योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-90, verse-13

अयं सोहमयं नाहमिति चिन्ता नरोत्तमम् ।
खर्वीकरोति यं नान्तर्नष्टं तस्य मनो विदुः ॥ १३ ॥

ayaṃ sohamayaṃ nāhamiti cintā narottamam ,
kharvīkaroti yaṃ nāntarnaṣṭaṃ tasya mano viduḥ 13

13. ayam saḥ aham ayam na aham iti cintā narottamam
kharvīkaroti yam na antaḥ naṣṭam tasya manaḥ viduḥ

13. yam ayam saḥ aham ayam na aham iti cintā
antaḥ na kharvīkaroti tasya manaḥ naṣṭam viduḥ

13. They know the mind of that supreme person (narottama) to be 'destroyed' (i.e., transcended or dissolved)—the one whom the inner oscillation of thought, 'I am this' or 'I am not this,' no longer diminishes.

Words meanings summery:

• अयम् (ayam) - this (masculine nominative singular)

• सः (saḥ) - that, he

• अहम् (aham) - I

• अयम् (ayam) - this (masculine nominative singular)

• न (na) - not, no

• अहम् (aham) - I

• इति (iti) - thus, in this manner (marks direct speech or thought)

• चिन्ता (cintā) - thought, reflection, worry

• नरोत्तमम् (narottamam) - the best among men, the supreme person

• खर्वीकरोति (kharvīkaroti) - makes small, diminishes, reduces

• यम् (yam) - whom

• न (na) - not, no

• अन्तः (antaḥ) - within, internally, inside

• नष्टम् (naṣṭam) - dissolved, transcended (the conventional functioning of the mind) (destroyed, lost, vanished)

• तस्य (tasya) - his, of him, its

• मनः (manaḥ) - mind, intellect, consciousness

• विदुः (viduḥ) - they know, they understand, they consider

Words meanings and morphology

अयम् (ayam) - this (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (demonstrative pronoun)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (1st person pronoun)

अयम् (ayam) - this (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (demonstrative pronoun)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (1st person pronoun)

इति (iti) - thus, in this manner (marks direct speech or thought)

(indeclinable)

चिन्ता (cintā) - thought, reflection, worry

(noun)

Nominative, feminine, singular of cintā

cintā - thought, reflection, consideration, worry, anxiety

Root: cit (class 10)

नरोत्तमम् (narottamam) - the best among men, the supreme person

(noun)

Accusative, masculine, singular of narottama

narottama - best among men, excellent man, supreme person

Compound type : tatpuruṣa (nara+uttama)

• nara – man, person
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Root: ud

खर्वीकरोति (kharvīkaroti) - makes small, diminishes, reduces

(verb)

3rd person , singular, active, present (lat) of kharvī-kṛ

Denominative verb formed from 'kharva' (dwarf, small) + 'ī' suffix + root 'kṛ' (to do, make).

Root: kṛ (class 8)

यम् (yam) - whom

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what (relative pronoun)

न (na) - not, no

(indeclinable)

अन्तः (antaḥ) - within, internally, inside

(indeclinable)

नष्टम् (naṣṭam) - dissolved, transcended (the conventional functioning of the mind) (destroyed, lost, vanished)

(adjective)

Nominative, neuter, singular of naṣṭa

naṣṭa - destroyed, lost, vanished, perished, ruined

Past Passive Participle

Derived from root 'naś' (to perish, to be lost) + kta suffix.

Root: naś (class 4)

तस्य (tasya) - his, of him, its

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought, consciousness

Root: man (class 4)

विदुः (viduḥ) - they know, they understand, they consider

(verb)

3rd person , plural, active, present (lat) of vid

Root: vid (class 2)