योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-8, verse-6

नन्दनोपवनाभोगो मन्दरेणेव वारिधिः ।
भृशमालोड्यतां नीतः प्रथमैः सह शाम्भवैः ॥ ६ ॥

nandanopavanābhogo mandareṇeva vāridhiḥ ,
bhṛśamāloḍyatāṃ nītaḥ prathamaiḥ saha śāmbhavaiḥ 6

6. nandanopavanābhogaḥ mandareṇa iva vāridhiḥ bhṛśam
āloḍyatām nītaḥ prathamaiḥ saha śāmbhavaiḥ

6. nandanopavanābhogaḥ vāridhiḥ mandareṇa iva bhṛśam
prathamaiḥ śāmbhavaiḥ saha āloḍyatām nītaḥ

6. The expanse of the Nandan garden was intensely churned, like the ocean (vāridhi) by Mount Mandara, along with the foremost followers of Śiva (śāmbhava).

Words meanings summery:

• नन्दनोपवनाभोगः (nandanopavanābhogaḥ) - the expanse of the Nandan garden; the enjoyment of the Nandan garden

• मन्दरेण (mandareṇa) - by Mount Mandara (by Mandara)

• इव (iva) - like, as if

• वारिधिः (vāridhiḥ) - the ocean

• भृशम् (bhṛśam) - greatly, intensely, strongly

• आलोड्यताम् (āloḍyatām) - to be churned, to be agitated

• नीतः (nītaḥ) - led, brought

• प्रथमैः (prathamaiḥ) - by the foremost, by the first

• सह (saha) - with, along with

• शाम्भवैः (śāmbhavaiḥ) - by the devotees of Śambhu (Śiva)

Words meanings and morphology

नन्दनोपवनाभोगः (nandanopavanābhogaḥ) - the expanse of the Nandan garden; the enjoyment of the Nandan garden

(noun)

Nominative, masculine, singular of nandanopavanābhoga

nandanopavanābhoga - the expanse or enjoyment of the celestial Nandan garden

Compound type : tatpurusha (nandana+upavana+ābhoga)

• nandana – Nandan (name of Indra's celestial garden); delighting, gladdening
  proper noun (neuter)
  Root: nand (class 1)
• upavana – a small forest, a grove, a garden
  noun (neuter)
• ābhoga – full enjoyment, expanse, spreading, bending, coil
  noun (masculine)
  Derived from root `bhuj` with prefix `ā`
  Prefix: ā
  Root: bhuj (class 7)

मन्दरेण (mandareṇa) - by Mount Mandara (by Mandara)

(proper noun)

Instrumental, masculine, singular of mandara

mandara - Mandara (mythical mountain used to churn the ocean); a coral tree

इव (iva) - like, as if

(indeclinable)

वारिधिः (vāridhiḥ) - the ocean

(noun)

Nominative, masculine, singular of vāridhi

vāridhi - ocean (holder of water)

Compound type : tatpurusha (vāri+dhi)

• vāri – water
  noun (neuter)
• dhi – holding, placing
  noun (masculine)
  Derived from root `dhā` (to hold)
  Root: dhā (class 3)

भृशम् (bhṛśam) - greatly, intensely, strongly

(indeclinable)

Accusative singular neuter of `bhṛśa` used as an adverb

आलोड्यताम् (āloḍyatām) - to be churned, to be agitated

(adjective)

Accusative, feminine, singular of āloḍya

āloḍya - to be churned, to be agitated, to be stirred

Gerundive

From root `luḍ` (to stir, agitate) with prefix `ā`, forming a gerundive (`-ya` suffix). Accusative singular feminine, used adverbially.

Prefix: ā

Root: luḍ (class 1)

नीतः (nītaḥ) - led, brought

(adjective)

Nominative, masculine, singular of nīta

nīta - led, carried, brought, obtained

Past Passive Participle

From root `nī` (to lead, carry)

Root: nī (class 1)

प्रथमैः (prathamaiḥ) - by the foremost, by the first

(adjective)

Instrumental, masculine, plural of prathama

prathama - first, foremost, principal

Note: Modifies `śāmbhavaiḥ`.

सह (saha) - with, along with

(indeclinable)

Preposition governing instrumental case

शाम्भवैः (śāmbhavaiḥ) - by the devotees of Śambhu (Śiva)

(noun)

Instrumental, masculine, plural of śāmbhava

śāmbhava - relating to Śambhu, a follower or devotee of Śambhu (Śiva)

Derived from `śambhu` (Śiva) with suffix `-a`