योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-33, verse-5

आत्मीयानि विचित्राणि भुवनान्यमरोत्तमाः ।
प्रयात नासुखायैषा प्राह्लादी गुणितेह वः ॥ ५ ॥

ātmīyāni vicitrāṇi bhuvanānyamarottamāḥ ,
prayāta nāsukhāyaiṣā prāhlādī guṇiteha vaḥ 5

5. ātmīyāni vicitrāṇi bhuvanāni amarottamāḥ
prayāta na asukhāya eṣā prāhlādī guṇitā iha vaḥ

5. amarottamāḥ ātmīyāni vicitrāṇi bhuvanāni prayāta.
eṣā prāhlādī iha vaḥ asukhāya na guṇitā.

5. O best of immortals, go to your own diverse worlds. This happiness related to Prahlāda is not considered here to be the cause of your sorrow.

Words meanings summery:

• आत्मीयानि (ātmīyāni) - one's own, pertaining to oneself

• विचित्राणि (vicitrāṇi) - diverse, variegated, wonderful

• भुवनानि (bhuvanāni) - worlds, realms, beings

• अमरोत्तमाः (amarottamāḥ) - O best among immortals, O chief of gods

• प्रयात (prayāta) - go, proceed, depart

• न (na) - not, no

• असुकाय (asukāya) - for unhappiness, for sorrow

• एषा (eṣā) - this (feminine)

• प्राह्लादी (prāhlādī) - joyful, causing joy; related to Prahlāda; happiness (of Prahlāda)

• गुणिता (guṇitā) - counted, considered, valued

• इह (iha) - here, in this world/place

• वः (vaḥ) - to you, for you (plural)

Words meanings and morphology

आत्मीयानि (ātmīyāni) - one's own, pertaining to oneself

(adjective)

Accusative, neuter, plural of ātmīya

ātmīya - one's own, personal, peculiar to oneself

विचित्राणि (vicitrāṇi) - diverse, variegated, wonderful

(adjective)

Accusative, neuter, plural of vicitra

vicitra - diverse, variegated, wonderful, strange

भुवनानि (bhuvanāni) - worlds, realms, beings

(noun)

Accusative, neuter, plural of bhuvana

bhuvana - world, realm, earth, being

Root: bhū (class 1)

अमरोत्तमाः (amarottamāḥ) - O best among immortals, O chief of gods

(noun)

Vocative, masculine, plural of amarottama

amarottama - best among immortals, chief of gods

Compound type : tatpuruṣa (amara+uttama)

• amara – immortal, god, deity
  noun (masculine)
  Prefix: a
  Root: mṛ (class 6)
• uttama – best, highest, principal
  adjective (masculine)

प्रयात (prayāta) - go, proceed, depart

(verb)

2nd person , plural, active, imperative (loṭ) of pra-yā

Prefix: pra

Root: yā (class 2)

न (na) - not, no

(indeclinable)

असुकाय (asukāya) - for unhappiness, for sorrow

(noun)

Dative, neuter, singular of asukha

asukha - unhappiness, sorrow, misery

a (negation) + sukha (happiness)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

प्राह्लादी (prāhlādī) - joyful, causing joy; related to Prahlāda; happiness (of Prahlāda)

(noun)

Nominative, feminine, singular of prāhlādī

prāhlādī - joyful, causing joy; relating to Prahlāda; the happiness of Prahlāda

feminine derivative from prahlāda (joy, or proper noun)

गुणिता (guṇitā) - counted, considered, valued

(adjective)

Nominative, feminine, singular of guṇita

guṇita - counted, calculated, considered, valued, multiplied

Past Passive Participle

formed from the root guṇ- with -ta suffix

Root: guṇ (class 10)

इह (iha) - here, in this world/place

(indeclinable)

वः (vaḥ) - to you, for you (plural)

(pronoun)

plural of yuṣmad

yuṣmad - you