योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-19, verse-35

इति विदितवता त्वयाधुनान्तः प्रथितमहामतिनेह सत्यताख्या ।
असति जगति नैव भावनीया मृतिहतिसंहृतिदोषभावनी या ॥ ३५ ॥

iti viditavatā tvayādhunāntaḥ prathitamahāmatineha satyatākhyā ,
asati jagati naiva bhāvanīyā mṛtihatisaṃhṛtidoṣabhāvanī yā 35

35. iti viditavatā tvayā adhunā antaḥ
prathitamahāmatinā iha satyatā
ākhyā asati jagati na eva bhāvanīyā
mṛtihatisaṃhṛtidoṣabhāvanī yā

35. adhunā antaḥ prathitamahāmatinā
iti viditavatā tvayā iha asati
jagati mṛtihatisaṃhṛtidoṣabhāvanī
yā satyatā ākhyā na eva bhāvanīyā

35. Therefore, by you, whose great intellect (mahāmati) is now well-known within, and who have thus understood, the very notion of truth (satyatā) in this impermanent world—which is inherently subject to death, destruction, and flaws—should not be regarded as truly existent.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• विदितवता (viditavatā) - by one who has known/understood

• त्वया (tvayā) - by you

• अधुना (adhunā) - now, at this time

• अन्तः (antaḥ) - within, inside, inwardly

• प्रथितमहामतिना (prathitamahāmatinā) - by one whose great intellect is renowned

• इह (iha) - here, in this world

• सत्यता (satyatā) - the very notion or concept of truth (satyatā) (truth, reality, genuineness)

• आख्या (ākhyā) - name, appellation, concept, designation

• असति (asati) - in the unreal, in the non-existent, in the impermanent

• जगति (jagati) - in the world

• न (na) - not, no

• एव (eva) - only, indeed, certainly, even

• भावनीया (bhāvanīyā) - to be considered, to be meditated upon, to be thought of as real

• मृतिहतिसंहृतिदोषभावनी (mṛtihatisaṁhṛtidoṣabhāvanī) - inherently subject to death, destruction, and flaws (prone to death, destruction, and defects; causing death, destruction, and defects)

• या (yā) - which

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

विदितवता (viditavatā) - by one who has known/understood

(adjective)

Instrumental, masculine, singular of viditavat

viditavat - one who has known, understood

Past Active Participle

Derived from root 'vid' (to know) + suffix 'avat' (kṛt-pratyaya for past active participle)

Root: vid (class 2)

Note: Used here in the sense of 'by you, the knower'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

अधुना (adhunā) - now, at this time

(indeclinable)

अन्तः (antaḥ) - within, inside, inwardly

(indeclinable)

From 'ant', related to 'antarikṣa'

प्रथितमहामतिना (prathitamahāmatinā) - by one whose great intellect is renowned

(adjective)

Instrumental, masculine, singular of prathitamahāmati

prathitamahāmati - one whose great intellect is renowned; having a renowned great intellect

Compound type : bahuvrīhi (prathita+mahāmati)

• prathita – renowned, famous, spread, well-known
  adjective (masculine)
  Past Passive Participle
  From root 'prath' (to spread, to be famous)
  Root: prath (class 1)
• mahāmati – great intellect, great mind, wise person
  noun (masculine)

Note: Modifies 'tvayā' (you).

इह (iha) - here, in this world

(indeclinable)

Note: Refers to 'this (impermanent) world'.

सत्यता (satyatā) - the very notion or concept of truth (satyatā) (truth, reality, genuineness)

(noun)

Nominative, feminine, singular of satyatā

satyatā - truth, reality, genuineness, existence

Derived from 'satya' (true) + suffix 'tā' (abstract noun)

आख्या (ākhyā) - name, appellation, concept, designation

(noun)

Nominative, feminine, singular of ākhyā

ākhyā - name, appellation, designation, concept, statement

From 'ā-khyā' (to name, to tell)

Prefix: ā

Root: khyā

असति (asati) - in the unreal, in the non-existent, in the impermanent

(adjective)

Locative, neuter, singular of asat

asat - unreal, non-existent, impermanent, bad

Negation of 'sat' (existent, real), root 'as' (to be)

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
• sat – existent, real, good, true
  adjective (masculine)
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)

Note: Modifies 'jagat'.

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving, living

Present Active Participle (derived from root 'gam' with reduplication and 'a' suffix, meaning 'that which moves')

From root 'gam' (to go) with reduplication 'ja' and 'at' suffix; denotes 'that which moves or is moving', hence 'the world'.

Root: gam (class 1)

न (na) - not, no

(indeclinable)

एव (eva) - only, indeed, certainly, even

(indeclinable)

भावनीया (bhāvanīyā) - to be considered, to be meditated upon, to be thought of as real

(adjective)

Nominative, feminine, singular of bhāvanīya

bhāvanīya - to be considered, to be meditated upon, to be thought of, to be realized

Gerundive (Passive Future Participle)

From root 'bhū' (to be) in causative sense 'bhāvaya' (to cause to be, to conceive, to consider) + suffix 'anīya'

Root: bhū (class 1)

मृतिहतिसंहृतिदोषभावनी (mṛtihatisaṁhṛtidoṣabhāvanī) - inherently subject to death, destruction, and flaws (prone to death, destruction, and defects; causing death, destruction, and defects)

(adjective)

Nominative, feminine, singular of mṛtihatisaṃhṛtidoṣabhāvanī

mṛtihatisaṁhṛtidoṣabhāvanī - that which is characterized by or leads to death, destruction, and defects

Compound type : tatpuruṣa (mṛti+hati+saṃhṛti+doṣa+bhāvanī)

• mṛti – death, dying
  noun (feminine)
  From root 'mṛ' (to die)
  Root: mṛ (class 6)
• hati – destruction, striking, killing
  noun (feminine)
  From root 'han' (to strike, kill)
  Root: han (class 2)
• saṃhṛti – complete destruction, dissolution, withdrawal
  noun (feminine)
  From root 'hṛ' (to seize, carry) with prefix 'sam' (together, completely)
  Prefix: sam
  Root: hṛ (class 1)
• doṣa – defect, fault, blemish, error
  noun (masculine)
  From root 'duṣ' (to be corrupt)
  Root: duṣ (class 4)
• bhāvanī – that which causes to be, that which conceives, that which is prone to
  adjective (feminine)
  Derived from root 'bhū' (to be) in causative sense 'bhāvaya' + suffix 'in'
  Root: bhū (class 1)

या (yā) - which

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, that