योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-33, verse-14

त्यक्तभोगादिकलनं विश्रान्तिमनुपागतम् ।
चेतः केवलमस्यासीद्दोलायामिव योजितम् ॥ १४ ॥

tyaktabhogādikalanaṃ viśrāntimanupāgatam ,
cetaḥ kevalamasyāsīddolāyāmiva yojitam 14

14. tyaktabhogādikalanam viśrāntim anupāgatam
cetaḥ kevalam asya āsīt dolāyām iva yojitam

14. asya cetaḥ kevalam tyaktabhogādikalanam
viśrāntim anupāgatam āsīt dolāyām iva yojitam

14. His mind (cetaḥ), having abandoned all thoughts of pleasures and the like, had not yet attained (true) rest; it was merely engaged as if placed upon a swing.

Words meanings summery:

• त्यक्तभोगादिकलनम् (tyaktabhogādikalanam) - used adverbially to describe the state of the mind: having abandoned the consideration of pleasures and the like (having abandoned the consideration of pleasures etc.)

• विश्रान्तिम् (viśrāntim) - rest, repose, peace

• अनुपागतम् (anupāgatam) - not attained, not reached

• चेतः (cetaḥ) - mind, thought, consciousness

• केवलम् (kevalam) - only, merely, exclusively, entirely

• अस्य (asya) - his (referring to Prahlāda) (of him, his, of this)

• आसीत् (āsīt) - was, existed

• दोलायाम् (dolāyām) - in a swing

• इव (iva) - like, as, as it were

• योजितम् (yojitam) - placed, engaged (like a swing) (joined, yoked, engaged, placed)

Words meanings and morphology

त्यक्तभोगादिकलनम् (tyaktabhogādikalanam) - used adverbially to describe the state of the mind: having abandoned the consideration of pleasures and the like (having abandoned the consideration of pleasures etc.)

(noun)

Accusative, neuter, singular of tyaktabhogādikalana

tyaktabhogādikalana - the abandonment of the thought of pleasures and so on

Compound type : tatpuruṣa (tyakta+bhoga+ādi+kalana)

• tyakta – abandoned, given up
  adjective (neuter)
  Past Passive Participle
  From root `tyaj` (to abandon).
  Root: tyaj (class 1)
• bhoga – enjoyment, pleasure
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable
• kalana – counting, calculating, considering, perception
  noun (neuter)
  From root `kal` (to count, compute).
  Root: kal (class 10)

Note: Used adverbially to describe the state of the mind.

विश्रान्तिम् (viśrāntim) - rest, repose, peace

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, cessation, peace

From root `śram` with prefix `vi`.

Prefix: vi

Root: śram (class 4)

Note: Direct object of `anupāgatam`.

अनुपागतम् (anupāgatam) - not attained, not reached

(adjective)

Nominative, neuter, singular of anupāgata

anupāgata - not approached, not attained, not arrived

Past Passive Participle (negated)

From `an` (not) + `upa` + `ā` + root `gam` (to go).

Compound type : nañ-tatpuruṣa (an+upāgata)

• an – not, non-
  indeclinable
• upāgata – approached, attained, arrived
  adjective (neuter)
  Past Passive Participle
  From root `gam` (to go) with prefixes `upa` and `ā`.
  Prefixes: upa+ā
  Root: gam (class 1)

Note: Agrees with `cetaḥ`.

चेतः (cetaḥ) - mind, thought, consciousness

(noun)

Nominative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

केवलम् (kevalam) - only, merely, exclusively, entirely

(adjective)

Nominative, neuter, singular of kevala

kevala - alone, only, mere, exclusive, entire

Note: Agrees with `cetaḥ`, or functions adverbially.

अस्य (asya) - his (referring to Prahlāda) (of him, his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Masculine singular genitive of `idam`.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (Laṅ) of as

Imperfect tense, third person singular, active voice

Root `as` (to be), Lug Laṅ.

Root: as (class 2)

दोलायाम् (dolāyām) - in a swing

(noun)

Locative, feminine, singular of dolā

dolā - swing, hammock, oscillation

इव (iva) - like, as, as it were

(indeclinable)

योजितम् (yojitam) - placed, engaged (like a swing) (joined, yoked, engaged, placed)

(adjective)

Nominative, neuter, singular of yojita

yojita - joined, yoked, engaged, employed, arranged, placed

Causative Past Passive Participle

From causative of root `yuj` (to join, yoke), `yojayati` + `kta` (PPP suffix).

Root: yuj (class 7)

Note: Agrees with `cetaḥ`.