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5,33

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-33, verse-5

आत्मीयानि विचित्राणि भुवनान्यमरोत्तमाः ।
प्रयात नासुखायैषा प्राह्लादी गुणितेह वः ॥ ५ ॥
ātmīyāni vicitrāṇi bhuvanānyamarottamāḥ ,
prayāta nāsukhāyaiṣā prāhlādī guṇiteha vaḥ 5
5. ātmīyāni vicitrāṇi bhuvanāni amarottamāḥ
prayāta na asukhāya eṣā prāhlādī guṇitā iha vaḥ
5. amarottamāḥ ātmīyāni vicitrāṇi bhuvanāni prayāta.
eṣā prāhlādī iha vaḥ asukhāya na guṇitā.
5. O best of immortals, go to your own diverse worlds. This happiness related to Prahlāda is not considered here to be the cause of your sorrow.
5. שובו לעולמותיכם המופלאים, בחירי האלים! התעלותו הרוחנית של פְּרַהְלָאדָה לא תגרום לכם כל רעה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आत्मीयानि (ātmīyāni) - one's own, pertaining to oneself
  • विचित्राणि (vicitrāṇi) - diverse, variegated, wonderful
  • भुवनानि (bhuvanāni) - worlds, realms, beings
  • अमरोत्तमाः (amarottamāḥ) - O best among immortals, O chief of gods
  • प्रयात (prayāta) - go, proceed, depart
  • न (na) - not, no
  • असुकाय (asukāya) - for unhappiness, for sorrow
  • एषा (eṣā) - this (feminine)
  • प्राह्लादी (prāhlādī) - joyful, causing joy; related to Prahlāda; happiness (of Prahlāda)
  • गुणिता (guṇitā) - counted, considered, valued
  • इह (iha) - here, in this world/place
  • वः (vaḥ) - to you, for you (plural)

Words meanings and morphology

आत्मीयानि (ātmīyāni) - one's own, pertaining to oneself
(adjective)
Accusative, neuter, plural of ātmīya
ātmīya - one's own, personal, peculiar to oneself
विचित्राणि (vicitrāṇi) - diverse, variegated, wonderful
(adjective)
Accusative, neuter, plural of vicitra
vicitra - diverse, variegated, wonderful, strange
भुवनानि (bhuvanāni) - worlds, realms, beings
(noun)
Accusative, neuter, plural of bhuvana
bhuvana - world, realm, earth, being
Root: bhū (class 1)
अमरोत्तमाः (amarottamāḥ) - O best among immortals, O chief of gods
(noun)
Vocative, masculine, plural of amarottama
amarottama - best among immortals, chief of gods
Compound type : tatpuruṣa (amara+uttama)
  • amara – immortal, god, deity
    noun (masculine)
    Prefix: a
    Root: mṛ (class 6)
  • uttama – best, highest, principal
    adjective (masculine)
प्रयात (prayāta) - go, proceed, depart
(verb)
2nd person , plural, active, imperative (loṭ) of pra-yā
Prefix: pra
Root: yā (class 2)
न (na) - not, no
(indeclinable)
असुकाय (asukāya) - for unhappiness, for sorrow
(noun)
Dative, neuter, singular of asukha
asukha - unhappiness, sorrow, misery
a (negation) + sukha (happiness)
एषा (eṣā) - this (feminine)
(pronoun)
Nominative, feminine, singular of etad
etad - this, this one
प्राह्लादी (prāhlādī) - joyful, causing joy; related to Prahlāda; happiness (of Prahlāda)
(noun)
Nominative, feminine, singular of prāhlādī
prāhlādī - joyful, causing joy; relating to Prahlāda; the happiness of Prahlāda
feminine derivative from prahlāda (joy, or proper noun)
गुणिता (guṇitā) - counted, considered, valued
(adjective)
Nominative, feminine, singular of guṇita
guṇita - counted, calculated, considered, valued, multiplied
Past Passive Participle
formed from the root guṇ- with -ta suffix
Root: guṇ (class 10)
इह (iha) - here, in this world/place
(indeclinable)
वः (vaḥ) - to you, for you (plural)
(pronoun)
plural of yuṣmad
yuṣmad - you