योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-90, verse-30

ये हि पारं गता बुद्धेः संसाराचरणस्य च ।
तेषां तदास्पदं स्फारं पवनानामिवाम्बरम् ॥ ३० ॥

ye hi pāraṃ gatā buddheḥ saṃsārācaraṇasya ca ,
teṣāṃ tadāspadaṃ sphāraṃ pavanānāmivāmbaram 30

30. ye hi pāram gatāḥ buddheḥ saṃsārācaraṇasya ca
teṣām tadāspadam sphāram pavanānām iva ambaram

30. ye hi buddheḥ ca saṃsārācaraṇasya pāram gatāḥ
teṣām tadāspadam sphāram pavanānām iva ambaram

30. Indeed, for those who have transcended the intellect (buddhi) and the ways of cyclic existence (saṃsāra), that ultimate, expansive abode (tadāspadam sphāram) is theirs, just as the vast sky (ambaram) is for the winds (pavanānām).

Words meanings summery:

• ये (ye) - those who (who (masculine plural))

• हि (hi) - indeed (indeed, surely, for, because)

• पारम् (pāram) - beyond (as in 'transcend') (shore, further bank, end, limit, beyond)

• गताः (gatāḥ) - transcended (gone, reached, attained)

• बुद्धेः (buddheḥ) - of the intellect, of understanding (buddhi)

• संसाराचरणस्य (saṁsārācaraṇasya) - of the conduct of cyclic existence (saṃsāra)

• च (ca) - and, also

• तेषाम् (teṣām) - for them (for them, of them)

• तदास्पदम् (tadāspadam) - that ultimate abode (that abode, that support, that state)

• स्फारम् (sphāram) - expansive, vast, wide, abundant

• पवनानाम् (pavanānām) - for the winds (of the winds)

• इव (iva) - just as (like, as, as it were)

• अम्बरम् (ambaram) - sky, atmosphere, garment

Words meanings and morphology

ये (ye) - those who (who (masculine plural))

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, that

Note: Relative pronoun, referring to individuals.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Note: Emphasizes the statement.

पारम् (pāram) - beyond (as in 'transcend') (shore, further bank, end, limit, beyond)

(noun)

Accusative, neuter, singular of pāra

pāra - shore, bank, end, limit, other side, beyond

Root: pṝ (class 3)

Note: Used with `gata` to mean "having gone beyond".

गताः (gatāḥ) - transcended (gone, reached, attained)

(adjective)

Nominative, masculine, plural of gata

gata - gone, moved, reached, attained, passed

Past Passive Participle

From root `gam` (to go) + suffix `-ta`.

Root: gam (class 1)

Note: Refers to `ye`. Visarga (ḥ) is elided in the Devanagari.

बुद्धेः (buddheḥ) - of the intellect, of understanding (buddhi)

(noun)

Genitive, feminine, singular of buddhi

buddhi - intellect, understanding, perception, discrimination (buddhi)

From root `budh` (to know, awaken).

Root: budh (class 1)

Note: Object of transcendence.

संसाराचरणस्य (saṁsārācaraṇasya) - of the conduct of cyclic existence (saṃsāra)

(noun)

Genitive, neuter, singular of saṃsārācaraṇa

saṁsārācaraṇa - conduct of worldly existence, ways of cyclic existence (saṃsāra)

Tatpuruṣa compound of `saṃsāra` and `ācaraṇa`.

Compound type : ṣaṣṭhī-tatpuruṣa (saṃsāra+ācaraṇa)

• saṃsāra – cyclic existence, transmigration (saṃsāra)
  noun (masculine)
  From `saṃ` (together) + root `sṛ` (to move).
  Prefix: sam
  Root: sṛ (class 1)
• ācaraṇa – conduct, behavior, practice
  noun (neuter)
  From `ā` (towards) + root `car` (to move/act).
  Prefix: ā
  Root: car (class 1)

Note: Object of transcendence.

च (ca) - and, also

(indeclinable)

तेषाम् (teṣām) - for them (for them, of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Possessive pronoun for 'those who have transcended'.

तदास्पदम् (tadāspadam) - that ultimate abode (that abode, that support, that state)

(noun)

Nominative, neuter, singular of tadāspada

tadāspada - that abode, that support, that state, that object

Tatpuruṣa compound of `tad` (that) and `āspada` (abode, support).

Compound type : tatpuruṣa (tad+āspada)

• tad – that
  pronoun (neuter)
• āspada – abode, seat, object, position, support
  noun (neuter)

Note: Subject of the second clause.

स्फारम् (sphāram) - expansive, vast, wide, abundant

(adjective)

Nominative, neuter, singular of sphāra

sphāra - expansive, vast, wide, abundant, full

From root `sphā` (to swell, expand).

Root: sphā (class 1)

Note: Modifies `tadāspadam`.

पवनानाम् (pavanānām) - for the winds (of the winds)

(noun)

Genitive, masculine, plural of pavana

pavana - wind, air, purifier

From root `pū` (to purify, blow).

Root: pū (class 1)

Note: Indicates possession or relation, translated as "for the winds".

इव (iva) - just as (like, as, as it were)

(indeclinable)

Note: Particle of comparison.

अम्बरम् (ambaram) - sky, atmosphere, garment

(noun)

Nominative, neuter, singular of ambara

ambara - sky, atmosphere, heaven, garment, space

Note: The object of comparison.