योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-90, verse-2

श्रीराम उवाच ।
विचाराभ्युदयाच्चित्तस्वरूपेऽन्तर्हिते मुने ।
मैत्र्यादयो गुणा जाता इत्युक्तं किं त्वया प्रभो ॥ २ ॥

śrīrāma uvāca ,
vicārābhyudayāccittasvarūpe'ntarhite mune ,
maitryādayo guṇā jātā ityuktaṃ kiṃ tvayā prabho 2

2. śrīrāmaḥ uvāca.
vicārābhyudayāt cittasvarūpe antarhite mune.
maitryādayaḥ guṇāḥ jātāḥ iti uktam kim tvayā prabho.

2. śrīrāmaḥ uvāca.
mune prabho tvayā kim uktam iti,
vicārābhyudayāt cittasvarūpe antarhite maitryādayaḥ guṇāḥ jātāḥ?

2. Śrī Rāma said: 'O Sage, O Lord, did you say that virtues like friendliness arose when the very nature of the mind (citta) disappeared due to the ascendance of inquiry (vicāra)?'

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Venerable Rāma

• उवाच (uvāca) - said, spoke

• विचाराभ्युदयात् (vicārābhyudayāt) - from the rise/ascendance of inquiry

• चित्तस्वरूपे (cittasvarūpe) - in the true nature of the mind, when the mind's form

• अन्तर्हिते (antarhite) - disappeared, hidden, concealed

• मुने (mune) - O sage!

• मैत्र्यादयः (maitryādayaḥ) - friendliness and other (qualities), qualities beginning with friendliness

• गुणाः (guṇāḥ) - qualities, virtues, attributes

• जाताः (jātāḥ) - born, arisen, produced

• इति (iti) - that (thus, so, in this manner)

• उक्तम् (uktam) - said, spoken

• किम् (kim) - did (you say) (what, whether, interrogative particle)

• त्वया (tvayā) - by you

• प्रभो (prabho) - O Lord! O Master!

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Venerable Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Venerable Rāma, Lord Rāma

śrī + rāma

Compound type : tatpuruṣa (śrī+rāma)

• śrī – splendor, prosperity, auspiciousness, venerable prefix
  noun (feminine)
• rāma – Rāma (name of a king, incarnation of Viṣṇu)
  proper noun (masculine)
  Root: ram (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active Indicative

Reduplicated perfect form of vac

Root: vac (class 2)

विचाराभ्युदयात् (vicārābhyudayāt) - from the rise/ascendance of inquiry

(noun)

Ablative, masculine, singular of vicārābhyudaya

vicārābhyudaya - rise or ascendancy of inquiry/reflection

vicāra + abhyudaya

Compound type : tatpuruṣa (vicāra+abhyudaya)

• vicāra – inquiry, investigation, deliberation, discrimination
  noun (masculine)
  From vi-car
  Prefix: vi
  Root: car (class 1)
• abhyudaya – rise, prosperity, ascendancy, welfare
  noun (masculine)
  from abhi-ud-i (to rise upon)
  Prefixes: abhi+ud
  Root: i (class 2)

चित्तस्वरूपे (cittasvarūpe) - in the true nature of the mind, when the mind's form

(noun)

Locative, neuter, singular of cittasvarūpa

cittasvarūpa - true nature of the mind, form of consciousness

citta + svarūpa

Compound type : tatpuruṣa (citta+svarūpa)

• citta – mind, consciousness, thought, heart
  noun (neuter)
  From root cit
  Root: cit (class 1)
• svarūpa – one's own form, true nature, identity
  noun (neuter)
  sva (self) + rūpa (form)
  Prefix: sva

Note: In a locative absolute construction with antarhite

अन्तर्हिते (antarhite) - disappeared, hidden, concealed

(participle)

Locative, neuter, singular of antarhita

antarhita - hidden, disappeared, concealed

Past Passive Participle

From antar-dhā

Prefix: antar

Root: dhā (class 3)

मुने (mune) - O sage!

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, contemplative, silent one

Note: Addressing Vasiṣṭha

मैत्र्यादयः (maitryādayaḥ) - friendliness and other (qualities), qualities beginning with friendliness

(noun)

Nominative, masculine, plural of maitryādi

maitryādi - friendliness etc., qualities like friendliness

maitrī + ādi (beginning with)

Compound type : dvandva (maitrī+ādi)

• maitrī – friendliness, benevolence
  noun (feminine)
  From mitra (friend)
• ādi – beginning, etcetera, and so on
  noun (masculine)

गुणाः (guṇāḥ) - qualities, virtues, attributes

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, virtue, merit

जाताः (jātāḥ) - born, arisen, produced

(participle)

Nominative, masculine, plural of jāta

jāta - born, produced, become, happened

Past Passive Participle

From root jan

Root: jan (class 4)

इति (iti) - that (thus, so, in this manner)

(indeclinable)

particle

उक्तम् (uktam) - said, spoken

(participle)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

From root vac

Root: vac (class 2)

किम् (kim) - did (you say) (what, whether, interrogative particle)

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Second person pronoun

प्रभो (prabho) - O Lord! O Master!

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful, able

pra-bhū

Prefix: pra

Root: bhū (class 1)

Note: Addressing Vasiṣṭha