योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-33, verse-26

त्रिभुवननलिनीसितारविन्दं तिमिरसमानविमोहदीपमग्र्यम् ।
स्फुटतरमजडं चिदात्मतत्त्वं जगदखिलार्तिहरं हरिं प्रपद्ये ॥ २६ ॥

tribhuvananalinīsitāravindaṃ timirasamānavimohadīpamagryam ,
sphuṭataramajaḍaṃ cidātmatattvaṃ jagadakhilārtiharaṃ hariṃ prapadye 26

26. tribhuvananālinīsitāravindam
timirasamānavimohadīpam agryam
sphuṭataram ajaḍam cidātmatattvam
jagat akhilārtiharam harim prapadye

26. aham tribhuvananālinīsitāravindam
timirasamānavimohadīpam agryam
sphuṭataram ajaḍam cidātmatattvam
jagat akhilārtiharam harim prapadye

26. I surrender to Hari, who is like a white lotus for the lotuses of the three worlds, the pre-eminent lamp that dispels delusion resembling darkness, the supremely manifest and non-inert reality of consciousness and the self (ātman), and the remover of all suffering from the world.

Words meanings summery:

• त्रिभुवननालिनीसितारविन्दम् (tribhuvananālinīsitāravindam) - Hari, who is the pure and supreme essence within the three worlds, metaphorically represented as lotuses (a white lotus for the lotuses of the three worlds)

• तिमिरसमानविमोहदीपम् (timirasamānavimohadīpam) - Hari, who dispels delusion (ignorance) which is compared to darkness (a lamp for delusion resembling darkness)

• अग्र्यम् (agryam) - foremost, pre-eminent, best

• स्फुटतरम् (sphuṭataram) - most manifest, very clear, very distinct

• अजडम् (ajaḍam) - not inert, sentient, conscious, intelligent

• चिदात्मतत्त्वम् (cidātmatattvam) - Hari, as the supreme reality which is pure consciousness and the ultimate self (ātman) (the reality of the conscious self, the essence of consciousness and the self)

• जगत् (jagat) - world, universe

• अखिलार्तिहरम् (akhilārtiharam) - Hari, who alleviates all miseries of the world (remover of all suffering)

• हरिम् (harim) - Hari (Vishnu)

• प्रपद्ये (prapadye) - I take refuge, I surrender, I approach

Words meanings and morphology

त्रिभुवननालिनीसितारविन्दम् (tribhuvananālinīsitāravindam) - Hari, who is the pure and supreme essence within the three worlds, metaphorically represented as lotuses (a white lotus for the lotuses of the three worlds)

(noun)

Accusative, masculine, singular of tribhuvananālinīsitāravinda

tribhuvananālinīsitāravinda - a white lotus for the lotuses of the three worlds

Compound type : tatpuruṣa (tribhuvananālinī+sitāravinda)

• tribhuvananālinī – lotuses of the three worlds
  noun (feminine)
  compound: tribhuvana + nalinī
• sitāravinda – white lotus
  noun (neuter)
  compound: sita + aravinda

तिमिरसमानविमोहदीपम् (timirasamānavimohadīpam) - Hari, who dispels delusion (ignorance) which is compared to darkness (a lamp for delusion resembling darkness)

(noun)

Accusative, masculine, singular of timirasamānavimohadīpa

timirasamānavimohadīpa - a lamp for the delusion that resembles darkness

Compound type : tatpuruṣa (timirasamānavimoha+dīpa)

• timirasamānavimoha – delusion resembling darkness
  noun (masculine)
  compound: timirasamāna + vimoha
• dīpa – lamp, light
  noun (masculine)
  Root: dīp (class 4)

अग्र्यम् (agryam) - foremost, pre-eminent, best

(adjective)

Accusative, masculine, singular of agrya

agrya - foremost, chief, pre-eminent

स्फुटतरम् (sphuṭataram) - most manifest, very clear, very distinct

(adjective)

Accusative, masculine, singular of sphuṭatara

sphuṭatara - more manifest, very clear

comparative suffix -tara

Root: sphuṭ (class 6)

अजडम् (ajaḍam) - not inert, sentient, conscious, intelligent

(adjective)

Accusative, masculine, singular of ajaḍa

ajaḍa - not inert, intelligent, sentient

privative 'a' + jaḍa

चिदात्मतत्त्वम् (cidātmatattvam) - Hari, as the supreme reality which is pure consciousness and the ultimate self (ātman) (the reality of the conscious self, the essence of consciousness and the self)

(noun)

Accusative, neuter, singular of cidātmatattva

cidātmatattva - the reality of the conscious self, the essence of consciousness and the self (ātman)

compound: cit + ātman + tattva

Compound type : tatpuruṣa (cit+ātmatattva)

• cit – consciousness, intelligence, thought
  noun (feminine)
• ātmatattva – essence of the self, reality of the self
  noun (neuter)
  compound: ātman + tattva

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

present active participle of gam with reduplication, used as a noun

Root: gam (class 1)

अखिलार्तिहरम् (akhilārtiharam) - Hari, who alleviates all miseries of the world (remover of all suffering)

(adjective)

Accusative, masculine, singular of akhilārtihara

akhilārtihara - remover of all suffering

compound: akhila + ārti + hara

Compound type : tatpuruṣa (akhilārti+hara)

• akhilārti – all suffering
  noun (feminine)
  compound: akhila + ārti
• hara – remover, carrying, taking away
  noun (masculine)
  from root hṛ (to take, carry, remove)
  Root: hṛ (class 1)

हरिम् (harim) - Hari (Vishnu)

(proper noun)

Accusative, masculine, singular of hari

hari - Hari, Vishnu, tawny, lion

प्रपद्ये (prapadye) - I take refuge, I surrender, I approach

(verb)

1st person , singular, middle, present (laṭ) of prapad

Prefix: pra

Root: pad (class 4)