योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-33, verse-23

अविरलकृतसृष्टिसर्वलीनं सततमजातमवर्धनं विशालम् ।
गुणशतजरठाभिजातदेहं तरुदलशायिनमर्भकं प्रपद्ये ॥ २३ ॥

aviralakṛtasṛṣṭisarvalīnaṃ satatamajātamavardhanaṃ viśālam ,
guṇaśatajaraṭhābhijātadehaṃ tarudalaśāyinamarbhakaṃ prapadye 23

23. avirala-kṛta-sṛṣṭi-sarva-līnam
satatam ajātam avardhanam viśālam
guṇa-śata-jaratha-abhijāta-deham
taru-dala-śāyinam arbhakam prapadye

23. arbhakam taru-dala-śāyinam
avirala-kṛta-sṛṣṭi-sarva-līnam satatam
ajātam avardhanam viśālam
guṇa-śata-jaratha-abhijāta-deham prapadye

23. I take refuge in the infant, who sleeps on a tree-leaf, into whom all continuously created existence merges, who is always unborn, without growth, and vast, and whose body is intrinsically perfected by hundreds of inherent qualities.

Words meanings summery:

• अविरल-कृत-सृष्टि-सर्व-लीनम् (avirala-kṛta-sṛṣṭi-sarva-līnam) - one into whom all creation, continuously made, merges

• सततम् (satatam) - always, continuously, perpetually

• अजातम् (ajātam) - unborn, unproduced

• अवर्धनम् (avardhanam) - without growth, not increasing

• विशालम् (viśālam) - vast, extensive, large, broad

• गुण-शत-जरथ-अभिजात-देहम् (guṇa-śata-jaratha-abhijāta-deham) - one whose noble body is perfected by a hundred qualities

• तरु-दल-शायिनम् (taru-dala-śāyinam) - the infant Kṛṣṇa lying on a banyan leaf (one who lies on a tree-leaf)

• अर्भकम् (arbhakam) - the infant Kṛṣṇa (infant, child, young one)

• प्रपद्ये (prapadye) - I take refuge, I surrender, I resort to

Words meanings and morphology

अविरल-कृत-सृष्टि-सर्व-लीनम् (avirala-kṛta-sṛṣṭi-sarva-līnam) - one into whom all creation, continuously made, merges

(adjective)

Accusative, neuter, singular of avirala-kṛta-sṛṣṭi-sarva-līna

avirala-kṛta-sṛṣṭi-sarva-līna - having all continuously created existence merged into him

Bahuvrīhi compound.

Compound type : bahuvrīhi (avirala+kṛta+sṛṣṭi+sarva+līna)

• avirala – continuous, unbroken, dense
  adjective (masculine)
  From `a` (negation) + `virala` (sparse).
  Prefix: a
• kṛta – made, done, created
  adjective (masculine)
  Past Passive Participle
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• sṛṣṭi – creation, emission
  noun (feminine)
  From root 'sṛj' (to create).
  Root: sṛj (class 6)
• sarva – all, every
  pronoun (masculine)
• līna – merged, absorbed, dissolved
  adjective (masculine)
  Past Passive Participle
  From root 'lī' (to cling, dissolve).
  Root: lī (class 4)

Note: Qualifies 'arbhakam'.

सततम् (satatam) - always, continuously, perpetually

(indeclinable)

Note: Adverbial form of 'satata'.

अजातम् (ajātam) - unborn, unproduced

(adjective)

Accusative, neuter, singular of ajāta

ajāta - unborn, not produced, eternal

Past Passive Participle (negated)

From 'a' (negation) + root 'jan' (to be born) + 'kta' suffix.

Prefix: a

Root: jan (class 4)

Note: Qualifies 'arbhakam'.

अवर्धनम् (avardhanam) - without growth, not increasing

(adjective)

Accusative, neuter, singular of avardhana

avardhana - not growing, not increasing, devoid of growth

From 'a' (negation) + 'vardhana' (growing, increasing).

Prefix: a

Root: vṛdh (class 1)

Note: Qualifies 'arbhakam'.

विशालम् (viśālam) - vast, extensive, large, broad

(adjective)

Accusative, neuter, singular of viśāla

viśāla - vast, extensive, spacious, great

Note: Qualifies 'arbhakam'.

गुण-शत-जरथ-अभिजात-देहम् (guṇa-śata-jaratha-abhijāta-deham) - one whose noble body is perfected by a hundred qualities

(adjective)

Accusative, neuter, singular of guṇa-śata-jaratha-abhijāta-deha

guṇa-śata-jaratha-abhijāta-deha - having a body noble and matured/perfected by hundreds of qualities

Bahuvrīhi compound.

Compound type : bahuvrīhi (guṇa+śata+jaratha+abhijāta+deha)

• guṇa – quality, attribute, virtue
  noun (masculine)
• śata – hundred
  numeral (neuter)
• jaratha – old, aged, mature, strong, perfected
  adjective (masculine)
• abhijāta – well-born, noble, naturally produced
  adjective (masculine)
  Past Passive Participle
  From `abhi-jan` (to be born).
  Prefix: abhi
  Root: jan (class 4)
• deha – body
  noun (masculine)

Note: Qualifies 'arbhakam'.

तरु-दल-शायिनम् (taru-dala-śāyinam) - the infant Kṛṣṇa lying on a banyan leaf (one who lies on a tree-leaf)

(adjective)

Accusative, masculine, singular of taru-dala-śāyin

taru-dala-śāyin - lying on a tree-leaf

Present Active Participle

From `śī` (to lie, sleep) with `ṇini` suffix.

Compound type : tatpurusha (taru+dala+śāyin)

• taru – tree
  noun (masculine)
• dala – leaf, petal
  noun (neuter)
• śāyin – lying, sleeping
  adjective (masculine)
  Present Active Participle
  From root `śī` (to lie) with `ṇini` (in) suffix.
  Root: śī (class 2)

Note: Qualifies 'arbhakam'.

अर्भकम् (arbhakam) - the infant Kṛṣṇa (infant, child, young one)

(noun)

Accusative, masculine, singular of arbhaka

arbhaka - infant, child, small, weak

Note: The primary object of 'prapadye'.

प्रपद्ये (prapadye) - I take refuge, I surrender, I resort to

(verb)

1st person , singular, middle, present (laṭ) of pra-pad

Present tense, Middle voice, 1st person singular

Prefix: pra

Root: pad (class 4)