योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-33, verse-17

विज्ञायाभ्यागतं देवं पूजया द्विगुणेद्धया ।
दैत्येन्द्रः पुण्डरीकाक्षमादरात्पर्यपूजयत् ॥ १७ ॥

vijñāyābhyāgataṃ devaṃ pūjayā dviguṇeddhayā ,
daityendraḥ puṇḍarīkākṣamādarātparyapūjayat 17

17. vijñāya abhyāgatam devam pūjayā dviguṇeddhyā
daityendraḥ puṇḍarīkākṣam ādarāt paryapūjayat

17. daityendraḥ abhyāgatam devam vijñāya dviguṇeddhyā
pūjayā ādarāt puṇḍarīkākṣam paryapūjayat

17. Recognizing the arrived god (deva), the lord of the demons respectfully worshipped the lotus-eyed one (Puṇḍarīkākṣa) with worship intensified twofold.

Words meanings summery:

• विज्ञाय (vijñāya) - having recognized (having known, having recognized, having understood)

• अभ्यागतम् (abhyāgatam) - arrived (arrived, come, approached)

• देवम् (devam) - god (god, deity)

• पूजया (pūjayā) - with worship (with worship, by worship, through adoration)

• द्विगुणेद्ध्या (dviguṇeddhyā) - intensified twofold (intensified twofold, doubled, greatly increased)

• दैत्येन्द्रः (daityendraḥ) - the lord of the demons (lord of demons, king of Daityas)

• पुण्डरीकाक्षम् (puṇḍarīkākṣam) - the lotus-eyed one (Puṇḍarīkākṣa) (lotus-eyed, having eyes like lotus petals)

• आदरात् (ādarāt) - with reverence (with reverence, respectfully, out of respect)

• पर्यपूजयत् (paryapūjayat) - worshipped (worshipped, adored, honored)

Words meanings and morphology

विज्ञाय (vijñāya) - having recognized (having known, having recognized, having understood)

(indeclinable)

Absolutive (Gerund)

Formed with suffix -ya after upasarga 'vi' + root 'jñā'.

Prefix: vi

Root: jñā (class 9)

अभ्यागतम् (abhyāgatam) - arrived (arrived, come, approached)

(adjective)

Accusative, masculine, singular of abhyāgata

abhyāgata - arrived, come, guest

Past Passive Participle

Formed from 'abhi' + 'ā' + root 'gam' with past passive participle suffix '-ta'.

Prefixes: abhi+ā

Root: gam (class 1)

Note: Agrees with "devam".

देवम् (devam) - god (god, deity)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine

Note: Object of 'paryapūjayat' indirectly, or modified by 'abhyāgatam'.

पूजया (pūjayā) - with worship (with worship, by worship, through adoration)

(noun)

Instrumental, feminine, singular of pūjā

pūjā - worship, adoration, honor

Root: pūj (class 10)

Note: Denotes the means of action.

द्विगुणेद्ध्या (dviguṇeddhyā) - intensified twofold (intensified twofold, doubled, greatly increased)

(adjective)

Instrumental, feminine, singular of dviguṇeddhā

dviguṇeddhā - intensified twofold, doubled

From 'dviguṇa' (twofold) and 'iddha' (intensified, kindled, from root 'idh').

Compound type : karmadhāraya (dviguṇa+iddha)

• dviguṇa – twofold, double
  adjective (masculine)
• iddha – kindled, intensified, splendid
  participle (masculine)
  Past Passive Participle
  From root 'idh' (to kindle, to intensify).
  Root: idh (class 7)

Note: Qualifies 'pūjayā'.

दैत्येन्द्रः (daityendraḥ) - the lord of the demons (lord of demons, king of Daityas)

(noun)

Nominative, masculine, singular of daityendra

daityendra - lord of demons, king of Daityas

Compound of 'daitya' (demon) and 'indra' (chief, lord).

Compound type : tatpuruṣa (daitya+indra)

• daitya – demon, son of Diti
  noun (masculine)
• indra – lord, chief, Indra (the god)
  noun (masculine)

Note: Subject of 'paryapūjayat'.

पुण्डरीकाक्षम् (puṇḍarīkākṣam) - the lotus-eyed one (Puṇḍarīkākṣa) (lotus-eyed, having eyes like lotus petals)

(proper noun)

Accusative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed (epithet of Vishnu)

Compound 'puṇḍarīka' (white lotus) + 'akṣa' (eye).

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (neuter)

Note: Object of 'paryapūjayat'.

आदरात् (ādarāt) - with reverence (with reverence, respectfully, out of respect)

(noun)

Ablative, masculine, singular of ādara

ādara - respect, reverence, regard

From 'ā' + root 'dṛ' (to honor).

Note: Denotes 'from' or 'out of' respect.

पर्यपूजयत् (paryapūjayat) - worshipped (worshipped, adored, honored)

(verb)

3rd person , singular, active, past imperfect (laṅ) of pūj

Imperfect, 3rd person singular, active voice

Aorist-like formation 'paryapūjayat' from 'pari' + root 'pūj' (10th class verb) with augment 'a'.

Prefix: pari

Root: pūj (class 10)

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