योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-49, verse-33

रजसोद्भूलिताकारं द्वितीयमिव शंकरम् ।
छायया फलशालिन्या समस्तजनशंकरम् ॥ ३३ ॥

rajasodbhūlitākāraṃ dvitīyamiva śaṃkaram ,
chāyayā phalaśālinyā samastajanaśaṃkaram 33

33. rajasa udbhūlita-ākāram dvitīyam iva śaṅkaram
chāyayā phala-śālinyā samasta-jana-śaṅkaram

33. rajasa udbhūlita-ākāram dvitīyam iva śaṅkaram
chāyayā phala-śālinyā samasta-jana-śaṅkaram

33. Its form, radiant as if dusted with pollen, was like a second Śaṅkara (Shiva). With its fruit-laden shade, it brought well-being to all people.

Words meanings summery:

• रजस (rajasa) - by pollen or reddish hue (referring to the Kadamba tree's characteristic appearance) (by dust, by pollen, by passion/activity)

• उद्भूलित-आकारम् (udbhūlita-ākāram) - whose form is made radiant (as if dusted) (whose form is covered/smeared/radiant)

• द्वितीयम् (dvitīyam) - a second one (second)

• इव (iva) - like, as if (like, as, as if)

• शङ्करम् (śaṅkaram) - Śaṅkara (Shiva) (Śaṅkara, Shiva, benevolent, causing well-being)

• छायया (chāyayā) - by its shade (by shade, by luster, by beauty)

• फल-शालिन्या (phala-śālinyā) - by its fruit-laden (shade) (by that which is rich in fruit, by the fruit-bearing one)

• समस्त-जन-शङ्करम् (samasta-jana-śaṅkaram) - causing well-being to all people

Words meanings and morphology

रजस (rajasa) - by pollen or reddish hue (referring to the Kadamba tree's characteristic appearance) (by dust, by pollen, by passion/activity)

(noun)

Instrumental, neuter, singular of rajas

rajas - dust, pollen, impurity, passion, activity, the second guṇa

उद्भूलित-आकारम् (udbhūlita-ākāram) - whose form is made radiant (as if dusted) (whose form is covered/smeared/radiant)

(adjective)

Accusative, masculine, singular of udbhūlita-ākāra

udbhūlita-ākāra - having a form that is covered/smeared/radiant

Compound type : Bahuvrīhi (udbhūlita+ākāra)

• udbhūlita – dusted, covered, radiant, manifested
  adjective
  Past Passive Participle
  From ud- + root bhūl (to spread, to cover)
  Prefix: ud
  Root: bhūl
• ākāra – form, shape, appearance
  noun (masculine)

द्वितीयम् (dvitīyam) - a second one (second)

(adjective)

Accusative, masculine, singular of dvitīya

dvitīya - second, another

इव (iva) - like, as if (like, as, as if)

(indeclinable)

शङ्करम् (śaṅkaram) - Śaṅkara (Shiva) (Śaṅkara, Shiva, benevolent, causing well-being)

(proper noun)

Accusative, masculine, singular of śaṅkara

śaṅkara - causing well-being, benevolent; name of Shiva

Root: śam

छायया (chāyayā) - by its shade (by shade, by luster, by beauty)

(noun)

Instrumental, feminine, singular of chāyā

chāyā - shade, shadow, reflection, beauty, luster

फल-शालिन्या (phala-śālinyā) - by its fruit-laden (shade) (by that which is rich in fruit, by the fruit-bearing one)

(adjective)

Instrumental, feminine, singular of phala-śālin

phala-śālin - bearing fruit, abundant in fruit

Compound type : Tatpuruṣa (phala+śālin)

• phala – fruit, result, reward
  noun (neuter)
• śālin – possessing, endowed with, rich in, adorned with
  adjective
  suffix -in denoting possession

Note: Agrees with chāyayā.

समस्त-जन-शङ्करम् (samasta-jana-śaṅkaram) - causing well-being to all people

(adjective)

Accusative, masculine, singular of samasta-jana-śaṅkara

samasta-jana-śaṅkara - causing well-being to all people

Compound type : Tatpuruṣa (samasta+jana+śaṅkara)

• samasta – all, whole, entire
  adjective
  Past Passive Participle
  From sam- + root as (to be) or samā- + as (to throw, to be)
  Prefix: sam
  Root: as (class 4)
• jana – person, people, human being
  noun (masculine)
  Root: jan (class 4)
• śaṅkara – causing well-being, benevolent
  adjective (masculine)
  Root: śam