योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-3, verse-5

समाधिसंस्थमेकान्ते मुनिमात्मपरायणम् ।
दूर एवाननामासौ रामो विनतकन्धरः ॥ ५ ॥

samādhisaṃsthamekānte munimātmaparāyaṇam ,
dūra evānanāmāsau rāmo vinatakandharaḥ 5

5. samādhisamstham ekānte munim ātmaparāyaṇam
dūre eva ānanāma asau rāmaḥ vinatakandharaḥ

5. asau rāmaḥ vinatakandharaḥ ekānte samādhisamstham
ātmaparāyaṇam munim dūre eva ānanāma

5. Rāma, with a bowed neck, bowed down from a distance to that sage (muni) who was established in meditative absorption (samādhi) in a solitary place and was devoted to the Self (ātman).

Words meanings summery:

• समाधिसम्स्थम् (samādhisamstham) - established in meditative absorption

• एकान्ते (ekānte) - in a solitary place, in seclusion

• मुनिम् (munim) - the sage (muni)

• आत्मपरायणम् (ātmaparāyaṇam) - devoted to the Self, having the Self as the highest goal

• दूरे (dūre) - at a distance, far off

• एव (eva) - only, indeed, just

• आननाम (ānanāma) - he bowed down, he saluted

• असौ (asau) - that one, he

• रामः (rāmaḥ) - Rāma

• विनतकन्धरः (vinatakandharaḥ) - with bowed neck, having a bent neck

Words meanings and morphology

समाधिसम्स्थम् (samādhisamstham) - established in meditative absorption

(adjective)

Accusative, masculine, singular of samādhisamstha

samādhisamstha - established in meditative absorption (samādhi)

Compound type : Tatpuruṣa (samādhi+saṃstha)

• samādhi – meditative absorption, concentration
  noun (masculine)
• saṃstha – standing, established, abiding in
  adjective (masculine)
  Derived from root sthā with prefix sam.
  Prefix: sam
  Root: sthā (class 1)

एकान्ते (ekānte) - in a solitary place, in seclusion

(noun)

Locative, masculine, singular of ekānta

ekānta - solitary place, seclusion

Compound type : Karmadhāraya (eka+anta)

• eka – one, solitary, alone
  adjective (neuter)
• anta – end, proximity, side
  noun (masculine)

मुनिम् (munim) - the sage (muni)

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic

आत्मपरायणम् (ātmaparāyaṇam) - devoted to the Self, having the Self as the highest goal

(adjective)

Accusative, masculine, singular of ātmaparāyaṇa

ātmaparāyaṇa - devoted to the Self (ātman), having the Self as the highest aim

Compound type : Tatpuruṣa (ātman+parāyaṇa)

• ātman – self, soul, Supreme Self
  noun (masculine)
• parāyaṇa – devoted to, having as highest aim/refuge
  adjective (neuter)

दूरे (dūre) - at a distance, far off

(noun)

Locative, neuter, singular of dūra

dūra - distance, remote, far

एव (eva) - only, indeed, just

(indeclinable)

आननाम (ānanāma) - he bowed down, he saluted

(verb)

3rd person , singular, active, past perfect (lit) of ānam

Perfect

Perfect tense, 3rd person singular

Prefix: ā

Root: nam (class 1)

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, he/she/it

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma

विनतकन्धरः (vinatakandharaḥ) - with bowed neck, having a bent neck

(adjective)

Nominative, masculine, singular of vinatakandhara

vinatakandhara - having a bowed neck

Compound type : Bahuvrīhi (vinata+kandhara)

• vinata – bowed, bent, humble
  adjective (neuter)
  Past Passive Participle
  Derived from root nam with prefix vi.
  Prefix: vi
  Root: nam (class 1)
• kandhara – neck, throat
  noun (masculine)