योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-19, verse-31

रक्तापूर्णो रक्तवर्णान्देशान्कालान्बहिर्यथा ।
पश्यत्यनुभवात्मत्वात्तत्रैव च निमज्जति ॥ ३१ ॥

raktāpūrṇo raktavarṇāndeśānkālānbahiryathā ,
paśyatyanubhavātmatvāttatraiva ca nimajjati 31

31. raktapūrṇaḥ raktavarṇān deśān kālān bahiḥ yathā
paśyati anubhavātmatvāt tatra eva ca nimajjati

31. yathā raktapūrṇaḥ bahiḥ raktavarṇān deśān kālān paśyati,
(tathā) anubhavātmatvāt ca tatra eva nimajjati

31. Just as a person, permeated by an internal state (metaphorically 'blood-red'), perceives external lands and times as if they too are blood-red, so too, because of the self-nature of experience, one plunges into that very (internal) state.

Words meanings summery:

• रक्तपूर्णः (raktapūrṇaḥ) - one who is imbued with an intense internal state (metaphorically 'red') (filled with blood; full of passion/intensity; stained with red)

• रक्तवर्णान् (raktavarṇān) - perceiving things as having a blood-red hue (blood-red colored, having the color of blood)

• देशान् (deśān) - external environments or spaces (lands, regions, places)

• कालान् (kālān) - external temporal dimensions (times, periods, seasons)

• बहिः (bahiḥ) - referring to external perception (outside, externally, out of)

• यथा (yathā) - introducing a comparison (as, just as, in which way)

• पश्यति (paśyati) - the act of perceiving external objects (sees, beholds, perceives)

• अनुभवात्मत्वात् (anubhavātmatvāt) - the inherent characteristic of experience to draw one into itself (due to the nature of experience; because of the essence of perception)

• तत्र (tatra) - referring to the state or experience just described (there, in that place, in that matter)

• एव (eva) - emphasizing the direct and unavoidable nature of the immersion (only, just, indeed, precisely)

• च (ca) - connecting the perception with the subsequent immersion (and, also)

• निमज्जति (nimajjati) - becoming deeply absorbed in the experienced state (plunges, sinks, becomes immersed)

Words meanings and morphology

रक्तपूर्णः (raktapūrṇaḥ) - one who is imbued with an intense internal state (metaphorically 'red') (filled with blood; full of passion/intensity; stained with red)

(adjective)

Nominative, masculine, singular of raktapūrṇa

raktapūrṇa - full of blood, stained with red, imbued with passion

Compound (tatpuruṣa or bahuvrīhi)

Compound type : tatpuruṣa (rakta+pūrṇa)

• rakta – red; dyed; impassioned; blood
  adjective/noun (masculine)
  Past Passive Participle
  Derived from root rañj- (to color, dye)
  Root: rañj (class 1)
• pūrṇa – full, complete, filled with
  adjective (masculine)
  Past Passive Participle
  Derived from root pṛ- (to fill)
  Root: pṛ (class 9)

Note: Refers to the subject of the sentence.

रक्तवर्णान् (raktavarṇān) - perceiving things as having a blood-red hue (blood-red colored, having the color of blood)

(adjective)

Accusative, masculine, plural of raktavarṇa

raktavarṇa - red-colored, blood-colored

Compound (tatpuruṣa or bahuvrīhi)

Compound type : tatpuruṣa (rakta+varṇa)

• rakta – red; dyed; impassioned; blood
  adjective/noun (masculine)
  Past Passive Participle
  Derived from root rañj- (to color, dye)
  Root: rañj (class 1)
• varṇa – color, hue, outward appearance
  noun (masculine)
  Root: vṛ (class 5)

Note: Qualifies 'deśān' and 'kālān'.

देशान् (deśān) - external environments or spaces (lands, regions, places)

(noun)

Accusative, masculine, plural of deśa

deśa - place, country, region, spot

Note: Object of 'paśyati'.

कालान् (kālān) - external temporal dimensions (times, periods, seasons)

(noun)

Accusative, masculine, plural of kāla

kāla - time, period, season, death

Root: kḷ (class 1)

Note: Object of 'paśyati'.

बहिः (bahiḥ) - referring to external perception (outside, externally, out of)

(indeclinable)

यथा (yathā) - introducing a comparison (as, just as, in which way)

(indeclinable)

पश्यति (paśyati) - the act of perceiving external objects (sees, beholds, perceives)

(verb)

3rd person , singular, active, present (laṭ) of paś

Present Tense

Present stem 'paśya' from root 'dṛś', 1st class, active voice.

Root: dṛś (class 1)

अनुभवात्मत्वात् (anubhavātmatvāt) - the inherent characteristic of experience to draw one into itself (due to the nature of experience; because of the essence of perception)

(noun)

Ablative, neuter, singular of anubhavātmatva

anubhavātmatva - the nature of experience, the essence of perception, the state of having experience as one's self

Compound noun, with suffix -tva indicating abstract noun.

Compound type : tatpuruṣa (anubhava+ātmatva)

• anubhava – experience, perception, feeling
  noun (masculine)
  Derived from root bhū- with prefix anu-
  Prefix: anu
  Root: bhū (class 1)
• ātmatva – the state of being an ātman, self-nature, essence
  noun (neuter)
  Derived from ātman with suffix -tva

Note: Indicates reason or cause.

तत्र (tatra) - referring to the state or experience just described (there, in that place, in that matter)

(indeclinable)

Locative adverb formed from pronominal base 'tad'.

एव (eva) - emphasizing the direct and unavoidable nature of the immersion (only, just, indeed, precisely)

(indeclinable)

Emphatic particle.

च (ca) - connecting the perception with the subsequent immersion (and, also)

(indeclinable)

Conjunction.

निमज्जति (nimajjati) - becoming deeply absorbed in the experienced state (plunges, sinks, becomes immersed)

(verb)

3rd person , singular, active, present (laṭ) of nimajj

Present Tense

Root majj- (6th class), with prefix ni-.

Prefix: ni

Root: majj (class 6)