योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-33, verse-15

प्राह्लादीं तां स्थितिं विष्णुर्देवः क्षीरोदमन्दिरात् ।
विवेद सर्वगतया धिया परमकान्तया ॥ १५ ॥

prāhlādīṃ tāṃ sthitiṃ viṣṇurdevaḥ kṣīrodamandirāt ,
viveda sarvagatayā dhiyā paramakāntayā 15

15. prāhlādīm tām sthitim viṣṇuḥ devaḥ kṣīrodamandirāt
viveda sarvagatayā dhiyā paramakāntayā

15. devaḥ viṣṇuḥ kṣīrodamandirāt paramakāntayā
sarvagatayā dhiyā tām prāhlādīm sthitim viveda

15. From his abode in the milk-ocean (Kṣīroda-mandira), Lord Viṣṇu, the deity (devaḥ), came to know of that state (sthiti) of Prahlāda, through his supremely beloved and all-pervading intellect (dhī).

Words meanings summery:

• प्राह्लादीम् (prāhlādīm) - Prahlāda's (state) (belonging to Prahlāda, of Prahlāda)

• ताम् (tām) - that (state) (that, her, it)

• स्थितिम् (sthitim) - the state (of mind) (state, condition, position, existence)

• विष्णुः (viṣṇuḥ) - Lord Viṣṇu (Viṣṇu (a major Hindu deity))

• देवः (devaḥ) - the deity (referring to Viṣṇu) (god, deity, divine being)

• क्षीरोदमन्दिरात् (kṣīrodamandirāt) - from his dwelling, Vaikuṇṭha, in the milk-ocean (from the abode in the milk-ocean)

• विवेद (viveda) - became aware of (knew, found out, became aware of)

• सर्वगतया (sarvagatayā) - by the all-pervading, by the omnipresent

• धिया (dhiyā) - by his intellect (by intellect, by thought, by understanding)

• परमकान्तया (paramakāntayā) - by the supremely beloved/charming

Words meanings and morphology

प्राह्लादीम् (prāhlādīm) - Prahlāda's (state) (belonging to Prahlāda, of Prahlāda)

(adjective)

Accusative, feminine, singular of prāhlādī

prāhlādī - relating to Prahlāda, Prahlāda's

Derived from `prahlāda` with `ī` suffix, indicating belonging or relation.

Note: Agrees with `sthitim`.

ताम् (tām) - that (state) (that, her, it)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

Note: Feminine singular accusative of `tad`.

स्थितिम् (sthitim) - the state (of mind) (state, condition, position, existence)

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, situation, standing, firmness

From root `sthā` (to stand).

Root: sthā (class 1)

Note: Direct object of `viveda`.

विष्णुः (viṣṇuḥ) - Lord Viṣṇu (Viṣṇu (a major Hindu deity))

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu, the Preserver deity

देवः (devaḥ) - the deity (referring to Viṣṇu) (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

From root `div` (to shine).

Root: div (class 4)

Note: Qualifies `Viṣṇuḥ`.

क्षीरोदमन्दिरात् (kṣīrodamandirāt) - from his dwelling, Vaikuṇṭha, in the milk-ocean (from the abode in the milk-ocean)

(noun)

Ablative, neuter, singular of kṣīrodamandira

kṣīrodamandira - abode in the milk-ocean (a mythological dwelling of Viṣṇu)

Compound type : tatpuruṣa (kṣīra+udaka+mandira)

• kṣīra – milk
  noun (neuter)
• udaka – water
  noun (neuter)
• mandira – house, dwelling, temple
  noun (neuter)

Note: Specifies the origin point of Viṣṇu's knowledge.

विवेद (viveda) - became aware of (knew, found out, became aware of)

(verb)

3rd person , singular, active, perfect (Lit) of vid

Perfect tense, third person singular, active voice

Root `vid` (to know), Lug Lit.

Root: vid (class 2)

सर्वगतया (sarvagatayā) - by the all-pervading, by the omnipresent

(adjective)

Instrumental, feminine, singular of sarvagata

sarvagata - all-pervading, omnipresent

Compound type : bahuvrīhi (sarva+gata)

• sarva – all, every, whole
  pronoun (neuter)
• gata – gone, reached, pervaded
  adjective (feminine)
  Past Passive Participle
  From root `gam` (to go).
  Root: gam (class 1)

Note: Agrees with `dhiyā`.

धिया (dhiyā) - by his intellect (by intellect, by thought, by understanding)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, understanding, mind, wisdom

Note: Instrument of knowledge.

परमकान्तया (paramakāntayā) - by the supremely beloved/charming

(adjective)

Instrumental, feminine, singular of paramakāntā

paramakāntā - supremely charming, exceedingly beloved

Compound type : karmadhāraya (parama+kāntā)

• parama – supreme, highest, ultimate
  adjective (feminine)
• kāntā – beloved, desired, charming
  adjective (feminine)
  Past Passive Participle (feminine)
  From root `kam` (to desire) with `kta` suffix. Feminine form.
  Root: kam (class 1)

Note: Agrees with `dhiyā`.