योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-3, verse-6

तं प्रणम्याङ्गणे तस्थुस्तस्मिंस्ते विनयान्विताः ।
यावत्तमः समालूनं व्यक्तं दिङ्मुखमण्डलम् ॥ ६ ॥

taṃ praṇamyāṅgaṇe tasthustasmiṃste vinayānvitāḥ ,
yāvattamaḥ samālūnaṃ vyaktaṃ diṅmukhamaṇḍalam 6

6. tam praṇamya aṅgaṇe tasthuḥ tasmin te vinayānvitāḥ
yāvat tamaḥ samālūnam vyaktam diṅmukham-aṇḍalam

6. te vinayānvitāḥ tam praṇamya aṅgaṇe tasthuḥ
yāvat tamaḥ samālūnam diṅmukham-aṇḍalam vyaktam

6. They bowed to him and, filled with humility, stood in the courtyard until the darkness was completely dispelled and the expanse of the directions became clear.

Words meanings summery:

• तम् (tam) - him, that

• प्रणम्य (praṇamya) - having bowed down, having saluted

• अङ्गणे (aṅgaṇe) - in the courtyard, in the open space

• तस्थुः (tasthuḥ) - they stood, they remained

• तस्मिन् (tasmin) - there, in that (place/time)

• ते (te) - they

• विनयान्विताः (vinayānvitāḥ) - endowed with humility, humble

• यावत् (yāvat) - as long as, until

• तमः (tamaḥ) - darkness

• समालूनम् (samālūnam) - completely dispelled, completely cut off

• व्यक्तम् (vyaktam) - clear, manifest, visible

• दिङ्मुखम्-अण्डलम् (diṅmukham-aṇḍalam) - the circle/expanse of the directions

Words meanings and morphology

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्रणम्य (praṇamya) - having bowed down, having saluted

(indeclinable)

Absolutive (gerund)

Derived from root 'nam' with prefix 'pra' and suffix '-ya'

Prefix: pra

Root: nam (class 1)

अङ्गणे (aṅgaṇe) - in the courtyard, in the open space

(noun)

Locative, neuter, singular of aṅgaṇa

aṅgaṇa - courtyard, open space

तस्थुः (tasthuḥ) - they stood, they remained

(verb)

3rd person , plural, active, perfect (lit) of sthā

Root: sthā (class 1)

तस्मिन् (tasmin) - there, in that (place/time)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Here functioning as an adverb (there)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

विनयान्विताः (vinayānvitāḥ) - endowed with humility, humble

(adjective)

Nominative, masculine, plural of vinayānvita

vinayānvita - endowed with humility

Compound type : tatpurusha (vinaya+anvita)

• vinaya – humility, modesty, good conduct
  noun (masculine)
• anvita – accompanied, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root 'anv-i' (to follow, to go after) with suffix 'kta'
  Prefix: anu
  Root: i (class 2)

यावत् (yāvat) - as long as, until

(indeclinable)

तमः (tamaḥ) - darkness

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom

समालूनम् (samālūnam) - completely dispelled, completely cut off

(adjective)

Nominative, neuter, singular of samālūna

samālūna - completely cut, severed, dispelled

Past Passive Participle

Derived from root 'lū' with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: lū (class 9)

व्यक्तम् (vyaktam) - clear, manifest, visible

(adjective)

Nominative, neuter, singular of vyakta

vyakta - manifest, clear, distinct, visible

Past Passive Participle

Derived from root 'añj' with prefix 'vi'

Prefix: vi

Root: añj (class 7)

दिङ्मुखम्-अण्डलम् (diṅmukham-aṇḍalam) - the circle/expanse of the directions

(noun)

Nominative, neuter, singular of diṅmukham-aṇḍala

diṅmukham-aṇḍala - the circle/expanse of the directions

Compound type : tatpurusha (diṅmukha+maṇḍala)

• diṅmukha – face of a direction, quarter of the sky
  noun (neuter)
• maṇḍala – circle, disc, region, expanse
  noun (neuter)