योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-49, verse-20
संचरत्पक्षिबहुलं जनमन्थरकोटरम् ।
सर्वासां वनदेवीनामन्तःपुरमिवोत्तमम् ॥ २० ॥
सर्वासां वनदेवीनामन्तःपुरमिवोत्तमम् ॥ २० ॥
saṃcaratpakṣibahulaṃ janamantharakoṭaram ,
sarvāsāṃ vanadevīnāmantaḥpuramivottamam 20
sarvāsāṃ vanadevīnāmantaḥpuramivottamam 20
20.
saṃcarat pakṣibahulam janamantharakoṭaram
sarvāsām vanadevīnām antaḥpuram iva uttamam
sarvāsām vanadevīnām antaḥpuram iva uttamam
20.
saṃcarat pakṣibahulam janamantharakoṭaram sarvāsām vanadevīnām uttamam antaḥpuram iva.
20.
(It was) abundant with wandering birds, and whose hollows were leisurely occupied by creatures, appearing like an excellent inner chamber (antaḥpura) for all the forest goddesses (vanadevī).
Words meanings summery:
(Scroll down for elaborated words morphology)
- संचरत् (saṁcarat) - wandering (birds) (moving, wandering, roaming)
- पक्षिबहुलम् (pakṣibahulam) - abundant with birds, full of birds
- जनमन्थरकोटरम् (janamantharakoṭaram) - having hollows leisurely occupied by creatures, with tree-hollows slow due to inhabitants
- सर्वासाम् (sarvāsām) - of all, of every
- वनदेवीनाम् (vanadevīnām) - of forest goddesses
- अन्तःपुरम् (antaḥpuram) - inner chamber (antaḥpura) (inner chamber, harem, private apartments)
- इव (iva) - as if, like, as it were
- उत्तमम् (uttamam) - excellent, best, supreme, highest
Words meanings and morphology
संचरत् (saṁcarat) - wandering (birds) (moving, wandering, roaming)
(adjective)
Nominative, neuter, singular of saṃcarat
saṁcarat - moving, wandering, going about
Present Active Participle
Derived from root `car` (to move) with prefix `sam` (together, completely).
Prefix: sam
Root: car (class 1)
Note: Adjective qualifying the subject (implied `antaḥpuram`), specifically within a compound for `pakṣibahulam`.
पक्षिबहुलम् (pakṣibahulam) - abundant with birds, full of birds
(adjective)
Nominative, neuter, singular of pakṣibahula
pakṣibahula - abundant with birds, having many birds
Compound adjective, likely a Bahuvrīhi or Tatpuruṣa.
Compound type : bahuvrīhi (pakṣi+bahula)
- pakṣi – bird, winged creature
noun (masculine) - bahula – abundant, plentiful, numerous, dense
adjective
Note: Adjective modifying an implied neuter noun.
जनमन्थरकोटरम् (janamantharakoṭaram) - having hollows leisurely occupied by creatures, with tree-hollows slow due to inhabitants
(adjective)
Nominative, neuter, singular of janamantharakoṭara
janamantharakoṭara - having hollows slow/leisurely due to inhabitants/creatures
Compound adjective, likely a Bahuvrīhi. `jana` refers to living beings, here implicitly birds/animals.
Compound type : bahuvrīhi (jana+manthara+koṭara)
- jana – creature, people, person
noun (masculine)
Root: jan (class 4) - manthara – slow, sluggish, gentle, leisurely
adjective - koṭara – hollow of a tree, cavity, socket
noun (masculine)
Note: Adjective modifying an implied neuter noun.
सर्वासाम् (sarvāsām) - of all, of every
(pronoun)
Genitive, feminine, plural of sarva
sarva - all, every, whole, complete
Feminine genitive plural form.
वनदेवीनाम् (vanadevīnām) - of forest goddesses
(noun)
Genitive, feminine, plural of vanadevī
vanadevī - forest goddess, nymph of the forest
Compound noun.
Compound type : tatpuruṣa (vana+devī)
- vana – forest, wood, grove
noun (neuter) - devī – goddess, divine lady
noun (feminine)
Root: div (class 4)
Note: Possessive for `antaḥpuram`.
अन्तःपुरम् (antaḥpuram) - inner chamber (antaḥpura) (inner chamber, harem, private apartments)
(noun)
Nominative, neuter, singular of antaḥpura
antaḥpura - inner chamber, harem, private apartments, women's quarters
Compound of `antar` (inside) and `pura` (city, house).
Compound type : avyayībhāva (antar+pura)
- antar – inside, within, among
indeclinable - pura – city, town, house, dwelling
noun (neuter)
Note: The main noun being described by the preceding adjectives and compared in this verse.
इव (iva) - as if, like, as it were
(indeclinable)
Note: Particle of comparison.
उत्तमम् (uttamam) - excellent, best, supreme, highest
(adjective)
Nominative, neuter, singular of uttama
uttama - excellent, best, supreme, highest
Superlative form from `ut` + `tama`.
Note: Adjective modifying `antaḥpuram`.