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5,90

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-90, verse-18

मैत्र्यादिभिर्गुणैर्युक्तं भवत्युत्तमवासनम् ।
भूयो जन्मविनिर्मुक्तं जीवन्मुक्तमनोऽनघ ॥ १८ ॥
maitryādibhirguṇairyuktaṃ bhavatyuttamavāsanam ,
bhūyo janmavinirmuktaṃ jīvanmuktamano'nagha 18
18. maitryādibhiḥ guṇaiḥ yuktam bhavati uttamavāsanam
bhūyaḥ janmavinirmuktam jīvanmuktamanaḥ anagha
18. anagha maitryādibhiḥ guṇaiḥ yuktam uttamavāsanam
bhūyaḥ janmavinirmuktam jīvanmuktamanaḥ bhavati
18. O sinless one (anagha), the mind of a liberated-while-living person is endowed with qualities like friendliness and others, possesses excellent latent tendencies, and is entirely freed from rebirth (saṃsāra).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मैत्र्यादिभिः (maitryādibhiḥ) - by friendship and others, by friendliness and similar qualities
  • गुणैः (guṇaiḥ) - by qualities, by attributes
  • युक्तम् (yuktam) - endowed with, joined with, connected with, possessed of
  • भवति (bhavati) - becomes, is, exists
  • उत्तमवासनम् (uttamavāsanam) - having excellent latent tendencies
  • भूयः (bhūyaḥ) - implies "completely" or "definitively" in this context of liberation. Or "from then on." (again, further, repeatedly)
  • जन्मविनिर्मुक्तम् (janmavinirmuktam) - released from rebirth (saṃsāra), free from future births
  • जीवन्मुक्तमनः (jīvanmuktamanaḥ) - the mind of a liberated-while-living person
  • अनघ (anagha) - A vocative addressing Rāma or another pure soul. (O sinless one! O faultless one!)

Words meanings and morphology

मैत्र्यादिभिः (maitryādibhiḥ) - by friendship and others, by friendliness and similar qualities
(noun)
Instrumental, masculine, plural of maitryādi
maitryādi - friendship, amity, and so forth ('ādi' implies a list of virtues like compassion, joy, equanimity)
compound
Compound type : dvandva (maitrī+ādi)
  • maitrī – friendship, friendliness, benevolence
    noun (feminine)
  • ādi – and so on, beginning with, et cetera
    indeclinable
Note: Used adverbially to specify the type of qualities.
गुणैः (guṇaiḥ) - by qualities, by attributes
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, attribute, virtue, constituent (of prakṛti)
युक्तम् (yuktam) - endowed with, joined with, connected with, possessed of
(adjective)
Nominative, neuter, singular of yukta
yukta - joined, connected, endowed with, possessed of, yoked
Past Passive Participle
from root 'yuj' (to join, connect)
Root: yuj (class 7)
भवति (bhavati) - becomes, is, exists
(verb)
3rd person , singular, active, present (laṭ) of bhū
present 3rd person singular
'bhū' (root, Class 1, bhvādi)
Root: bhū (class 1)
उत्तमवासनम् (uttamavāsanam) - having excellent latent tendencies
(adjective)
Nominative, neuter, singular of uttamavāsana
uttamavāsana - having excellent latent tendencies, possessing pure impressions
compound
Compound type : bahuvrīhi (uttama+vāsanā)
  • uttama – excellent, best, supreme, highest
    adjective (masculine)
  • vāsanā – latent tendency, impression, subconscious imprint, desire
    noun (feminine)
    Root: vas (class 1)
भूयः (bhūyaḥ) - implies "completely" or "definitively" in this context of liberation. Or "from then on." (again, further, repeatedly)
(indeclinable)
comparative of 'bahu' (much)
जन्मविनिर्मुक्तम् (janmavinirmuktam) - released from rebirth (saṃsāra), free from future births
(adjective)
Nominative, neuter, singular of janmavinirmukta
janmavinirmukta - released from rebirth, free from future births
compound
Compound type : pañcamī-tatpuruṣa (janman+vinirmukta)
  • janman – birth, origin, existence
    noun (neuter)
    Root: jan (class 4)
  • vinirmukta – completely liberated, entirely freed, released
    adjective (masculine)
    Past Passive Participle
    from root 'muc' with prefixes 'vi' and 'nir'
    Prefixes: vi+nir
    Root: muc (class 6)
जीवन्मुक्तमनः (jīvanmuktamanaḥ) - the mind of a liberated-while-living person
(noun)
Nominative, neuter, singular of jīvanmuktamanaḥ
jīvanmuktamanaḥ - the mind (manas) of a jīvanmukta (one liberated while living)
compound
Compound type : ṣaṣṭhī-tatpuruṣa (jīvanmukta+manas)
  • jīvanmukta – liberated while living, one who has attained liberation (mokṣa) in this life
    adjective (masculine)
    compound
    compound of 'jīvan' (living) and 'mukta' (liberated)
  • manas – mind, intellect, thought
    noun (neuter)
    Root: man (class 4)
अनघ (anagha) - A vocative addressing Rāma or another pure soul. (O sinless one! O faultless one!)
(adjective)
Vocative, masculine, singular of anagha
anagha - sinless, faultless, pure
'na' (not) + 'agha' (sin, fault)
Compound type : nañ-tatpuruṣa (na+agha)
  • na – not, no
    indeclinable
  • agha – sin, fault, evil
    noun (neuter)