योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-8, verse-28

समङ्गाया महानद्यास्तटमासाद्य तापसः ।
तपस्तेपे महाबुद्धिः स राम विगतज्वरः ॥ २८ ॥

samaṅgāyā mahānadyāstaṭamāsādya tāpasaḥ ,
tapastepe mahābuddhiḥ sa rāma vigatajvaraḥ 28

28. samangāyāḥ mahā-nadyāḥ taṭam āsādya tāpasaḥ
tapaḥ tepe mahā-buddhiḥ saḥ rāma vigata-jvaraḥ

28. saḥ mahā-buddhiḥ vigata-jvaraḥ rāma tāpasaḥ,
samangāyāḥ mahā-nadyāḥ taṭam āsādya,
tapaḥ tepe.

28. Having reached the bank of the great river Samaṅgā, that highly intelligent ascetic (tapasvin), Rāma, free from distress, performed asceticism (tapas).

Words meanings summery:

• समन्गायाः (samangāyāḥ) - of the river Samaṅgā (of Samaṅgā)

• महा-नद्याः (mahā-nadyāḥ) - of the great river

• तटम् (taṭam) - bank, shore, coast

• आसाद्य (āsādya) - having reached, having approached, having obtained

• तापसः (tāpasaḥ) - an ascetic, hermit

• तपः (tapaḥ) - asceticism, penance, austerity (tapas)

• तेपे (tepe) - he practiced, he performed (penance)

• महा-बुद्धिः (mahā-buddhiḥ) - highly intelligent, of great intellect

• सः (saḥ) - he (referring to Rāma) (that, he)

• राम (rāma) - Rāma (proper name)

• विगत-ज्वरः (vigata-jvaraḥ) - free from fever, free from distress/anxiety

Words meanings and morphology

समन्गायाः (samangāyāḥ) - of the river Samaṅgā (of Samaṅgā)

(proper noun)

Genitive, feminine, singular of samaṅgā

samaṅgā - name of a river

Note: Qualifies `mahā-nadyāḥ`.

महा-नद्याः (mahā-nadyāḥ) - of the great river

(noun)

Genitive, feminine, singular of mahā-nadī

mahā-nadī - great river

Compound type : karmadhāraya (mahat+nadī)

• mahat – great, large, important
  adjective (masculine)
  Root: mah (class 1)
• nadī – river
  noun (feminine)
  Root: nad (class 1)

Note: Qualifies `taṭam` (genitive of possession).

तटम् (taṭam) - bank, shore, coast

(noun)

Accusative, neuter, singular of taṭa

taṭa - bank, shore, slope

Root: taṭ (class 1)

Note: Object of `āsādya`.

आसाद्य (āsādya) - having reached, having approached, having obtained

(indeclinable)

Absolutive (gerund)

Formed with prefix `ā` and suffix `-ya`.

Prefix: ā

Root: sad (class 1)

तापसः (tāpasaḥ) - an ascetic, hermit

(noun)

Nominative, masculine, singular of tāpasa

tāpasa - relating to asceticism; an ascetic, hermit

From `tapas` (asceticism) + `a` suffix.

Root: tap (class 1)

Note: Appositive to `saḥ rāma`.

तपः (tapaḥ) - asceticism, penance, austerity (tapas)

(noun)

Accusative, neuter, singular of tapas

tapas - asceticism, penance, austerity; heat, inner fire (tapas)

From root `tap` (to heat, to burn)

Root: tap (class 1)

Note: Object of `tepe`.

तेपे (tepe) - he practiced, he performed (penance)

(verb)

3rd person , singular, middle, past perfect (Lit) of tap

Perfect (Lit)

3rd person singular, perfect middle (ātmanepada).

Root: tap (class 1)

Note: Subject is `saḥ rāma`.

महा-बुद्धिः (mahā-buddhiḥ) - highly intelligent, of great intellect

(adjective)

Nominative, masculine, singular of mahā-buddhi

mahā-buddhi - great intellect; one possessing great intellect

Compound type : bahuvrīhi (mahat+buddhi)

• mahat – great, large, important
  adjective (masculine)
  Root: mah (class 1)
• buddhi – intellect, understanding, perception
  noun (feminine)
  From root `budh` (to awaken, to know)
  Root: budh (class 1)

Note: Qualifies `saḥ rāma`.

सः (saḥ) - he (referring to Rāma) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, it

Demonstrative pronoun.

Note: Subject of `tepe`.

राम (rāma) - Rāma (proper name)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name of several prominent figures, especially the hero of the Rāmāyaṇa); pleasing, charming

From root `ram` (to delight)

Root: ram (class 1)

Note: Subject of `tepe`.

विगत-ज्वरः (vigata-jvaraḥ) - free from fever, free from distress/anxiety

(adjective)

Nominative, masculine, singular of vigata-jvara

vigata-jvara - one whose fever/distress is gone

Compound type : bahuvrīhi (vigata+jvara)

• vigata – gone away, departed, passed
  adjective (masculine)
  Past Passive Participle
  From `vi-gam` (to go away)
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, agitation, passion
  noun (masculine)
  From root `jvar` (to be hot, to be feverish)
  Root: jvar (class 1)

Note: Qualifies `saḥ rāma`.