योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-33, verse-1

श्रीवसिष्ठ उवाच ।
गर्जन्तमतिसंरब्धं सुरलोकमथारिहा ।
उवाच माधवो वाक्यं शिखिवृन्दमिवाम्बुदः ॥ १ ॥

śrīvasiṣṭha uvāca ,
garjantamatisaṃrabdhaṃ suralokamathārihā ,
uvāca mādhavo vākyaṃ śikhivṛndamivāmbudaḥ 1

1. śrī vasiṣṭhaḥ uvāca | garjantam
atisamrabdham suralokam atha
arihā | uvāca mādhavaḥ vākyam
śikhivṛndam iva ambudaḥ || 1 ||

1. śrī vasiṣṭhaḥ uvāca atha arihā mādhavaḥ garjantam
atisamrabdham suralokam vākyam uvāca ambudaḥ śikhivṛndam iva 1

1. Śrī Vasiṣṭha said: Then, Mādhava, the destroyer of foes, spoke words to the assembly of gods, who were roaring and exceedingly enraged, just as a cloud speaks to a flock of peacocks.

Words meanings summery:

• श्री (śrī) - an honorific prefix (holy, sacred, auspicious, glorious)

• वसिष्ठः (vasiṣṭhaḥ) - The sage Vasiṣṭha (Vasiṣṭha (name of a sage))

• उवाच (uvāca) - The sage Vasiṣṭha said. (said, spoke)

• गर्जन्तम् (garjantam) - roaring (referring to the assembly of gods) (roaring, thundering)

• अतिसम्रब्धम् (atisamrabdham) - extremely enraged (referring to the assembly of gods) (exceedingly enraged, greatly furious)

• सुरलोकम् (suralokam) - to the assembly of gods (world of gods, assembly of gods)

• अथ (atha) - then (indicating sequence) (then, next, now)

• अरिहा (arihā) - the destroyer of enemies (an epithet for Mādhava) (destroyer of enemies, foe-slayer)

• उवाच (uvāca) - He spoke (referring to Mādhava). (said, spoke)

• माधवः (mādhavaḥ) - Lord Mādhava (Vishnu/Krishna) (Mādhava (a name of Vishnu/Krishna))

• वाक्यम् (vākyam) - words (that Mādhava spoke) (speech, statement, words)

• शिखिवृन्दम् (śikhivṛndam) - a flock of peacocks (flock of peacocks, collection of peacocks)

• इव (iva) - like (introducing a simile) (like, as, as if)

• अम्बुदः (ambudaḥ) - a cloud (cloud (giver of water))

Words meanings and morphology

श्री (śrī) - an honorific prefix (holy, sacred, auspicious, glorious)

(indeclinable)

Note: Used as an honorific prefix for the sage's name.

वसिष्ठः (vasiṣṭhaḥ) - The sage Vasiṣṭha (Vasiṣṭha (name of a sage))

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - most excellent, best; name of a celebrated Vedic sage

Superlative of `vasu` (good, excellent).

Note: Subject of the verb `uvāca`.

उवाच (uvāca) - The sage Vasiṣṭha said. (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of √vac

perfect tense (lit)

3rd person singular, active voice. Reduplicated perfect.

Root: vac (class 2)

गर्जन्तम् (garjantam) - roaring (referring to the assembly of gods) (roaring, thundering)

(adjective)

Accusative, masculine, singular of √garj

√garj - to roar, thunder, make a noise

present active participle

From √garj (class 1, P), present stem `garjat-`. Accusative singular masculine form.

Root: garj (class 1)

अतिसम्रब्धम् (atisamrabdham) - extremely enraged (referring to the assembly of gods) (exceedingly enraged, greatly furious)

(adjective)

Accusative, masculine, singular of atisamrabdha

atisamrabdha - exceedingly enraged, highly incensed

Compound of `ati` (prefix for excess) and `samrabdha` (enraged). `samrabdha` is a past passive participle of √rabh with `sam`.

Compound type : karmadhāraya (ati+samrabdha)

• ati – over, above, beyond, excessively
  indeclinable
• samrabdha – enraged, incensed, furious
  adjective (masculine)
  Past Passive Participle
  From √rabh (to seize, begin, be eager) with prefix sam-.
  Prefix: sam
  Root: rabh (class 1)

सुरलोकम् (suralokam) - to the assembly of gods (world of gods, assembly of gods)

(noun)

Accusative, masculine, singular of suraloka

suraloka - world of gods, heaven, assembly of gods

Compound of `sura` (god) and `loka` (world, people, assembly).

Compound type : tatpuruṣa (sura+loka)

• sura – god, deity
  noun (masculine)
• loka – world, realm, people, assembly
  noun (masculine)
  Root: lok (class 1)

अथ (atha) - then (indicating sequence) (then, next, now)

(indeclinable)

अरिहा (arihā) - the destroyer of enemies (an epithet for Mādhava) (destroyer of enemies, foe-slayer)

(noun)

Nominative, masculine, singular of arihan

arihan - destroyer of enemies, foe-slayer

Compound of `ari` (enemy) and `han` (slayer, from √han 'to strike, kill'). Nominative singular masculine form.

Compound type : upapada tatpuruṣa (ari+han)

• ari – enemy, foe
  noun (masculine)
• han – slayer, striking, killing
  noun (masculine)
  agent noun
  Derived from √han 'to strike, kill'.
  Root: han (class 2)

Note: Same gender, number, case as `mādhavaḥ`.

उवाच (uvāca) - He spoke (referring to Mādhava). (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of √vac

perfect tense (lit)

3rd person singular, active voice. Reduplicated perfect.

Root: vac (class 2)

माधवः (mādhavaḥ) - Lord Mādhava (Vishnu/Krishna) (Mādhava (a name of Vishnu/Krishna))

(proper noun)

Nominative, masculine, singular of mādhava

mādhava - related to Madhu; name of Vishnu or Krishna; springtime

Descendant of Madhu, or Lord of Madhu (the demon).

Note: Subject of the verb.

वाक्यम् (vākyam) - words (that Mādhava spoke) (speech, statement, words)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, statement, sentence, words

Derived from `vāc` (speech).

Root: √vac (class 2)

शिखिवृन्दम् (śikhivṛndam) - a flock of peacocks (flock of peacocks, collection of peacocks)

(noun)

Accusative, neuter, singular of śikhivṛnda

śikhivṛnda - flock of peacocks

Compound of `śikhin` (peacock) and `vṛnda` (group, multitude).

Compound type : ṣaṣṭhī tatpuruṣa (śikhin+vṛnda)

• śikhin – crested, horned; peacock
  noun (masculine)
  From `śikhā` (crest, tuft).
• vṛnda – group, multitude, flock
  noun (neuter)

इव (iva) - like (introducing a simile) (like, as, as if)

(indeclinable)

अम्बुदः (ambudaḥ) - a cloud (cloud (giver of water))

(noun)

Nominative, masculine, singular of ambuda

ambuda - cloud (lit. water-giver)

Compound of `ambū` (water) and `da` (giver, from √dā 'to give').

Compound type : upapada tatpuruṣa (ambū+da)

• ambu – water
  noun (neuter)
• da – giving, bestowing; giver
  adjective (masculine)
  Agent noun/adjective
  Derived from √dā 'to give'.
  Root: dā (class 3)