योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-33, verse-2

श्रीभगवानुवाच ।
विबुधा मा विषण्णाः स्थ प्रह्लादो भक्तिमानिति ।
पाश्चात्यं जन्म तस्येदं मोक्षार्होऽसावरिंदमः ॥ २ ॥

śrībhagavānuvāca ,
vibudhā mā viṣaṇṇāḥ stha prahlādo bhaktimāniti ,
pāścātyaṃ janma tasyedaṃ mokṣārho'sāvariṃdamaḥ 2

2. śrī bhagavān uvāca | vibudhāḥ mā
viṣaṇṇāḥ stha prahlādaḥ bhaktimān
iti | pāścātyam janma tasya idam
mokṣārhaḥ asau arimdamaḥ || 2 ||

2. śrī bhagavān uvāca he vibudhāḥ,
'prahlādaḥ bhaktimān iti' mā viṣaṇṇāḥ stha he arimdamaḥ,
idam tasya pāścātyam janma (asti),
asau mokṣārhaḥ (asti) 2

2. Lord Bhagavān said: "O gods, do not be disheartened, thinking, 'Prahlāda is full of devotion (bhakti).' This is his final birth; he is indeed worthy of liberation (mokṣa), O subduer of foes."

Words meanings summery:

• श्री (śrī) - an honorific prefix (holy, sacred, auspicious, glorious)

• भगवान् (bhagavān) - Lord Vishnu/Krishna (Lord, the Blessed One, God)

• उवाच (uvāca) - He said (referring to Bhagavān). (said, spoke)

• विबुधाः (vibudhāḥ) - O gods (addressed to the assembly of gods) (O gods, O wise ones)

• मा (mā) - do not (used with imperative/aorist for prohibition) (do not, not)

• विषण्णाः (viṣaṇṇāḥ) - dejected (adjective modifying the implicit 'you' - gods) (dejected, disheartened, sad)

• स्थ (stha) - (you all) be (used as imperative) (be, stand)

• प्रह्लादः (prahlādaḥ) - the devotee Prahlāda (Prahlāda (name of a devotee))

• भक्तिमान् (bhaktimān) - full of devotion (bhakti) (devoted, faithful, full of devotion)

• इति (iti) - indicating direct speech or thought ("thinking...") (thus, so, in this way)

• पाश्चात्यम् (pāścātyam) - final (referring to birth) (last, final, western)

• जन्म (janma) - birth (one's current/future life) (birth, existence)

• तस्य (tasya) - his (referring to Prahlāda) (his, of him, of that)

• इदम् (idam) - this (referring to the current birth) (this, this one)

• मोक्षार्हः (mokṣārhaḥ) - worthy of liberation (mokṣa) (worthy of liberation, deserving freedom)

• असौ (asau) - he (referring to Prahlāda) (he, that one)

• अरिम्दमः (arimdamaḥ) - O subduer of enemies (addressed to Mādhava/Vishnu) (subduer of enemies, foe-tamer)

Words meanings and morphology

श्री (śrī) - an honorific prefix (holy, sacred, auspicious, glorious)

(indeclinable)

Note: Used as an honorific prefix.

भगवान् (bhagavān) - Lord Vishnu/Krishna (Lord, the Blessed One, God)

(proper noun)

Nominative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, divine, venerable, Lord, God

Possessive adjective from `bhaga` (fortune, divine power). Nominative singular masculine.

Note: Subject of `uvāca`.

उवाच (uvāca) - He said (referring to Bhagavān). (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of √vac

perfect tense (lit)

3rd person singular, active voice. Reduplicated perfect.

Root: vac (class 2)

विबुधाः (vibudhāḥ) - O gods (addressed to the assembly of gods) (O gods, O wise ones)

(noun)

Vocative, masculine, plural of vibudha

vibudha - enlightened, wise, intelligent; a god

Compound of `vi` (intensive) and `budha` (wise, knowing).

Compound type : karmadhāraya (vi+budha)

• vi – apart, asunder, away, intensely
  indeclinable
• budha – wise, intelligent; a sage, learned person
  adjective (masculine)
  From √budh 'to know, understand'.
  Root: budh (class 1)

Note: Direct address by Bhagavān.

मा (mā) - do not (used with imperative/aorist for prohibition) (do not, not)

(indeclinable)

विषण्णाः (viṣaṇṇāḥ) - dejected (adjective modifying the implicit 'you' - gods) (dejected, disheartened, sad)

(adjective)

Nominative, masculine, plural of viṣaṇṇa

viṣaṇṇa - dejected, despondent, sad, disheartened

Past Passive Participle

From √sad (to sit, sink down) with prefix vi-, assimilated to √ṣad, then P.P.P. suffix -na.

Prefix: vi

Root: √sad (class 1)

Note: Serves as a predicate adjective with `stha`.

स्थ (stha) - (you all) be (used as imperative) (be, stand)

(verb)

2nd person , plural, active, present imperative (lot) of √as

present imperative

2nd person plural, active voice. From √as (to be).

Root: as (class 2)

प्रह्लादः (prahlādaḥ) - the devotee Prahlāda (Prahlāda (name of a devotee))

(proper noun)

Nominative, masculine, singular of prahlāda

prahlāda - great joy, delight; name of a celebrated devotee of Vishnu

From √hlād (to delight, gladden) with prefix pra-.

Prefix: pra

Root: √hlād (class 1)

भक्तिमान् (bhaktimān) - full of devotion (bhakti) (devoted, faithful, full of devotion)

(adjective)

Nominative, masculine, singular of bhaktimat

bhaktimat - endowed with devotion, devoted, faithful

Possessive adjective derived from `bhakti` with `matUP` suffix. Nominative singular masculine.

Root: √bhaj (class 1)

इति (iti) - indicating direct speech or thought ("thinking...") (thus, so, in this way)

(indeclinable)

पाश्चात्यम् (pāścātyam) - final (referring to birth) (last, final, western)

(adjective)

neuter, singular of pāścātya

pāścātya - last, hindmost, western, subsequent

Derived from `paścāt` (behind, afterwards, west).

Note: Here functions as a predicate nominative.

जन्म (janma) - birth (one's current/future life) (birth, existence)

(noun)

Nominative, neuter, singular of janman

janman - birth, origin, existence, life

From √jan (to be born).

Root: jan (class 4)

तस्य (tasya) - his (referring to Prahlāda) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Pronominal stem `tad`. Genitive singular masculine.

इदम् (idam) - this (referring to the current birth) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Pronominal stem `idam`. Nominative singular neuter.

मोक्षार्हः (mokṣārhaḥ) - worthy of liberation (mokṣa) (worthy of liberation, deserving freedom)

(adjective)

Nominative, masculine, singular of mokṣārha

mokṣārha - worthy of liberation

Compound of `mokṣa` (liberation) and `arha` (worthy).

Compound type : tatpuruṣa (mokṣa+arha)

• mokṣa – liberation, freedom, salvation
  noun (masculine)
  From √muc 'to free, release'.
  Root: muc (class 6)
• arha – deserving, worthy, fit
  adjective (masculine)
  From √arh 'to deserve'.
  Root: arh (class 1)

असौ (asau) - he (referring to Prahlāda) (he, that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that (remote), he, she, it

Demonstrative pronoun. Nominative singular masculine.

अरिम्दमः (arimdamaḥ) - O subduer of enemies (addressed to Mādhava/Vishnu) (subduer of enemies, foe-tamer)

(noun)

Vocative, masculine, singular of arimdama

arimdama - subduer of enemies, foe-tamer

Compound of `ari` (enemy) and `dama` (taming, subduing, from √dam 'to tame').

Compound type : upapada tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing; a tamer, subduer
  noun (masculine)
  agent noun
  Derived from √dam 'to tame, subdue'.
  Root: dam (class 4)