योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-33, verse-23

अविरलकृतसृष्टिसर्वलीनं सततमजातमवर्धनं विशालम् ।
गुणशतजरठाभिजातदेहं तरुदलशायिनमर्भकं प्रपद्ये ॥ २३ ॥

aviralakṛtasṛṣṭisarvalīnaṃ satatamajātamavardhanaṃ viśālam ,
guṇaśatajaraṭhābhijātadehaṃ tarudalaśāyinamarbhakaṃ prapadye 23

23. avirala-kṛta-sṛṣṭi-sarva-līnam
satatam ajātam avardhanam viśālam
guṇa-śata-jaratha-abhijāta-deham
taru-dala-śāyinam arbhakam prapadye

23. arbhakam taru-dala-śāyinam
avirala-kṛta-sṛṣṭi-sarva-līnam satatam
ajātam avardhanam viśālam
guṇa-śata-jaratha-abhijāta-deham prapadye

23. I take refuge in the infant, who sleeps on a tree-leaf, into whom all continuously created existence merges, who is always unborn, without growth, and vast, and whose body is intrinsically perfected by hundreds of inherent qualities.

23. אני פונה למחסה אל הרך הנולד השוכב על עלה עץ, אשר בורא את הכל והכל נבלע בו; הוא בלתי נולד, בלתי משתנה ועצום, ודמותו עשויה ממאות סגולות טהורות.

Words meanings summery:

• अविरल-कृत-सृष्टि-सर्व-लीनम् (avirala-kṛta-sṛṣṭi-sarva-līnam) - one into whom all creation, continuously made, merges

• सततम् (satatam) - always, continuously, perpetually

• अजातम् (ajātam) - unborn, unproduced

• अवर्धनम् (avardhanam) - without growth, not increasing

• विशालम् (viśālam) - vast, extensive, large, broad

• गुण-शत-जरथ-अभिजात-देहम् (guṇa-śata-jaratha-abhijāta-deham) - one whose noble body is perfected by a hundred qualities

• तरु-दल-शायिनम् (taru-dala-śāyinam) - the infant Kṛṣṇa lying on a banyan leaf (one who lies on a tree-leaf)

• अर्भकम् (arbhakam) - the infant Kṛṣṇa (infant, child, young one)

• प्रपद्ये (prapadye) - I take refuge, I surrender, I resort to

Words meanings and morphology

अविरल-कृत-सृष्टि-सर्व-लीनम् (avirala-kṛta-sṛṣṭi-sarva-līnam) - one into whom all creation, continuously made, merges

(adjective)

Accusative, neuter, singular of avirala-kṛta-sṛṣṭi-sarva-līna

avirala-kṛta-sṛṣṭi-sarva-līna - having all continuously created existence merged into him

Bahuvrīhi compound.

Compound type : bahuvrīhi (avirala+kṛta+sṛṣṭi+sarva+līna)

• avirala – continuous, unbroken, dense
  adjective (masculine)
  From `a` (negation) + `virala` (sparse).
  Prefix: a
• kṛta – made, done, created
  adjective (masculine)
  Past Passive Participle
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• sṛṣṭi – creation, emission
  noun (feminine)
  From root 'sṛj' (to create).
  Root: sṛj (class 6)
• sarva – all, every
  pronoun (masculine)
• līna – merged, absorbed, dissolved
  adjective (masculine)
  Past Passive Participle
  From root 'lī' (to cling, dissolve).
  Root: lī (class 4)

Note: Qualifies 'arbhakam'.

सततम् (satatam) - always, continuously, perpetually

(indeclinable)

Note: Adverbial form of 'satata'.

अजातम् (ajātam) - unborn, unproduced

(adjective)

Accusative, neuter, singular of ajāta

ajāta - unborn, not produced, eternal

Past Passive Participle (negated)

From 'a' (negation) + root 'jan' (to be born) + 'kta' suffix.

Prefix: a

Root: jan (class 4)

Note: Qualifies 'arbhakam'.

अवर्धनम् (avardhanam) - without growth, not increasing

(adjective)

Accusative, neuter, singular of avardhana

avardhana - not growing, not increasing, devoid of growth

From 'a' (negation) + 'vardhana' (growing, increasing).

Prefix: a

Root: vṛdh (class 1)

Note: Qualifies 'arbhakam'.

विशालम् (viśālam) - vast, extensive, large, broad

(adjective)

Accusative, neuter, singular of viśāla

viśāla - vast, extensive, spacious, great

Note: Qualifies 'arbhakam'.

गुण-शत-जरथ-अभिजात-देहम् (guṇa-śata-jaratha-abhijāta-deham) - one whose noble body is perfected by a hundred qualities

(adjective)

Accusative, neuter, singular of guṇa-śata-jaratha-abhijāta-deha

guṇa-śata-jaratha-abhijāta-deha - having a body noble and matured/perfected by hundreds of qualities

Bahuvrīhi compound.

Compound type : bahuvrīhi (guṇa+śata+jaratha+abhijāta+deha)

• guṇa – quality, attribute, virtue
  noun (masculine)
• śata – hundred
  numeral (neuter)
• jaratha – old, aged, mature, strong, perfected
  adjective (masculine)
• abhijāta – well-born, noble, naturally produced
  adjective (masculine)
  Past Passive Participle
  From `abhi-jan` (to be born).
  Prefix: abhi
  Root: jan (class 4)
• deha – body
  noun (masculine)

Note: Qualifies 'arbhakam'.

तरु-दल-शायिनम् (taru-dala-śāyinam) - the infant Kṛṣṇa lying on a banyan leaf (one who lies on a tree-leaf)

(adjective)

Accusative, masculine, singular of taru-dala-śāyin

taru-dala-śāyin - lying on a tree-leaf

Present Active Participle

From `śī` (to lie, sleep) with `ṇini` suffix.

Compound type : tatpurusha (taru+dala+śāyin)

• taru – tree
  noun (masculine)
• dala – leaf, petal
  noun (neuter)
• śāyin – lying, sleeping
  adjective (masculine)
  Present Active Participle
  From root `śī` (to lie) with `ṇini` (in) suffix.
  Root: śī (class 2)

Note: Qualifies 'arbhakam'.

अर्भकम् (arbhakam) - the infant Kṛṣṇa (infant, child, young one)

(noun)

Accusative, masculine, singular of arbhaka

arbhaka - infant, child, small, weak

Note: The primary object of 'prapadye'.

प्रपद्ये (prapadye) - I take refuge, I surrender, I resort to

(verb)

1st person , singular, middle, present (laṭ) of pra-pad

Present tense, Middle voice, 1st person singular

Prefix: pra

Root: pad (class 4)

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