योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-19, verse-13

स्वप्नोऽपि जाग्रद्बुद्ध्यंशो जाग्रत्त्वमनुगच्छति ।
स्वप्नता स्वप्नबुद्ध्या तु यथासंवेदनं स्थितम् ॥ १३ ॥

svapno'pi jāgradbuddhyaṃśo jāgrattvamanugacchati ,
svapnatā svapnabuddhyā tu yathāsaṃvedanaṃ sthitam 13

13. svapnaḥ api jāgradbuddhyaṃśaḥ jāgrattvaṃ anugacchati
svapnatā svapnabuddhyā tu yathāsaṃvedanaṃ sthitam

13. svapnaḥ api jāgradbuddhyaṃśaḥ jāgrattvaṃ anugacchati
tu svapnatā svapnabuddhyā yathāsaṃvedanaṃ sthitam

13. Even a dream, being a part of the waking intellect, tends towards the nature of waking. However, the state of being a dream (svapnatā) exists by means of the dream intellect, according to how it is experienced.

Words meanings summery:

• स्वप्नः (svapnaḥ) - dream, sleep

• अपि (api) - also, even, too

• जाग्रद्बुद्ध्यंशः (jāgradbuddhyaṁśaḥ) - part of the waking intellect/consciousness

• जाग्रत्त्वं (jāgrattvaṁ) - waking-ness, the state of being awake

• अनुगच्छति (anugacchati) - follows, resembles, tends towards

• स्वप्नता (svapnatā) - dream-ness, the state of being a dream

• स्वप्नबुद्ध्या (svapnabuddhyā) - by dream intellect/consciousness

• तु (tu) - but, on the other hand, however

• यथासंवेदनं (yathāsaṁvedanaṁ) - according to perception/experience

• स्थितम् (sthitam) - situated, existing, standing

Words meanings and morphology

स्वप्नः (svapnaḥ) - dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - sleep, dream

Derived from root svap (to sleep).

Root: svap (class 2)

अपि (api) - also, even, too

(indeclinable)

जाग्रद्बुद्ध्यंशः (jāgradbuddhyaṁśaḥ) - part of the waking intellect/consciousness

(noun)

Nominative, masculine, singular of jāgradbuddhyaṃśa

jāgradbuddhyaṁśa - a portion of waking consciousness/intellect

Compound type : ṣaṣṭhī-tatpuruṣa (jāgrat+buddhi+aṃśa)

• jāgrat – waking, awake
  adjective
  Present Active Participle
  Derived from root jājṛ (to wake).
  Root: jājṛ (class 2)
• buddhi – intellect, understanding, consciousness
  noun (feminine)
  Derived from root budh (to know).
  Root: budh (class 1)
• aṃśa – part, portion, share
  noun (masculine)

जाग्रत्त्वं (jāgrattvaṁ) - waking-ness, the state of being awake

(noun)

Accusative, neuter, singular of jāgrattva

jāgrattva - waking-ness, the state of being awake

Derived from jāgrat (waking) + -tva (nominal suffix).

अनुगच्छति (anugacchati) - follows, resembles, tends towards

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Indicative Active 3rd Person Singular

Root gam, class 1, with prefix anu-.

Prefix: anu

Root: gam (class 1)

स्वप्नता (svapnatā) - dream-ness, the state of being a dream

(noun)

Nominative, feminine, singular of svapnatā

svapnatā - dream-ness, the state or nature of a dream

Derived from svapna (dream) + -tā (nominal suffix).

स्वप्नबुद्ध्या (svapnabuddhyā) - by dream intellect/consciousness

(noun)

Instrumental, feminine, singular of svapnabuddhi

svapnabuddhi - dream intellect, dream consciousness

Compound type : tatpuruṣa (svapna+buddhi)

• svapna – sleep, dream
  noun (masculine)
  Derived from root svap (to sleep).
  Root: svap (class 2)
• buddhi – intellect, understanding, consciousness
  noun (feminine)
  Derived from root budh (to know).
  Root: budh (class 1)

तु (tu) - but, on the other hand, however

(indeclinable)

यथासंवेदनं (yathāsaṁvedanaṁ) - according to perception/experience

(indeclinable)

Avyayībhāva compound with yathā (as, according to).

Compound type : avyayībhāva (yathā+saṃvedana)

• yathā – as, according to, in which way
  indeclinable
• saṃvedana – perception, sensation, feeling
  noun (neuter)
  Derived from root vid (to know) with prefix sam-.
  Prefix: sam
  Root: vid (class 2)

Note: Functions as an adverb.

स्थितम् (sthitam) - situated, existing, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, firm, established

Past Passive Participle

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Agrees with an implied neuter noun like 'tattva' or refers to the state of 'svapnatā' abstractly.

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