योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-3, verse-5

समाधिसंस्थमेकान्ते मुनिमात्मपरायणम् ।
दूर एवाननामासौ रामो विनतकन्धरः ॥ ५ ॥

samādhisaṃsthamekānte munimātmaparāyaṇam ,
dūra evānanāmāsau rāmo vinatakandharaḥ 5

5. samādhisamstham ekānte munim ātmaparāyaṇam
dūre eva ānanāma asau rāmaḥ vinatakandharaḥ

5. asau rāmaḥ vinatakandharaḥ ekānte samādhisamstham
ātmaparāyaṇam munim dūre eva ānanāma

5. Rāma, with a bowed neck, bowed down from a distance to that sage (muni) who was established in meditative absorption (samādhi) in a solitary place and was devoted to the Self (ātman).

5. מרחוק כבר הרכין רָאמָה את ראשו והשתחווה לפני הפרוש השתקן, שהיה שקוע בתודעה טהורה במקום מבודד ומרוכז כולו בעצמי הפנימי.

Words meanings summery:

• समाधिसम्स्थम् (samādhisamstham) - established in meditative absorption

• एकान्ते (ekānte) - in a solitary place, in seclusion

• मुनिम् (munim) - the sage (muni)

• आत्मपरायणम् (ātmaparāyaṇam) - devoted to the Self, having the Self as the highest goal

• दूरे (dūre) - at a distance, far off

• एव (eva) - only, indeed, just

• आननाम (ānanāma) - he bowed down, he saluted

• असौ (asau) - that one, he

• रामः (rāmaḥ) - Rāma

• विनतकन्धरः (vinatakandharaḥ) - with bowed neck, having a bent neck

Words meanings and morphology

समाधिसम्स्थम् (samādhisamstham) - established in meditative absorption

(adjective)

Accusative, masculine, singular of samādhisamstha

samādhisamstha - established in meditative absorption (samādhi)

Compound type : Tatpuruṣa (samādhi+saṃstha)

• samādhi – meditative absorption, concentration
  noun (masculine)
• saṃstha – standing, established, abiding in
  adjective (masculine)
  Derived from root sthā with prefix sam.
  Prefix: sam
  Root: sthā (class 1)

एकान्ते (ekānte) - in a solitary place, in seclusion

(noun)

Locative, masculine, singular of ekānta

ekānta - solitary place, seclusion

Compound type : Karmadhāraya (eka+anta)

• eka – one, solitary, alone
  adjective (neuter)
• anta – end, proximity, side
  noun (masculine)

मुनिम् (munim) - the sage (muni)

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic

आत्मपरायणम् (ātmaparāyaṇam) - devoted to the Self, having the Self as the highest goal

(adjective)

Accusative, masculine, singular of ātmaparāyaṇa

ātmaparāyaṇa - devoted to the Self (ātman), having the Self as the highest aim

Compound type : Tatpuruṣa (ātman+parāyaṇa)

• ātman – self, soul, Supreme Self
  noun (masculine)
• parāyaṇa – devoted to, having as highest aim/refuge
  adjective (neuter)

दूरे (dūre) - at a distance, far off

(noun)

Locative, neuter, singular of dūra

dūra - distance, remote, far

एव (eva) - only, indeed, just

(indeclinable)

आननाम (ānanāma) - he bowed down, he saluted

(verb)

3rd person , singular, active, past perfect (lit) of ānam

Perfect

Perfect tense, 3rd person singular

Prefix: ā

Root: nam (class 1)

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, he/she/it

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma

विनतकन्धरः (vinatakandharaḥ) - with bowed neck, having a bent neck

(adjective)

Nominative, masculine, singular of vinatakandhara

vinatakandhara - having a bowed neck

Compound type : Bahuvrīhi (vinata+kandhara)

• vinata – bowed, bent, humble
  adjective (neuter)
  Past Passive Participle
  Derived from root nam with prefix vi.
  Prefix: vi
  Root: nam (class 1)
• kandhara – neck, throat
  noun (masculine)

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