योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-3, verse-25

दिग्भ्यः पुराच्च गगनाच्च वनाच्च सिद्धविद्याधरार्यमुनिविप्रगणे वसिष्ठम् ।
मौनप्रप्राणमभितः प्रविशत्यशब्दं सोपांशु गौरववता सह जातवाक्ये ॥ २५ ॥

digbhyaḥ purācca gaganācca vanācca siddhavidyādharāryamunivipragaṇe vasiṣṭham ,
maunapraprāṇamabhitaḥ praviśatyaśabdaṃ sopāṃśu gauravavatā saha jātavākye 25

25. digbhyaḥ purāt ca gaganāt ca vanāt ca
siddhavidyādharāryamunivipragaṇe vasiṣṭham
maunapraprāṇam abhitaḥ praviśati
aśabdam sa upāṃśu gauravavatā saha jātavākye

25. digbhyaḥ purāt ca gaganāt ca vanāt ca,
siddhavidyādharāryamunivipragaṇe maunapraprāṇam vasiṣṭham abhitaḥ aśabdam praviśati.
jātavākye gauravavatā saha sa upāṃśu (vākyaṃ bhavati).

25. From all directions, from cities, from the sky, and from forests, a host of Siddhas, Vidyādharas, noble sages, and brahmins approach Vasiṣṭha, who is deeply absorbed in silence. They enter silently, surrounding him. When conversation (vākya) arises with the venerable one (Vasiṣṭha), it happens in whispers.

Words meanings summery:

• दिग्भ्यः (digbhyaḥ) - from the directions, from the quarters

• पुरात् (purāt) - from the city, from the town

• च (ca) - and

• गगनात् (gaganāt) - from the sky, from the atmosphere

• च (ca) - and

• वनात् (vanāt) - from the forest, from the wood

• च (ca) - and

• सिद्धविद्याधरार्यमुनिविप्रगणे (siddhavidyādharāryamunivipragaṇe) - a host of Siddhas, Vidyādharas, noble sages, and brahmins (in the host/multitude of Siddhas, Vidyādharas, noble sages, and brahmins)

• वसिष्ठम् (vasiṣṭham) - Vasiṣṭha

• मौनप्रप्राणम् (maunapraprāṇam) - deeply absorbed in silence (absorbed in silence, whose life/breath is silence)

• अभितः (abhitaḥ) - all around, on both sides

• प्रविशति (praviśati) - approach (enters)

• अशब्दम् (aśabdam) - silently, without sound

• स (sa) - with, endowed with

• उपांशु (upāṁśu) - with whispers (quietly, in a low voice, in whispers)

• गौरववता (gauravavatā) - with the venerable (Vasiṣṭha) (with the venerable one, with the respected one)

• सह (saha) - with, together with

• जातवाक्ये (jātavākye) - when speech has arisen, when conversation has begun

Words meanings and morphology

दिग्भ्यः (digbhyaḥ) - from the directions, from the quarters

(noun)

Ablative, feminine, plural of diś

diś - direction, quarter, region

Note: Also dative plural. Context indicates ablative.

पुरात् (purāt) - from the city, from the town

(noun)

Ablative, neuter, singular of pura

pura - city, town, fortress

च (ca) - and

(indeclinable)

Conjunction.

गगनात् (gaganāt) - from the sky, from the atmosphere

(noun)

Ablative, neuter, singular of gagana

gagana - sky, atmosphere

From gam 1P.

Root: gam (class 1)

च (ca) - and

(indeclinable)

Conjunction.

वनात् (vanāt) - from the forest, from the wood

(noun)

Ablative, neuter, singular of vana

vana - forest, wood, grove

च (ca) - and

(indeclinable)

Conjunction.

सिद्धविद्याधरार्यमुनिविप्रगणे (siddhavidyādharāryamunivipragaṇe) - a host of Siddhas, Vidyādharas, noble sages, and brahmins (in the host/multitude of Siddhas, Vidyādharas, noble sages, and brahmins)

(noun)

Locative, masculine, singular of siddhavidyādharāryamunivipragaṇa

siddhavidyādharāryamunivipragaṇa - group/assembly of Siddhas, Vidyādharas, noble sages, and brahmins

Dvandva compound of siddha, vidyādhara, āryamuni, vipragaṇa.

Compound type : dvandva (siddha+vidyādhara+āryamuni+vipragaṇa)

• siddha – perfected being, accomplished one
  noun (masculine)
  Past Passive Participle
  From sidh 4P.
  Root: sidh (class 4)
• vidyādhara – knowledge-holder, a class of celestial beings
  noun (masculine)
  vidyā + dhara (holder).
  Root: dhṛ (class 1)
• āryamuni – noble sage
  noun (masculine)
  ārya + muni.
• vipragaṇa – host/multitude of brahmins
  noun (masculine)
  vipra + gaṇa.

Note: It functions as the subject for praviśati (treated as singular collective noun).

वसिष्ठम् (vasiṣṭham) - Vasiṣṭha

(proper noun)

Accusative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasiṣṭha (a celebrated Vedic sage)

Note: Object of praviśati.

मौनप्रप्राणम् (maunapraprāṇam) - deeply absorbed in silence (absorbed in silence, whose life/breath is silence)

(adjective)

Accusative, masculine, singular of maunapraprāṇa

maunapraprāṇa - one whose vital breath/life is silence; deeply absorbed in silence

Bahuvrihi compound. mauna (silence) + praprāṇa (deeply life/breath).

Compound type : bahuvrihi (mauna+praprāṇa)

• mauna – silence
  noun (neuter)
  From muni + aṇ (suffix for abstract noun/state).
• praprāṇa – deep breath, strong breath, essence of life
  noun (masculine)
  pra + prāṇa. prāṇa (breath, life-force).
  Prefix: pra
  Root: an (class 2)

Note: Agrees with vasiṣṭham.

अभितः (abhitaḥ) - all around, on both sides

(indeclinable)

From abhi + tas suffix.

प्रविशति (praviśati) - approach (enters)

(verb)

3rd person , singular, active, present (laṭ) of praviś

pra + viś 6P.

Prefix: pra

Root: viś (class 6)

Note: Subject is siddhavidyādharāryamunivipragaṇe (treated as singular collective).

अशब्दम् (aśabdam) - silently, without sound

(adjective)

Accusative, neuter, singular of aśabda

aśabda - silent, noiseless, without sound

a (neg) + śabda.

Note: Adverbial accusative.

स (sa) - with, endowed with

(indeclinable)

saha in compound context.

उपांशु (upāṁśu) - with whispers (quietly, in a low voice, in whispers)

(indeclinable)

Note: Combines with sa to form sopāṃśu (adverbial).

गौरववता (gauravavatā) - with the venerable (Vasiṣṭha) (with the venerable one, with the respected one)

(adjective)

Instrumental, masculine, singular of gauravavat

gauravavat - possessing dignity/venerability, respected

gaurava + vatup suffix (possessive).

Note: Agrees with implicit Vasiṣṭha.

सह (saha) - with, together with

(indeclinable)

Preposition governing instrumental case.

जातवाक्ये (jātavākye) - when speech has arisen, when conversation has begun

(noun)

Locative, neuter, singular of jātavākya

jātavākya - that in which speech/conversation has arisen

Bahuvrihi compound. jāta (arisen) + vākya (speech).

Compound type : bahuvrihi (jāta+vākya)

• jāta – born, arisen, produced
  adjective (masculine)
  Past Passive Participle
  From jan 4A.
  Root: jan (class 4)
• vākya – speech, sentence, discourse
  noun (neuter)
  From vac 2P
  Root: vac (class 2)

Note: Part of a locative absolute construction.