योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-3, verse-24

पुण्यैर्वसिष्ठवदनप्रसृतं श्रुतं यत्तत्संततिप्रसृतविस्मयमार्यलोके ।
सत्संगमे मृदुपदाक्षरमुग्धवाक्यमन्योन्यमीप्सितमनल्पगुणाभिरामम् ॥ २४ ॥

puṇyairvasiṣṭhavadanaprasṛtaṃ śrutaṃ yattatsaṃtatiprasṛtavismayamāryaloke ,
satsaṃgame mṛdupadākṣaramugdhavākyamanyonyamīpsitamanalpaguṇābhirāmam 24

24. puṇyaiḥ vasiṣṭhavadanaprasṛtaṃ śrutaṃ
yat tat santatiprasṛtavismayam āryaloke
satsaṅgame mṛdupada akṣaramugdhavākyam
anyonyam īpsitam analpaguṇābhirāmam

24. yat śrutaṃ puṇyaiḥ vasiṣṭhavadanaprasṛtaṃ,
tat āryaloke santatiprasṛtavismayam (asti).
satsaṅgame mṛdupada akṣaramugdhavākyam anyonyam īpsitam analpaguṇābhirāmam (ca asti).

24. The sacred knowledge (śruta) that emanated from Vasiṣṭha's mouth, obtained through meritorious actions, generates continuous wonder among noble people (āryaloka). In a gathering of the virtuous (satsaṅga), this charming discourse, characterized by soft words and syllables, is mutually desired and delightful due to its abundant qualities.

Words meanings summery:

• पुण्यैः (puṇyaiḥ) - by merits, by virtuous deeds

• वसिष्ठवदनप्रसृतं (vasiṣṭhavadanaprasṛtaṁ) - flowed from Vasiṣṭha's mouth

• श्रुतं (śrutaṁ) - sacred knowledge (śruta) (that which is heard, sacred knowledge, revelation, scripture)

• यत् (yat) - which, that which

• तत् (tat) - that

• सन्ततिप्रसृतविस्मयम् (santatiprasṛtavismayam) - causing continuous astonishment, producing continuous wonder

• आर्यलोके (āryaloke) - in the world of noble ones, among noble people

• सत्सङ्गमे (satsaṅgame) - in a gathering of the virtuous (satsaṅga) (in a good assembly, in the company of the virtuous)

• मृदुपद अक्षरमुग्धवाक्यम् (mṛdupada akṣaramugdhavākyam) - charming speech with soft words and syllables

• अन्योन्यम् (anyonyam) - mutually, each other

• ईप्सितम् (īpsitam) - desired, wished for

• अनल्पगुणाभिरामम् (analpaguṇābhirāmam) - charming with abundant virtues

Words meanings and morphology

पुण्यैः (puṇyaiḥ) - by merits, by virtuous deeds

(noun)

Instrumental, neuter, plural of puṇya

puṇya - merit, virtue, auspicious, good deed

वसिष्ठवदनप्रसृतं (vasiṣṭhavadanaprasṛtaṁ) - flowed from Vasiṣṭha's mouth

(adjective)

Nominative, neuter, singular of vasiṣṭhavadanaprasṛta

vasiṣṭhavadanaprasṛta - issued/flowed from Vasiṣṭha's mouth

Past Passive Participle

From pra-sṛ 1P/3P. vasiṣṭhavadana is the source.

Compound type : tatpurusha (vasiṣṭha+vadana+prasṛta)

• vasiṣṭha – Vasiṣṭha (a celebrated Vedic sage)
  proper noun (masculine)
• vadana – mouth, face
  noun (neuter)
  From vad 1P
  Root: vad (class 1)
• prasṛta – issued, flowed forth, spread
  adjective (masculine)
  Past Passive Participle
  pra + sṛ
  Prefix: pra
  Root: sṛ (class 1)

Note: Agrees with śrutaṃ.

श्रुतं (śrutaṁ) - sacred knowledge (śruta) (that which is heard, sacred knowledge, revelation, scripture)

(noun)

Nominative, neuter, singular of śruta

śruta - heard, listened to, sacred knowledge (Veda)

Past Passive Participle

From śru 5P

Root: śru (class 5)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Relative pronoun, refers to śrutaṃ.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

Note: Correlative pronoun to yat.

सन्ततिप्रसृतविस्मयम् (santatiprasṛtavismayam) - causing continuous astonishment, producing continuous wonder

(adjective)

Nominative, neuter, singular of santatiprasṛtavismaya

santatiprasṛtavismaya - that which causes continuous wonder/astonishment

Bahuvrihi compound. santati (continuity) + prasṛta (spread) + vismaya (wonder).

Compound type : bahuvrihi (santati+prasṛta+vismaya)

• santati – continuity, continuous
  noun (feminine)
  sam + tan + kti
  Prefix: sam
  Root: tan (class 8)
• prasṛta – spread, issued forth
  adjective (masculine)
  Past Passive Participle
  pra + sṛ
  Prefix: pra
  Root: sṛ (class 1)
• vismaya – wonder, astonishment, surprise
  noun (masculine)
  vi + smi
  Prefix: vi
  Root: smi (class 1)

Note: Agrees with śrutaṃ.

आर्यलोके (āryaloke) - in the world of noble ones, among noble people

(noun)

Locative, masculine, singular of āryaloka

āryaloka - world of noble people, assembly of noble ones

Compound type : tatpurusha (ārya+loka)

• ārya – noble, venerable, excellent
  adjective (masculine)
• loka – world, people, community
  noun (masculine)
  From lok 1P
  Root: lok (class 1)

सत्सङ्गमे (satsaṅgame) - in a gathering of the virtuous (satsaṅga) (in a good assembly, in the company of the virtuous)

(noun)

Locative, masculine, singular of satsaṅgama

satsaṅgama - good company, association with the virtuous (satsaṅga)

Compound type : tatpurusha (sat+saṅgama)

• sat – good, virtuous, existing
  adjective (masculine)
  Present Active Participle
  From as 2P
  Root: as (class 2)
• saṅgama – meeting, association, assembly
  noun (masculine)
  sam + gam + a
  Prefix: sam
  Root: gam (class 1)

मृदुपद अक्षरमुग्धवाक्यम् (mṛdupada akṣaramugdhavākyam) - charming speech with soft words and syllables

(adjective)

Nominative, neuter, singular of mṛdupada akṣaramugdhavākya

mṛdupada akṣaramugdhavākya - charming speech characterized by soft words and syllables

Bahuvrihi compound.

Compound type : bahuvrihi (mṛdu+pada+akṣara+mugdha+vākya)

• mṛdu – soft, tender, gentle
  adjective (masculine)
• pada – word, foot, step
  noun (neuter)
  From pad 4P.
  Root: pad (class 4)
• akṣara – syllable, letter, imperishable
  noun (neuter)
  a (neg) + kṣar (to perish)
  Prefix: a
  Root: kṣar (class 1)
• mugdha – charming, fascinating, beautiful, innocent
  adjective (masculine)
  Past Passive Participle
  From muh 4P.
  Root: muh (class 4)
• vākya – speech, sentence, discourse
  noun (neuter)
  From vac 2P
  Root: vac (class 2)

Note: Agrees with śrutaṃ.

अन्योन्यम् (anyonyam) - mutually, each other

(indeclinable)

Compound of anya + anya.

ईप्सितम् (īpsitam) - desired, wished for

(adjective)

Nominative, neuter, singular of īpsita

īpsita - desired, wished for, agreeable

Past Passive Participle

From desiderative stem īpsā of āp 5P.

Root: āp (class 5)

Note: Agrees with śrutaṃ.

अनल्पगुणाभिरामम् (analpaguṇābhirāmam) - charming with abundant virtues

(adjective)

Nominative, neuter, singular of analpaguṇābhirāma

analpaguṇābhirāma - charming/delightful with abundant qualities/virtues

Bahuvrihi compound. analpa (not small) + guṇa (quality) + abhirāma (charming).

Compound type : bahuvrihi (analpa+guṇa+abhirāma)

• analpa – not small, abundant, considerable
  adjective (masculine)
  a (neg) + alpa
  Prefix: a
• guṇa – quality, virtue, excellence
  noun (masculine)
• abhirāma – charming, delightful, pleasing
  adjective (masculine)
  abhi + ram + ghañ (suffix)
  Prefix: abhi
  Root: ram (class 1)

Note: Agrees with śrutaṃ.