिताः (muditāḥ) - sympathetic joy (muditā) (joyful, delighted, sympathetic joy)

(adjective)

Nominative, feminine, plural of muditā

muditā - joy, delight, gladness, sympathetic joy (muditā)

From `mudita` (past passive participle of `√mud`, to rejoice).

Root: √mud (class 1)

Note: Qualifies `dīptayaḥ`.

शशाङ्कः (śaśāṅkaḥ) - the moon (moon, rabbit-marked)

(noun)

Nominative, masculine, singular of śaśāṅka

śaśāṅka - the moon (literally 'marked with a rabbit' or 'having a rabbit's mark')

Compound of `śaśa` (rabbit) + `aṅka` (mark).

Compound type : bahuvrihi (śaśa+aṅka)

• śaśa – rabbit, hare
  noun (masculine)
• aṅka – mark, spot, sign, figure
  noun (masculine)

Note: Used in comparison with `dīptayaḥ`.

इव (iva) - like (like, as, as it were)

(indeclinable)

दीप्तयः (dīptayaḥ) - resplendent qualities/rays (rays, splendors, luminosities, radiant qualities)

(noun)

Nominative, feminine, plural of dīpti

dīpti - light, splendor, radiance, luster, a ray of light

From `√dīp` (to shine) + `ti` (feminine suffix).

Root: √dīp (class 4)

Note: Refers to the qualities like `maitrī-ādayaḥ`.

जीवन्-मुक्त-मनो-नाशे (jīvan-mukta-mano-nāśe) - in the state of mind-destruction (manonāśa) for the living liberated one (jīvan-mukta) (in the mind-destruction of the living liberated one)

(noun)

Locative, masculine, singular of jīvan-mukta-mano-nāśa

jīvan-mukta-mano-nāśa - the destruction of mind in a living liberated person (jīvan-mukta)

Compound of `jīvan-mukta` and `mano-nāśa`.

Compound type : tatpurusha (jīvan-mukta+mano-nāśa)

• jīvan-mukta – one who is liberated while living, a living liberated being (jīvan-mukta)
  noun (masculine)
  Compound of `jīvan` (living, present active participle) and `mukta` (liberated).
• mano-nāśa – destruction of the mind, cessation of mental activity (manonāśa)
  noun (masculine)
  Compound of `manas` (mind) and `nāśa` (destruction).

Note: Indicates the location or state where the qualities are established.

सर्वदा (sarvadā) - always (always, at all times)

(indeclinable)

From `sarva` (all) + `dā` (suffix indicating time).

सर्वथा (sarvathā) - in every way (in every way, by all means)

(indeclinable)

From `sarva` (all) + `thā` (suffix indicating manner).

स्थिताः (sthitāḥ) - firmly established (established, present, abiding, standing)

(adjective)

Nominative, feminine, plural of sthita

sthita - stood, standing, situated, existing, firm, established, abiding

Past Passive Participle

Derived from `√sthā` (to stand, to be, to remain).

Root: √sthā (class 1)

Note: Refers to `maitrī-ādayaḥ` / `dīptayaḥ`.